61 Bible Verses about Gentiles, In Nt

And Jesus having entered into Capernaum, a captain of a hundred came to him, and beseeching him, And saying, Lord, my servant has been laid up in the house a paralytic, being grievously tormented. And Jesus says to him, I, having come, will cure him.read more.
And the captain of a hundred having answered said, Lord, I am not fit that thou shouldest enter in under my roof: but only say the word, and my servant shall be healed. For I also am a man under power, having soldiers under me: and I say to this, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does. And Jesus having heard, admired, and said to those following; Verily I say to you, not in Israel have I found such faith. And I say to you, That many shall come from the sunrising and the descents, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of the heavens. But the sons of the kingdom shall be cast out into outer darkness; weeping shall be there, and gnashing of teeth. And Jesus said to the captain of a hundred, Retire; as thou hast believed, let it be to thee. And his servant was healed in that hour.

And when he completed all his words in the ears of the people, he came to Capernaum. And a certain centurion's servant being sick, was about to die; which was highly valued by him. And having heard of Jesus, he sent elders of the Jews to him, asking him, that having come, he would save his servant.read more.
And they approaching to Jesus, besought him earnestly, saying, That he is worthy to whom he will bestow this: For he loves our nation, and has built us a synagogue. And Jesus went with them. And now he being away not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself: for I am not fit that thou shouldest come under my roof; Therefore neither thought I myself worthy to come to thee: but speak in a word, and my servant shall be healed. For I also am a man set under authority, having soldiers under myself, and I say to this, Go, and he goes; and to another, Come, and he comes: and to my servant, Do this, and he does. And Jesus having heard these, wondered at him, and having turned to the crowd following him, he said, I say to you, Neither have I found so much faith in Israel. And those sent, having turned back to the house, found the servant being sick, restored to health.

And Jesus, having gone forth from thence, withdrew into the parts of Tyre and Sidon. And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit. And he answered her not a word. And his disciples, having come, asked him, saying, Loose her; for she cries out after us.read more.
And he, having answered, said, I was not sent except to the sheep having been lost, of the house of Israel. And she, having come, worshipped him, saying, Lord, help me. And he, having answered, said, It is not good to take the children's bread, and cast it to the little dogs. And she said, Yes, Lord; for the little dogs also eat from the crumbs falling from the table of their lord. Then Jesus, having answered, said to her, O woman, great thy faith: let it be to thee as thou wilt. And her daughter was healed from that hour.

And arising from thence, he departed into the bounds of Tyre and Sidon, and having come into the house, he would have none know; and he could not be hid. For a woman having heard of him, whose daughter had an unclean spirit, having come, fell at his feet: And the woman was a Grecian, a Syrophenician by birth; and she entreated him that he would cast the demon out of her daughter.read more.
And Jesus said to her, Permit the children first to be satisfied; for it is not good to take the children's bread, and cast to little dogs. And she answered and says to him, Yes, Lord: for also the little dogs under the table eat from the children's crumbs. And he said to her, For this word retire; the demon has gone out of thy daughter. And having departed to her house, she found the demon gone forth, and the daughter cast upon the bed.

Hear another parable: A certain man was master of a house, who planted a vineyard, and put a hedge around it, and digged in it a winepress, and let it out to farmers, and went abroad: And when the time of the fruits drew near, he sent his servants to the farmers, to receive his parts. And the farmers having taken his servants, truly one they stripped, and one they killed, and one they stoned.read more.
Again he sent other servants, more than the first, and they did to them likewise. And afterwards he sent to them his son, saying, They will be changed by my son. And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance. And having taken, they cast out of the vineyard, and killed. When, therefore, the lord of the vineyard should come, what will he do to those farmers? They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons. Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes. For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits.

And be began to speak to them in parables. A man planted a vineyard, and put a fence round, and digged a winefat, and built a tower, and let it out to husbandmen, and went abroad. And he sent a servant to the husbandmen in time, that he might receive of the husbandmen from the fruit of the vineyard. And they, taking him, stripped, and sent away empty.read more.
And again he sent to them another servant; and having stoned the same they treated in a summary manner, and sent away despised. And again he sent another; and him they killed, and many others; truly stripping some, and killing some. Yet therefore having one dearly beloved son, and him he sent last to them, saying, That they will be changed by my son. And these husbandmen said with themselves, That this is the heir; come, let us kill him, and the inheritance shall be our's. And they having taken him, killed, and cast out of the vineyard. Therefore what will the lord of the vineyard do? he will come and destroy the hushandmen, and give the vineyard to others. And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner: This was of the Lord, and is wonderful in our eyes?

And he began to say to the people this parable; A certain man planted a vineyard, and let it to farmers, and went abroad sufficient time. And in time he sent a servant to the farmers, that they give him from the fruit of the vineyard: and the farmers, skinning, sent him out empty. And he added to send another servant: and they also having skinned and dishonoured him, sent forth empty.read more.
And he added to send a third; and also, having wounded, they cast him out. And the lord of the vineyard said, What shall I do I will send my dearly beloved son: perhaps, having seen him, they will change. And the farmers having seen him, reasoned to themselves, saying, This is the heir: come, let us kill him, that the inheritance be ours. And having cast him without the vineyard, they killed. What therefore will the lord of the vineyard do to them? He shall come and destroy these farmers, and give the vineyard to others. And having heard, they said, It may not be.

And when ye see Jerusalem surrounded by armies, then know that its devastation has drawn near. Then let those in Judea flee to the mountain; and those in the midst of her withdraw; and let those in the countries not go into her. For these are the days of vengeance, that all things having been written, should be completed.read more.
And woe to them having in the womb, and to them giving suck, in those days! for there shall be great necessity upon the land, and anger upon this people. And they shall fall by the mouth of the sword, and they shall be made captives in all nations: and Jerusalem shall be trodden down by all the nations, till the times of the nations should be completed.

These twelve Jesus sent, having announced to them, saying, Go not in the way of the nations, and into the city of the Samaritans enter ye not. But rather go to the lost sheep of the house of Israel.

Therefore, having gone, disciple all nations; immersing them into the name of the Father, and of the Son, and of the Holy Spirit: Teaching them to keep all things whatever I have commanded you; and behold, I am with you all the days, even to the end of time. Amen.

And he said to them, Having gone into all the world proclaim the good news to all creation. And he having believed and having been immersed shall be saved; but he not having believed shall be condemned.

And he said to them, That so has it been written, and so was it necessary for Christ to suffer, and to rise from the dead the third day: And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.

And he said to them, Ye know that it is violating law for a man a Jew to join himself, or come near to a strange tribe: and God shewed me to call no man common or unclean.

And the morrow, these travelling, and drawing near to the city, Peter went up upon the house to pray about the sixth hour: And he was hungry, and would have eaten: and these making ready, a deep trance fell upon him, And he sees heaven opened, and a certain vessel descending upon him, as a great linen napkin fastened at the four beginnings, and laid down upon the earth:read more.
In which were all the quadrupeds of the earth, and wild beasts, and creeping things, and the flying things of heaven. And a voice was to him, Having risen, Peter, kill, and eat. And Peter said, By no means, Lord; for never ate I anything common or unclean. And a voice again of a second time to him, What things God cleansed, do not thou make common. And this was for thrice: and again was the vessel taken up into heaven. And as Peter was doubting in himself what the vision might be which he saw, and behold, the man sent from Cornelius having asked for Simon's house, stood at the gate, And having called, they were inquiring if Simon, surnamed Peter, is received there as a guest. And Peter reflecting concerning the vision, the Spirit said to him, Behold, three men seek thee. But thou having risen, come down, and go with them, discussing nothing; for I have sent them.

I was in the city Joppa, praying: and in a deep trance I saw a vision, A certain vessel descending as a great linen napkin, let down from heaven by four beginnings; and it came even to me: Upon which having looked intently, I observed, and saw quadrupeds of the earth, and wild beasts, and creeping things, and the flying things of heaven. And I heard a voice saying to me, Having risen, Peter, kill and eat.read more.
And I said, By no means, Lord: for anything common or unclean never came into my month. And a voice answered me of a second time from heaven, What God cleansed, profane not. And this was for thrice: and again all was drawn up into heaven. And, behold, from this three men stood at the house in which I was, sent from Cesarea to me. And the spirit said to me to come with them, discussing nothing. And these six brethren came also with me, and we came to the man's house: And he announced to us how he saw a messenger in his house, having stood and said to him, Send men to Joppa, and send for Simon, surnamed Peter Who shall speak words to thee, by which thou shalt be saved and all thy house.

Peter yet speaking these words, the Holy Spirit fell upon all hearing the word. And believers of the circumcision were affected in mind, as many as came with Peter, that also upon the nations the gift of the Holy Spirit was poured out. For they heard them speaking with tongues, and magnifying God. Then answered Peter,read more.
Much less can any hinder water, for these not to be immersed, who received the Holy Spirit as also we? And he commanded them to be immersed in the name of the Lord. Then asked they him to remain certain. days.

And in my beginning to speak, the Holy Spirit fell upon them, as also upon us in the beginning.

And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us;

But on the contrary, having seen that I have been entrusted with the good news of uncircumcision, as Peter of circumcision; (For be having been energetic in Peter for the mission of circumcision, was energetic also in me for the nations:) And having known the grace given to me, James, and Cephas, and John, seeming to be pillars, gave me and Barnabas the right hands of communion; that we for the nations, and they for the circumcision.

And the Lord said to him, Go: for he is a vessel of choice to me, to lift up my name before nations, and kings, and the sons of Israel:

And he said to me, Go: for I will send thee far off to the nations.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou drivest out. But arise, and stand upon thy feet: for, for this was I sent to thee, to take thee in hand, a servant and witness both of what things thou sawest, and of what I shall be seen to thee; Taking thee away from people, and nations, to whom I now send thee.read more.
To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me. Wherefore, O king Agrippa, I was not disobedient to the heavenly vision: But to them in Damascus first, and Jerusalem, and all the country of Judea, and to the nations, announcing to change the mind, and to turn back to God, doing works worthy of change of mind. For these things, me the Jews, having seized in the temple, attempted to kill with their own hands. Therefore having obtained assistance from God, till this day do I stand, testifying both to small and great, saying nothing but what both the prophets and Moses spake being about to be: That Christ exposed to suffering, that first from the rising of the dead, he is about to announce light to the people, and nations.

And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations. Both to Greeks, and foreigners; both to wise and unwise, I am debtor. So that for my part being zealous, also to you that in Rome, to announce the good news.

(For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service:

And I wrote to you more boldly, brethren, from part as reminding you, by the grace given me by God, For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit. I have therefore boasting in Christ Jesus the things toward God.read more.
For I shall dare to speak nothing that Christ has not brought about by me, for the obedience of the nations, by word and by work, By power of signs and wonders, by power of the Spirit of God, so that I from Jerusalem, and round about even to Illyricum, have completed the good news of Christ.

And I went up according to revelation, and placed before them the good news which I proclaim in the nations, but apart to them highly esteemed, lest I run in vain, or ran.

For this, I Paul, the imprisoned of Christ Jesus for you the nations,

For which I was placed a herald, and the sent, (I speak truth in Christ, I lie not;) a teacher of the nations in faith and truth.

But the Lord stood with me, and strengthened me; that by me the promulgation might be rendered perfectly certain, and all the nations might hear: and I was delivered out of the lion's mouth.

And they opposing, and blaspheming, having shaken off the garments violently, he said to them, Your blood upon your head; I clean: from now will I go to the nations.

And Paul and Barnabas speaking freely, said, To you was it first necessary for the word of God to be spoken: but since ye reject it, and judge yourselves not worthy of eternal life, behold, we turn to the nations.

Be it known to you therefore, that salvation of God was sent to the nations, and they shall hear.

And the nations having rejoiced, honoured the word of the Lord: and they believed, as many as were drawn out for eternal life.

And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed. And the unbelieving Jews excited and trained up the souls of the nations against the brethren.

And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them.

And having greeted them, he recounted to each one what things God had done among the nations through his service.

And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness; And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.

And when Peter went up to Jerusalem, they of the circumcision discussed with him, Saying, That thou camest in to men having uncircumcision, and didst eat With them.

And in my beginning to speak, the Holy Spirit fell upon them, as also upon us in the beginning. And I remembered the word of the Lord, when he said, John truly immersed with water; but ye shall be immersed with the Holy Spirit. If therefore God gave the like gift to them as also to us, having believed in the Lord Jesus Christ; how was I able to hinder Godread more.
And having heard these, they were silent, and honoured God, saying, For also God gave the nations repentance to life.

For before certain came from James, he ate with the nations: and when they came, he drew down, and separated himself, being afraid of them of the circumcision. And the rest of the Jews also dissembled with him; so that Barnabas also was carried away with their dissimulation.

And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe.read more.
And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging

Then after fourteen years, again went I up to Jerusalem with Barnabas, having taken together Titus. And I went up according to revelation, and placed before them the good news which I proclaim in the nations, but apart to them highly esteemed, lest I run in vain, or ran. But neither Titus, with me, being a Greek, was forced to be circumcised:read more.
And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery: To whom we yielded in subjection, not for an hour; that the truth of the good news might remain with you.

Therefore in the liberty which Christ has freed us, stand ye, and be not again held in the yoke of servitude. Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing. And again to any man circumcised, I testify, that he is debtor to do the whole law.read more.
Ye were neglected from Christ, whoever are justified in the law; ye have fallen from grace. For we in spirit by faith expect the hope of justice. For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love.

And now in Christ Jesus ye who then being far off have become near in the blood of Christ.

And they sing a new song, saying, Worthy art thou to take the book, and to open its seals: for thou wert slain, and didst purchase us to God by thy blood from every tribe, and tongue, and people, and nation; And madest us kings and priests to our God: and we shall reign upon the earth.

Or only the God of the Jews? and not also of the nations? Yes, also of the nations:

I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service:read more.
If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee

And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

After these things I saw, and, behold, a great multitude, which none could number it, of all nations, and tribes, and peoples, and tongues, standing before the throne, and before the Lamb, having put round white robes, and palm trees in their hands;

And I saw another angel flying in the midst of heaven, having the lasting good news to announce to them dwelling upon the earth, and to every nation, and tribe, and tongue, and people,

There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.

Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek; But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek: For there is no distinction of persons with God.

Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God; Built upon the foundation of the sent, and of the prophets, Jesus Christ himself being the corner stone;

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.

For so has the Lord commanded us, I have set thee for a light of the nations, for thee to be for salvation even to the last of the earth. And the nations having rejoiced, honoured the word of the Lord: and they believed, as many as were drawn out for eternal life.

Whom he also called us, not only from the Jews, but also of the nations? As also he says in Hosea, I will call not my people my people; and the not loved, loved. And it shall be, in the place where it was said to them, Ye not my people; there shall they be called the sons of the living God.

And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God. For the foolish thing of God is wiser than men; and the weak thing of God is stronger than men.

As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised.read more.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.

This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:read more.
And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham.

For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love.