'With God' in the Bible

and Enoch walked with God, after he begat Methuselah, three hundred years, - and begat sons and daughters;

and Enoch walked with God, - and was not for God had taken him.

These, are the generations of Noah, Noah, was, a righteous man blameless, in his generations, - with God, did Noah walk.

Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed.

Then lifted he up his eyes, and beheld the women and the children, and said What are these to thee? And he said - The children wherewith God hath favoured thy servant,

But the people said unto Saul - Shall, Jonathan, die, who hath wrought this great salvation in Israel? Far be it! By the life of Yahweh, there shall not fall a hair of his head to the ground, for, with God, hath he wrought this day. So the people delivered Jonathan, that he died not.

When, not so, was my house with GOD, Then, a covenant age-abiding, he appointed me, Ordered in all things and guarded, Now that it is all my salvation and all my desire, Will he not make it shoot forth?

Of a truth, I know that so it is, But how can a mortal be just with GOD?

That one might plead, for a man, with GOD, - Even a son of man, for his friend!

How then shall, a mortal, be just with GOD? Or how shall he be pure who is born of a woman?

This, is the portion of a lawless man with GOD, That, the heritage of tyrants - from the Almighty, he shall receive.

For he hath said, It profiteth not a man, when, his good pleasure, is with God.

Shall a reprover contend, with the Almighty? He that disputeth with GOD, let him answer it!

And not become, like their fathers, a generation stubborn and rebellious, - A generation that fixed not their heart, Neither was their spirit, faithful with GOD.

They have compassed me about - with denial, Ephraim, with deceit, the house of Israel, - but, Judah, hath, again and again, run riot with GOD, though, with the holy places, entrusted.

In the womb, took he his brother by the heel; and, in his manly vigour, strove he with God:

And, looking intently, Jesus said unto them - With men, this is, impossible, but, with God, all things are possible.

Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God

And the messenger said unto her - Do not fear, Mary, for thou hast found favour with God, -

And, Jesus, went on advancing in wisdom, and in stature, and in favour with God and men.

And, he, said - The things impossible with men, are, possible with God.

Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God.

The same, was originally, with God.

While it remained, was it not, as thine own, it remained? and, when sold, was it not, in thine own authority, that it still continued? Why was it that thou didst contrive in thy heart this deed? Thou hast not dealt falsely with men but, with God.

Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, -

For there is no respect of persons with God; -

For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

What, then, shall we say? Is there injustice with God? Far be it!

God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel?

For, the wisdom of this world, is, foolishness with God; for it is written - He that taketh the wise in their knavery, -

Each one, wherein he was called, brethren, in the same, let him abide with God.

Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;

Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,

If, at least, it is a, righteous thing with God, to recompense, affliction, unto them that afflict you,

Unto whom coming near, as unto a living stone - by men, indeed, rejected, but, with God, chosen, held in honour,

For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.