Reference: Abaddon
Easton
destruction, the Hebrew name (equivalent to the Greek Apollyon, i.e., destroyer) of "the angel of the bottomless pit" (Re 9:11). It is rendered "destruction" in Job 28:22; 31:12; 26:6; Pr 15:11; 27:20. In the last three of these passages the Revised Version retains the word "Abaddon." We may regard this word as a personification of the idea of destruction, or as sheol, the realm of the dead.
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Hades is naked before him, and no covering to destruction.
Destruction and death said, We heard its report with our ears:
For it is a fire; it will devour even to destruction, and will root out upon all mine increase.
Hades and destruction are before Jehovah: much more the hearts of the sons of man.
Hades and destruction shall not be satisfied; and the eyes of man shall not be satisfied.
And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.
Fausets
The Hebrew in Job 31:12 and Pr 27:20, "destruction," or the place of destruction, sheol (Hebrew); Hades (Greek). The rabbis use Abaddon, from Ps 88:12 ("Shall Thy lovingkindness be declared in destruction?") (abaddon) as the second of the seven names for the region of the dead. In Re 9:11 personified as the destroyer, Greek, apolluon, "the angel of the bottomless pit," Satan is meant; for he is described in Re 9:1 as "a star fallen from heaven unto earth, to whom was given the key of the bottomless pit"; and Re 12:8-9,12: "Woe to the inhabiters of the earth, for the devil is come down." Also Isa 14:12; Lu 10:18. As king of the locusts, that had power to torment not kill (Re 9:3-11), Satan is permitted to afflict but not to touch life; so in the case of Job (Job 1-2). "He walketh about as a roaring lion, seeking whom he may devour" (1Pe 5:8). "A murderer from the beginning" (Joh 8:44), who abode not in the truth.
Elliott identifies the locusts with the Muslims; their turbans being the "crowns" (but how are these "like gold"?); they come from the Euphrates River; their cavalry were countless; their "breast-plates of fire" being their rich-colored attire; the fire and smoke out of the horses' mouths being the Turkish artillery; their standard "horse tails"; the period, an hour, day, month, and year, 396 years 118 days between Thogrul Beg going forth Jan. 18, 1057 A.D., and the fall of Constantinople, May 29, 1453 A.D.; or else 391 years and 1 month, as others say, from 1281 A.D., the date of the Turks' first conquest of Christians, and 1672 A.D., their last conquest. The serpent-like stinging tails correspond to Mohammedanism supplanting Christianity in large parts of Asia, Africa, and even Europe.
But the hosts meant seem infernal rather than human, though constrained to work out God's will (Re 12:1-2). The Greek article once only before all the periods requires rather the translation "for (i.e. "against") THE hour and day and month and year," namely, appointed by God. Not only the year, but also the month, day, and hour, are all definitively foreordained. The article "the" would have been omitted, if a total of periods had been meant. The giving of both the Hebrew and the Greek name implies that he is the destroyer of both Hebrew and Gentiles alike. Just as, in beautiful contrast, the Spirit of adoption enables both Jew and Gentile believers to call God, in both their respective tongues, Abba (Hebrew in marked alliteration with Abaddon Father (Greek, pater). Jesus who unites both in Himself (Ga 3:28; Eph 2:14) sets us the example: Mr 14:36; Ga 4:6. Jesus unites Hebrew and Gentiles in a common salvation; Satan combines both in a common "destruction." ((See ABBA.)
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For it is a fire; it will devour even to destruction, and will root out upon all mine increase.
For it is a fire; it will devour even to destruction, and will root out upon all mine increase.
Shall thy wonder be known in darkness, and thy justice in a land of oblivion?
Shall thy wonder be known in darkness, and thy justice in a land of oblivion?
Hades and destruction shall not be satisfied; and the eyes of man shall not be satisfied.
Hades and destruction shall not be satisfied; and the eyes of man shall not be satisfied.
How thou fallest from the heavens, brilliant star, son of the morning! thou wert cut off to the earth, overthrowing upon the nations!
How thou fallest from the heavens, brilliant star, son of the morning! thou wert cut off to the earth, overthrowing upon the nations!
And he said, Abba, Father, all things possible to thee; turn away this cup from me: but not what I will, but what thou.
And he said, Abba, Father, all things possible to thee; turn away this cup from me: but not what I will, but what thou.
And he said to them, I saw Satan as lightning fallen from heaven.Translation PDF from Google If you can fill in this text please contact e-sword Uers
And he said to them, I saw Satan as lightning fallen from heaven.Translation PDF from Google If you can fill in this text please contact e-sword Uers
Ye are of your father the devil, and the eager desires of your father will ye do. He was slaying men from the beginning, and stood not in the truth, for there is no truth in him. When he would speak a lie, he speaks of his own things; for he is a liar, and the father of him.
Ye are of your father the devil, and the eager desires of your father will ye do. He was slaying men from the beginning, and stood not in the truth, for there is no truth in him. When he would speak a lie, he speaks of his own things; for he is a liar, and the father of him.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
Be abstemious, watch; for your adversary the accuser, as a roaring lion, walks around, seeking whom he might swallow down:
Be abstemious, watch; for your adversary the accuser, as a roaring lion, walks around, seeking whom he might swallow down:
And the fifth angel sounded the trumpet, and I saw a star fallen from heaven to the earth: and there was given to him the key of the well of the bottomless pit.
And the fifth angel sounded the trumpet, and I saw a star fallen from heaven to the earth: and there was given to him the key of the well of the bottomless pit.
And out of the smoke came forth locusts into the earth: and power was given them, as the scorpions of the earth have power.
And out of the smoke came forth locusts into the earth: and power was given them, as the scorpions of the earth have power. And it was said to them that they should not injure the grass of the earth, neither any green, nor any tree; except the men only which have not the seal of God upon their foreheads.
And it was said to them that they should not injure the grass of the earth, neither any green, nor any tree; except the men only which have not the seal of God upon their foreheads. And it was given them that they should not kill them, but that they should be tortured five months: and their torture as the torture of a scorpion, when he should strike a man.
And it was given them that they should not kill them, but that they should be tortured five months: and their torture as the torture of a scorpion, when he should strike a man. And in those days shall men seek death, and not find it; and shall eagerly desire to die, and death shall flee from them.
And in those days shall men seek death, and not find it; and shall eagerly desire to die, and death shall flee from them. And the likenesses of the locusts like horses prepared for war; and upon their heads as crowns like gold, and their faces as men's faces.
And the likenesses of the locusts like horses prepared for war; and upon their heads as crowns like gold, and their faces as men's faces. And they had hair as women's hair, and their teeth were as of lions.
And they had hair as women's hair, and their teeth were as of lions. And they had coats-of-mail, as coats-of-mail of iron; and the voice of their wings as the voice of chariots of many horses running to war.
And they had coats-of-mail, as coats-of-mail of iron; and the voice of their wings as the voice of chariots of many horses running to war. And they have tails as scorpions, and goads were in their tails: and their power to injure men five months.
And they have tails as scorpions, and goads were in their tails: and their power to injure men five months. And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.
And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.
And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.
And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.
And a great sign was seen in heaven; a woman surrounded by the sun, and the moon under her feet, and upon her head a crown of twelve stars:
And a great sign was seen in heaven; a woman surrounded by the sun, and the moon under her feet, and upon her head a crown of twelve stars: And having in the womb she cries, having the pains of childbirth, and making trial to bring forth.
And having in the womb she cries, having the pains of childbirth, and making trial to bring forth.
And were not strong; nor was place more found for them in heaven. And the great dragon was cast out, the old serpent, called the Devil, and Satan, he deceiving the whole habitable globe: he was cast into the earth, and his angels were cast out with him.
And the great dragon was cast out, the old serpent, called the Devil, and Satan, he deceiving the whole habitable globe: he was cast into the earth, and his angels were cast out with him.
Hastings
A word peculiar to the later Heb. (esp. 'Wisdom') and Judaistic literature; sometimes synonymous with Sheol, more particularly, however, signifying that lowest division of Sheol devoted to the punishment of sinners (see Sheol). Properly, its Gr. equivalent would be ap
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And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.
Morish
Abad'don
In Re 9:11 this name is shown to be the same as Apollyon, 'the destroyer,' who is described as 'the angel of the bottomless pit.' It is perhaps not so much one of the names of Satan, as his character personified. It occurs six times in the Old Testament, in three of which it is associated with hell (sheol): Job 26:6; Pr 15:11; 27:20; once with death: 'Destruction and Death say,' etc., Job 28:22; and once with the grave. Ps 88:11. In all these passages, and in Job 31:12, it is translated 'destruction'.
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Hades is naked before him, and no covering to destruction.
Destruction and death said, We heard its report with our ears:
For it is a fire; it will devour even to destruction, and will root out upon all mine increase.
Shall thy mercy be recounted in the grave, thy faithfulness in destruction?
Hades and destruction are before Jehovah: much more the hearts of the sons of man.
Hades and destruction shall not be satisfied; and the eyes of man shall not be satisfied.
And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.
Smith
Abad'don.
See APOLLYON.
See Apollyon
Watsons
ABADDON, Hebrews corresponding to Apollyon, Gr. that is, Destroyer, is represented, Re 9:11: as king of the locusts, and the angel of the bottomless pit. Le Clerc and Dr. Hammond understand by the locusts in this passage, the zealots and robbers who infested and desolated Judea before Jerusalem was taken by the Romans; and by Abaddon, John of Gischala, who having treacherously left that town before it was surrendered to Titus, came to Jerusalem and headed those of the zealots who acknowledged him as their king, and involved the Jews in many grievous calamities. The learned Grotius concurs in opinion, that the locusts are designed to represent the sect of the zealots, who appeared among the Jews during the siege, and at the time of the destruction of Jerusalem. But Mr. Mede remarks, that the title Abaddon alludes to Obodas, the common name of the ancient monarchs of that part of Arabia from which Mohammed came; and considers the passage as descriptive of the inundation of the Saracens. Mr. Lowman adopts and confirms this interpretation. He shows that the rise and progress of the Mohammedan religion and empire exhibit a signal accomplishment of this prophecy. All the circumstances here recited correspond to the character of the Arabians, and the history of the period that extended from A.D. 568 to A.D. 675. In conformity to this opinion, Abaddon may be understood to denote either Mohammed, who issued from the abyss, or the cave of Hera, to propagate his pretended revelations, or, more generally, the Saracen power. Mr.
Bryant supposes Abaddon to have been the name of the Ophite deity, the worship of whom prevailed very anciently and very generally.
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And they have a king over them, the angel of the abyss, the name to him in Hebrew Abaddon, and in Greek he has the name Apollyon.