Reference: Ahithophel
American
A native of Giloh, originally one of David's most intimate and valued friends; but upon the defection and rebellion of Absalom, he espoused the cause of that prince, and became one of David's bitterest enemies. Being disappointed that Absalom did not follow his sagacious advice, and foreseeing the issue of the rebellion, he hanged himself, 2Sa 15:12; 17; Ps 55:12-14. Ahithophel seems to have been the grandfather of Bathsheba. 2Sa 23:34, compared with 2Sa 11:3.
See Verses Found in Dictionary
David sent and inquired about the woman. One said, Is not this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?
And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy was strong; the people with Absalom increased continually.
For it is not an enemy who reproaches and taunts me -- "then I might bear it; nor is it one who has hated me who insolently vaunts himself against me -- "then I might hide from him. But it was you, a man my equal, my companion and my familiar friend. read more. We had sweet fellowship together and used to walk to the house of God in company.
Easton
brother of insipidity or impiety, a man greatly renowned for his sagacity among the Jews. At the time of Absalom's revolt he deserted David (Ps 41:9; 55:12-14) and espoused the cause of Absalom (2Sa 15:12). David sent his old friend Hushai back to Absalom, in order that he might counteract the counsel of Ahithophel (2Sa 15:31-37). This end was so far gained that Ahithophel saw he had no longer any influence, and accordingly he at once left the camp of Absalom and returned to Giloh, his native place, where, after arranging his wordly affairs, he hanged himself, and was buried in the sepulchre of his fathers (2Sa 17:1-23). He was the type of Judas (Ps 41:9).
See Verses Found in Dictionary
And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy was strong; the people with Absalom increased continually.
David was told, Ahithophel [your counselor] is among the conspirators with Absalom. David said, O Lord, I pray You, turn Ahithophel's counsel into foolishness. When David came to the summit [of Olivet], where he worshiped God, behold, Hushai the Archite came to meet him with his coat rent and earth upon his head. read more. David said to him, If you go with me, you will be a burden to me. But if you return to the city and say to Absalom, I will be your servant, O king; as I have been your father's servant in the past, so will I be your servant now, then you may defeat for me the counsel of Ahithophel. Will not Zadok and Abiathar the priests be with you? So whatever you hear from the king's house, just tell it to [them]. Behold, their two sons are there with them, Ahimaaz, Zadok's son and Jonathan, Abiathar's son; and by them send to me everything you hear. So Hushai, David's friend, returned, and Absalom also came into Jerusalem.
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. read more. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace. And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled. Now send quickly and tell David, Lodge not this night at the fords [at the Jordan] of the wilderness, but by all means pass over, lest the king be swallowed up and all the people with him. Now [the youths] Jonathan and Ahimaaz stayed at En-rogel, for they must not be seen coming into the city. But a maidservant went and told them, and they went and told King David. But a lad saw them and told Absalom; but they left quickly and came to the house of a man in Bahurim, who had a well in his court, and they went down into it. And the woman spread a covering over the well's mouth and spread ground corn on it; and the thing was not discovered. For when Absalom's servants came to the woman at the house, they said, Where are Ahimaaz and Jonathan? And the woman said to them, They went over the brook of water. When they had sought and could not find them, they returned to Jerusalem. After they had departed, the boys came up out of the well and went and told King David, and said, Arise and pass quickly over the river Jordan; for thus and so has Ahithophel counseled against you. David arose and all the people with him and passed over the Jordan. By daybreak, not one was left who had not crossed. But when Ahithophel saw that his counsel was not followed, he saddled his donkey, went home to his city, put his household in order, and hanged himself and died, and was buried in the tomb of his father.
Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.
Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.
For it is not an enemy who reproaches and taunts me -- "then I might bear it; nor is it one who has hated me who insolently vaunts himself against me -- "then I might hide from him. But it was you, a man my equal, my companion and my familiar friend. read more. We had sweet fellowship together and used to walk to the house of God in company.
Fausets
(See ABSALOM.) Of Giloh, in the hill country of Judah. David's counselor, to whose treachery he touchingly alludes Ps 41:9; 55:12-14,20-21. His name means brother of foolishness, but his oracular wisdom was proverbial. David's prayer "turned his counsel" indeed into what his name indicated, "foolishness" (2Sa 15:31; Job 5:12-13; 1Co 1:20). Ahithophel was the mainspring of the rebellion. Absalom calculated on his adhesion from the first (2Sa 15:12); the history does not directly say why, but incidentally it comes out: he was father of Eliam (or by transposition Ammiel, 1Ch 3:5), the father of Bathsheba (2Sa 11:3; 23:34,39).
Uriah the Hittite and Eliam, being both of the king's guard (consisting of 37 officers), were intimate, and Uriah married the daughter of his brother officer. How natural Ahithophel's sense of wrong toward David, the murderer of his grandson by marriage and the corrupter of his granddaughter! The evident undesignedness of this coincidence confirms the veracity of the history. The people's loyalty too was naturally shaken toward one whose moral character they had ceased to respect. Ahithophel's proposal himself to pursue David that night with 12,000 men, and smite the king only, indicates the same personal hostility to David, deep sagacity and boldness. He failed from no want of shrewdness on his part, but from the folly of Absalom. His awful end shows that worldly wisdom apart from faith in God turns into suicidal madness (Isa 29:14). He was the type of Judas in his treachery and in his end. (See JUDAS.)
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David sent and inquired about the woman. One said, Is not this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?
David sent and inquired about the woman. One said, Is not this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?
And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy was strong; the people with Absalom increased continually.
And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy was strong; the people with Absalom increased continually.
David was told, Ahithophel [your counselor] is among the conspirators with Absalom. David said, O Lord, I pray You, turn Ahithophel's counsel into foolishness.
David was told, Ahithophel [your counselor] is among the conspirators with Absalom. David said, O Lord, I pray You, turn Ahithophel's counsel into foolishness.
These were born to [David] in Jerusalem: Shimea, Shobab, Nathan, Solomon -- "four of Bathshua (Bathsheba) daughter of Ammiel (Eliam);
These were born to [David] in Jerusalem: Shimea, Shobab, Nathan, Solomon -- "four of Bathshua (Bathsheba) daughter of Ammiel (Eliam);
He frustrates the devices of the crafty, so that their hands cannot perform their enterprise or anything of [lasting] worth.
He frustrates the devices of the crafty, so that their hands cannot perform their enterprise or anything of [lasting] worth. He catches the [so-called] wise in their own trickiness, and the counsel of the schemers is brought to a quick end.
He catches the [so-called] wise in their own trickiness, and the counsel of the schemers is brought to a quick end.
Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.
Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.
For it is not an enemy who reproaches and taunts me -- "then I might bear it; nor is it one who has hated me who insolently vaunts himself against me -- "then I might hide from him.
For it is not an enemy who reproaches and taunts me -- "then I might bear it; nor is it one who has hated me who insolently vaunts himself against me -- "then I might hide from him. But it was you, a man my equal, my companion and my familiar friend.
But it was you, a man my equal, my companion and my familiar friend. We had sweet fellowship together and used to walk to the house of God in company.
We had sweet fellowship together and used to walk to the house of God in company.
[My companion] has put forth his hands against those who were at peace with him; he has broken and profaned his agreement [of friendship and loyalty].
[My companion] has put forth his hands against those who were at peace with him; he has broken and profaned his agreement [of friendship and loyalty]. The words of his mouth were smoother than cream or butter, but war was in his heart; his words were softer than oil, yet they were drawn swords.
The words of his mouth were smoother than cream or butter, but war was in his heart; his words were softer than oil, yet they were drawn swords.
Therefore, behold! I will again do marvelous things with this people, marvelous and astonishing things; and the wisdom of their wise men will perish, and the understanding of their discerning men will vanish or be hidden.
Therefore, behold! I will again do marvelous things with this people, marvelous and astonishing things; and the wisdom of their wise men will perish, and the understanding of their discerning men will vanish or be hidden.
And God purposed that through ( by the service, the intervention of) Him [the Son] all things should be completely reconciled back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross.
And God purposed that through ( by the service, the intervention of) Him [the Son] all things should be completely reconciled back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross.
Hastings
David's counsellor (2Sa 15:12; 1Ch 27:33), whose advice was deemed infallible (2Sa 16:23). Being Bathsheba's grandfather, he had been alienated by David's criminal conduct (2Sa 11:3; 23:34), and readily joined Absalom (2Sa 15:12). Ahithophel advised the prince to take possession of the royal harem, thus declaring his father's deposition, and begged for a body of men with whom he might at once overtake and destroy the fugitive monarch (2Sa 17:1-3). Hushai thwarted this move (2Sa 17:11). Disgusted at the collapse of his influence, and foreseeing that this lack of enterprise meant the failure of the insurrection, Ahithophel withdrew, set his affairs in order, and hanged himself (2Sa 17:23).
J. Taylor.
See Verses Found in Dictionary
David sent and inquired about the woman. One said, Is not this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?
And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy was strong; the people with Absalom increased continually.
And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy was strong; the people with Absalom increased continually.
And the counsel of Ahithophel in those days was as if a man had consulted the word of God; so was all Ahithophel's counsel considered both by David and by Absalom.
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. read more. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace.
Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person.
But when Ahithophel saw that his counsel was not followed, he saddled his donkey, went home to his city, put his household in order, and hanged himself and died, and was buried in the tomb of his father.
Morish
Ahith'ophel
A Gilonite, grandfather of Bathsheba, and a very wise counsellor of David, of whom it is said that all his counsel was "as if a man had inquired at the oracle of God." He joined in the rebellion of Absalom, and advised him to go in publicly to David's concubines, and to let him make an immediate attack on David. The latter counsel not being followed, and a preference being given to the advice of Hushai, who was acting for David, Ahithophel returned to his house, set his household in order, and hanged himself. 2Sa 15:12-34; 16:15-23; 17:1-23; 23:34. He has generally been taken as foreshadowing Judas of the N.T.: cf. Ps 41:9; 55:12.
See Verses Found in Dictionary
And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy was strong; the people with Absalom increased continually. And there came a messenger to David, saying, The hearts of the men of Israel have gone after Absalom. read more. David said to all his servants who were with him at Jerusalem, Arise and let us flee, or else none of us will escape from Absalom. Make haste to depart, lest he overtake us suddenly and bring evil upon us and smite the city with the sword. And the king's servants said to the king, Behold, your servants are ready to do whatever my lord the king says. So the king and all his household after him went forth. But he left ten women who were concubines to keep the house. The king went forth with all the people after him, and halted at the last house. All David's servants passed on beside him, along with [his bodyguards] all the Cherethites, Pelethites; also all the Gittites, 600 men who came after him from Gath, passed on before the king. The king said to Ittai the Gittite, Why do you go with us also? Return to your place and remain with the king [Absalom], for you are a foreigner and an exile. Since you came only yesterday, should I make you go up and down with us? Since I must go where I may, you return, and take back your brethren with you. May loving-kindness and faithfulness be with you. But Ittai answered the king, As the Lord lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or life, even there also will your servant be. So David said to Ittai, Go on and pass over [the Kidron]. And Ittai the Gittite passed over and all his men and all the little ones who were with him. All the country wept with a loud voice as all the people passed over. The king crossed the brook Kidron, and all the people went on toward the wilderness. Abiathar [the priest] and behold, Zadok came also, and all the Levites with him, bearing the ark of the covenant of God. And they set down the ark of God until all the people had gone from the city. Then the king told Zadok, Take back the ark of God to the city. If I find favor in the Lord's eyes, He will bring me back and let me see both it and His house. But if He says, I have no delight in you, then here I am; let Him do to me what seems good to Him. The king also said to Zadok the priest, Are you not a seer? [You and Abiathar] return to the city in peace, and your two sons with you, Ahimaaz your son and Jonathan son of Abiathar. See, I will wait at the fords [at the Jordan] of the wilderness until word comes from you to inform me. Zadok, therefore, and Abiathar carried the ark of God back to Jerusalem and they stayed there. And David went up over the Mount of Olives and wept as he went, barefoot and his head covered. And all the people who were with him covered their heads, weeping as they went. David was told, Ahithophel [your counselor] is among the conspirators with Absalom. David said, O Lord, I pray You, turn Ahithophel's counsel into foolishness. When David came to the summit [of Olivet], where he worshiped God, behold, Hushai the Archite came to meet him with his coat rent and earth upon his head. David said to him, If you go with me, you will be a burden to me. But if you return to the city and say to Absalom, I will be your servant, O king; as I have been your father's servant in the past, so will I be your servant now, then you may defeat for me the counsel of Ahithophel.
And Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. And when Hushai the Archite, David's friend, came to Absalom, Hushai said to [him], Long live the king! Long live the king! read more. Absalom said to Hushai, Is this your kindness and loyalty to your friend? Why did you not go with your friend? Hushai said to Absalom, No, for whom the Lord and this people and all the men of Israel choose, his will I be, and with him I will remain. And again, whom should I serve? Should it not be his son? As I have served your father, so will I serve you. Then Absalom said to Ahithophel, Give your counsel. What shall we do? And Ahithophel said to Absalom, Go in to your father's concubines whom he has left to keep the house; and all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be made strong. So they spread for Absalom a tent on the top of the [king's] house, and Absalom went in to his father's harem in the sight of all Israel. And the counsel of Ahithophel in those days was as if a man had consulted the word of God; so was all Ahithophel's counsel considered both by David and by Absalom.
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. read more. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace. And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled. Now send quickly and tell David, Lodge not this night at the fords [at the Jordan] of the wilderness, but by all means pass over, lest the king be swallowed up and all the people with him. Now [the youths] Jonathan and Ahimaaz stayed at En-rogel, for they must not be seen coming into the city. But a maidservant went and told them, and they went and told King David. But a lad saw them and told Absalom; but they left quickly and came to the house of a man in Bahurim, who had a well in his court, and they went down into it. And the woman spread a covering over the well's mouth and spread ground corn on it; and the thing was not discovered. For when Absalom's servants came to the woman at the house, they said, Where are Ahimaaz and Jonathan? And the woman said to them, They went over the brook of water. When they had sought and could not find them, they returned to Jerusalem. After they had departed, the boys came up out of the well and went and told King David, and said, Arise and pass quickly over the river Jordan; for thus and so has Ahithophel counseled against you. David arose and all the people with him and passed over the Jordan. By daybreak, not one was left who had not crossed. But when Ahithophel saw that his counsel was not followed, he saddled his donkey, went home to his city, put his household in order, and hanged himself and died, and was buried in the tomb of his father.
Even my own familiar friend, in whom I trusted (relied on and was confident), who ate of my bread, has lifted up his heel against me.
For it is not an enemy who reproaches and taunts me -- "then I might bear it; nor is it one who has hated me who insolently vaunts himself against me -- "then I might hide from him.
Smith
Ahith'ophel
(brother of foolishness), a native of Giloh, was a privy councillor of David, whose wisdom was highly esteemed, though his name had an exactly opposite signification.
(B.C. 1055-1023.) He was the grandfather of Bathsheba. Comp.
with 2Sam 23:34 Ahithophel joined the conspiracy of Absalom against David, and persuaded him to take possession of the royal harem,
and recommended an immediate pursuit of David. His advice was wise; but Hushai advised otherwise. When Ahithophel saw that Hushai's advice prevailed, he despaired of success, and returning to his own home "put his household in order and hanged himself."
See Verses Found in Dictionary
David sent and inquired about the woman. One said, Is not this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?
And Ahithophel said to Absalom, Go in to your father's concubines whom he has left to keep the house; and all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be made strong.
And the counsel of Ahithophel in those days was as if a man had consulted the word of God; so was all Ahithophel's counsel considered both by David and by Absalom.
Moreover, Ahithophel said to Absalom, Let me choose 12,000 men and I will set out and pursue David this night. I will come upon him while he is exhausted and weak, and cause him to panic; all the people with him will flee. Then I will strike down the king alone. read more. I will bring back all the people to you. [The removal of] the man whom you seek is the assurance that all will return; and all the people will be at peace. And what he said pleased Absalom well and all the elders of Israel. Absalom said, Now call Hushai the Archite also, and let us hear what he says. When Hushai came, Absalom said to him, Ahithophel has counseled thus. Shall we do what he says? If not, speak up. And Hushai said to Absalom, The counsel that Ahithophel has given is not good at this time. For, said Hushai, you know your father and his men, that they are mighty men, and they are embittered and enraged like a bear robbed of her whelps in the field. And your father is a man of war, and will not lodge with the people. Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom. And even he who is brave, whose heart is as the heart of a lion, will utterly melt, for all Israel knows that your father is a mighty man and that those who are with him are brave men. Therefore I counsel that all [the men of] Israel be gathered to you, from Dan even to Beersheba, as the sand that is by the sea for multitude, and that you go to battle in your own person. So shall we come upon [David] some place where he shall be found, and we will light upon him as the dew settles [unseen and unheard] on the ground; and of him and of all the men with him there shall not be left so much as one. If he withdraws into a city, then shall all Israel bring ropes to that city, and we will drag it into the ravine until not one pebble is left there. Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than that of Ahithophel. For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring evil upon Absalom. Then said Hushai to Zadok and Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel, and thus and thus have I counseled. Now send quickly and tell David, Lodge not this night at the fords [at the Jordan] of the wilderness, but by all means pass over, lest the king be swallowed up and all the people with him. Now [the youths] Jonathan and Ahimaaz stayed at En-rogel, for they must not be seen coming into the city. But a maidservant went and told them, and they went and told King David. But a lad saw them and told Absalom; but they left quickly and came to the house of a man in Bahurim, who had a well in his court, and they went down into it. And the woman spread a covering over the well's mouth and spread ground corn on it; and the thing was not discovered. For when Absalom's servants came to the woman at the house, they said, Where are Ahimaaz and Jonathan? And the woman said to them, They went over the brook of water. When they had sought and could not find them, they returned to Jerusalem. After they had departed, the boys came up out of the well and went and told King David, and said, Arise and pass quickly over the river Jordan; for thus and so has Ahithophel counseled against you. David arose and all the people with him and passed over the Jordan. By daybreak, not one was left who had not crossed. But when Ahithophel saw that his counsel was not followed, he saddled his donkey, went home to his city, put his household in order, and hanged himself and died, and was buried in the tomb of his father.
Watsons
AHITHOPHEL, a native of Giloh, who, after having been David's counsellor, joined in the rebellion of Absalom, and assisted him with his advice. Hushai, the friend of David, was employed to counteract the counsels of Ahithophel, and to deprive Absalom, under a pretence of serving him, of the advantage that was likely to result from the measures which he proposed. One of these measures was calculated to render David irreconcilable, and was immediately adopted; and the other to secure, or to slay him. Before the last counsel was followed, Hushai's advice was desired; and he recommended their assembling together the whole force of Israel, putting Absalom at their head, and overwhelming David by their number. The treacherous counsel of Hushai was preferred to that of Ahithophel; with which the latter being disgusted he hastened to his house at Giloh, where he put an end to his life. He probably foresaw Absalom's defeat, and dreaded the punishment which would be inflicted on himself as a traitor, when David was resettled on the throne, A.M. 2981. B.C. 1023. 2Sa 15:17.