Reference: Abomination Of Desolation
Fausets
The idol (See ABOMINATION) of the desolator, or "the idol that causeth desolation." Abomination refers especially to such idolatry only as is perpetrated by apostates from Jehovah (2Ki 21:2-7; 23:13). Josephus (B. J., 4:6, sec. 3) refers to the Jews' tradition that the temple would be destroyed "if domestic hands should first pollute it." The Lord quotes Da 9:27; 11:31; 12:11, in Mt 24:15 "the abomination of desolation," as the sign of Jerusalem's coming destruction. Daniel makes the ceasing of the sacrifice and oblation the preliminary to it. Jewish rabbis considered the prophecy fulfilled when the Jews erected an idol altar, described as "the abomination of desolation" in 1Ma 1:54; 1Ma 6:7. This was necessarily followed by the profanation of the temple under the Old Testament antichrist, Antiochus Epiphanes. He built an idolatrous altar on the altar of burnt offering to Jupiter Olympius, and dedicated the temple to him, and offered swine's flesh.
The divine law is that where the church corrupts herself, the world, the instrument of her sin, is made also the instrument of her punishment (Mt 24:28; Re 17:3,16). The bringing of the idolatrous, Roman, image crowned standards into the temple, where they were set over the E. gate, and sacrificed to, upon the destruction of Jerusalem under the Roman Titus, 37 years after Jesus' prophecy (A.D. 70), is not enough to meet the requirements of the term "abomination," unless it were shown that the Jews shared in the idolatry. Perhaps the Zealots perpetrated some abomination which was to be the sign of the nation's ruin. They had taken possession of the temple, and having made a profane country fellow, Phannias, their high priest, they made a mock of the sacred rites of the law.
Some such desecration within the city, "in the holy place," coinciding with Cestius Gallus' encampment without, "in a holy place," was the sign foretold by Jesus; noting it, the Christians fled from the city to Pella, and all escaped. The final fulfillment is probably future. The last antichrist, many think, is about to set up an idol on a wing of the restored temple (compare Mt 4:5; Joh 5:43) in the latter half of the last, or 70th, of Daniel's prophetic weeks; for the former three and a half days (years) of the prophetic week he keeps his covenant with the Jews; in the latter three and a half breaks it (Zec 11:16-17,12-14; Daniel 9; 11). The Roman emperor Hadrian erected a temple to Jupiter upon the site of the Jewish temple; but probably "the consummation to be poured upon the desolate" is yet future.
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And he did that which was evil in the sight of the LORD, after the abominations of the nations, whom the LORD cast out before the children of Israel.
And he did that which was evil in the sight of the LORD, after the abominations of the nations, whom the LORD cast out before the children of Israel. For he built up again the high places which Hezekiah his father had destroyed; and he raised up altars for Baal, and made an idol pole, as did Ahab king of Israel; and worshiped all the army of heaven, and served them.
For he built up again the high places which Hezekiah his father had destroyed; and he raised up altars for Baal, and made an idol pole, as did Ahab king of Israel; and worshiped all the army of heaven, and served them. And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name. And he built altars for all the army of heaven in the two courts of the house of the LORD.
And he built altars for all the army of heaven in the two courts of the house of the LORD. And he made his son pass through the fire, and practiced soothsaying, and used witchcraft, and dealt with mediums and wizards: he did much wickedness in the sight of the LORD, to provoke him to anger.
And he made his son pass through the fire, and practiced soothsaying, and used witchcraft, and dealt with mediums and wizards: he did much wickedness in the sight of the LORD, to provoke him to anger. And he set a graven image of the idol pole that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever:
And he set a graven image of the idol pole that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever:
And the high places that were east of Jerusalem, which were on the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
And the high places that were east of Jerusalem, which were on the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
And forces shall appear on his part, and they shall defile the sanctuary fortress, and shall take away the daily sacrifice, and they shall set up the abomination that makes desolate.
And forces shall appear on his part, and they shall defile the sanctuary fortress, and shall take away the daily sacrifice, and they shall set up the abomination that makes desolate.
And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
And I said unto them, If you think it good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
And I said unto them, If you think it good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And the LORD said unto me, Cast it unto the potter: a princely price that I was valued at by them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
And the LORD said unto me, Cast it unto the potter: a princely price that I was valued at by them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD. Then I cut asunder my other staff, even Unity, that I might break the brotherhood between Judah and Israel.
Then I cut asunder my other staff, even Unity, that I might break the brotherhood between Judah and Israel.
For, lo, I will raise up a shepherd in the land, who shall not visit those that are cut off, neither shall seek the young one, nor heal that that is broken, nor feed that which stands: but he shall eat the flesh of the fat, and tear their hoofs in pieces.
For, lo, I will raise up a shepherd in the land, who shall not visit those that are cut off, neither shall seek the young one, nor heal that that is broken, nor feed that which stands: but he shall eat the flesh of the fat, and tear their hoofs in pieces. Woe to the worthless shepherd that leaves the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be wholly dried up, and his right eye shall be utterly darkened.
Woe to the worthless shepherd that leaves the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be wholly dried up, and his right eye shall be utterly darkened.
Then the devil took him up into the holy city, and set him on a pinnacle of the temple,
Then the devil took him up into the holy city, and set him on a pinnacle of the temple,
When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads, let him understand:)
When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads, let him understand:)
For wherever the carcass is, there will the vultures be gathered together.
For wherever the carcass is, there will the vultures be gathered together.
I am come in my Father's name, and you receive me not: if another shall come in his own name, him you will receive.
I am come in my Father's name, and you receive me not: if another shall come in his own name, him you will receive.
So he carried me away in the spirit into the wilderness: and I saw a woman sitting upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns.
So he carried me away in the spirit into the wilderness: and I saw a woman sitting upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns.
And the ten horns which you saw upon the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
And the ten horns which you saw upon the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
Hastings
A term found only in Mr 13:14 and its parallel Mt 24:15. It is obviously derived, as St. Matthew indicates, from Da 11:31; 12:11; cf. Da 9:27. In these passages the most natural reference is to the desecration of the Temple under Antiochus Epihanes, when an altar to Olympian Zeus was erected on the altar of burnt sacrifices. As interpreted in the revision by St. Luke (Lu 21:20), the reference in the Gospel is to the encompassing of Jerusalem by the Roman army. It is very difficult, however, to adjust this interpretation to the expression of Mk. 'standing where he ought not,' and that of Mt. 'standing in the holy place.' Other interpretations would be: (1) the threatened erection of the statue of Caligula in the Temple; or (2) the desecration of the Temple area by the Zealots, who during the siege made it a fortress; or (3) the desecration of the Temple by the presence of Titus after its capture by that general. While it is impossible to reach any final choice between these different interpretations, it seems probable that the reference of Mr 13:14 is prior to the destruction of Jerusalem, because of its insistence that the appearance of the 'abomination of desolation' (or the 'abomination that makes desolate') is to be taken as a warning for those who are in Jud
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And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
And forces shall appear on his part, and they shall defile the sanctuary fortress, and shall take away the daily sacrifice, and they shall set up the abomination that makes desolate.
And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads, let him understand:)
But when you shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that reads understand,) then let them that be in Judea flee to the mountains:
But when you shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that reads understand,) then let them that be in Judea flee to the mountains:
And when you shall see Jerusalem surrounded with armies, then know that its desolation is near.
And when you shall see Jerusalem surrounded with armies, then know that its desolation is near.
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, that the day of the Lord is at hand. read more. Let no man deceive you by any means: for that day shall not come, except there come the falling away first, and that man of sin be revealed, the son of perdition; Who opposes and exalts himself above all that is called God, or that is worshiped; so that he as God sits in the temple of God, showing himself that he is God. Do you not remember, that, when I was yet with you, I told you these things? And now you know what restrains that he might be revealed in his time. For the mystery of iniquity does already work: only he who now restrains will do so, until he be taken out of the way. And then shall that Wicked One be revealed, whom the Lord shall consume with the breath of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them a strong delusion, that they should believe a lie: That they all might be condemned who believed not the truth, but had pleasure in unrighteousness.
Morish
This exact expression occurs only in Mt 24:15 and Mr 13:14, referring to what had been revealed to Daniel in Da 12:11, where it is connected with the great tribulation (ver. 1) spoken of by the Lord in those Gospels. Da 9:27 shows that the time of the abomination is in the last half of the last of the seventy weeks of Daniel named in Da 9:24. The person who makes a covenant with the Jews in those days and afterwards breaks it, we know to be the head of the future Roman empire. See SEVENTY WEEKS. Of this person an image will be made, and the people will be constrained to worship it, Re 13:14-15; but we do not read that it will be carried into the future temple; whereas our Lord says that the abomination will stand in the holy place. On the other hand we read that the Antichrist "exalteth himself above all that is called God, or that is worshipped; so that he, as God, sitteth in the temple of God, showing himself that he is God." 2Th 2:4. The 'abomination of desolation' is evidently connected with the trinity of evil spoken of in Rev. 13 and will be the work of Satan, the Roman beast, and the false prophet. It will end in dire desolation. The desolator is the Assyrian, Isa 8:7-8; 28:2,18 the northern king who will then hold the territory of Assyria. Da 11:40.
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Now therefore, behold, the Lord brings up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: And he shall pass through Judah; he shall overflow and pass over, he shall reach up to the neck; and the stretching out of his wings shall fill the breadth of your land, O Immanuel.
Behold, the Lord has a mighty and strong one, which like a tempest of hail and a destroying storm, like a flood of mighty waters overflowing, shall cast down to the earth with his hand.
And your covenant with death shall be annulled, and your agreement with sheol shall not stand; when the overflowing scourge shall pass through, then you shall be beaten down by it.
Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
And at the time of the end shall the king of the south attack him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass through.
And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.
When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads, let him understand:)
But when you shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that reads understand,) then let them that be in Judea flee to the mountains:
Who opposes and exalts himself above all that is called God, or that is worshiped; so that he as God sits in the temple of God, showing himself that he is God.
And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, that had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
Smith
Abomination of Desolation,
Mentioned by our Saviour,
as a sign of the approaching destruction of Jerusalem, with reference to
The prophecy referred ultimately to the destruction of Jerusalem by the Romans, and consequently the "abomination" must describe some occurrence connected with that event. It appears most probable that the profanities of the Zealots constituted the abomination, which was the sign of the impending ruin; but most people refer it to the standards or banners of the Roman army. They were abomination because there were idolatrous images upon them.
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When you therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoever reads, let him understand:)