Reference: Caiaphas
American
High priest of the Jews, A. D. 27 to 36. He was a Sadducee, and a bitter enemy of Christ. At his palace the priests, etc., met after the resurrection of Lazarus, to plot the death of the Savior, lest all the people should believe on him. On one of these occasions, Joh 11:47-54, he counseled the death of Christ for the political salvation of the nation; and his words were, unconsciously to him, an inspired prediction of the salvation of a lost world. These plots against Christ, Mt 26:1-5; Mr 14:1; Lu 22:2, led to his seizure, and he was brought first before Annas, formerly high priest, who sent him to Caiaphas his son-in-law. See ANNAS. Caiaphas examined Christ before the assembling of the Sanhedrin, after which the trial went on, and Christ was condemned, mocked, and transferred to Pilate for sentence and execution, Mt 26:57-68; Mr 14:53-72; Lu 22:54-71; Joh 18:13-27. Not content with procuring the death of the Savior, Caiaphas and his friends violently persecuted his followers, Ac 4:1-6; 5:17,33. But a few years after the ascension of Christ, and soon after the degradation of Pilate, Caiaphas also was deposed from office by the Roman proconsul Vitellius. Like Balaam of the Old Testament, he is a melancholy instance of light resisted, privilege, station, and opportunity abused, and prophetic words concerning Christ joined with a life of infidelity and crime and a fearful death.
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And it came to pass, when Jesus had finished all these saying, he said to his disciples, Ye know that after two days the Passover comes, and the Son of man is betrayed to be crucified. read more. Then the chief priests, and the scholars, and the elders of the people, assembled together to the courtyard of the high priest, who was called Caiaphas, and they deliberated so that they might take Jesus by trickery, and kill him. But they said, Not during the feast, lest an uproar develop among people.
And those who seized Jesus led him away to Caiaphas the high priest where the scholars and the elders were assembled together. But Peter followed him from afar, as far as the courtyard of the high priest. And having entered inside, he sat with the subordinates to see the outcome. read more. Now the chief priests and the elders and the whole council sought FALSE testimony against Jesus, so that they might put him to death, and they did not find it. And although many FALSE witnesses came, they did not find it. But finally two FALSE witnesses having come, they said, This man said, I am able to destroy the temple of God, and to build it by three days. And the high priest having stood up, he said to him, Answer thou nothing? What do these testify against thee? But Jesus was silent. And having responded, the high priest said to him, I adjure thee by the living God, that thou tell us if thou are the Christ, the Son of God. Jesus says to him, Thou have said. Nevertheless I say to you, Henceforth ye will see the Son of man sitting at the right hand of Power, and coming in the clouds of the sky. Then the high priest tore his garments, saying, He has blasphemed. What further need have we of witnesses? Behold, now ye heard his blasphemy. What does it seem to you? Having answered, they said, He is deserving of death. Then they spat in his face and struck him with a fist. And some slapped him, saying, Prophesy to us, thou Christ. Who is he who struck thee?
Now after two days was the Passover and the unleavened bread. And the chief priests and the scholars sought how, having take him with trickery, they might kill him,
And they led Jesus away to the high priest. And all the chief priests and the elders and the scholars assemble with him. And Peter followed him from a distance, as far as inside the courtyard of the high priest, and was sitting with the subordinates, and warming himself near the light. read more. Now the chief priests and the whole council sought testimony against Jesus in order to put him to death, and did not find it. For many testified falsely against him, and their testimonies were not consistent. And some men having stood up, testified falsely against him, saying, We heard him saying, I will destroy this temple made with hands, and by three days I will build another not made with hands. And not even this way was their testimony consistent. And the high priest having stood up in the midst, he demanded Jesus, saying, Thou answer nothing? What is it these men testify against thee? But he remained silent, and answered nothing. Again the high priest demanded him, and says to him, Are thou the Christ, the Son of the Blessed? And Jesus said, I am. And ye will see the Son of man sitting at the right hand of Power, and coming with the clouds of the sky. And the high priest having torn his clothes, he says, What further need have we of witnesses? Ye have heard the blasphemy. What does it seem to you? And they all condemned him to be deserving of death. And some began to spit on him, and to cover his face, and to strike him with a fist, and to say to him, Prophesy. And the subordinates were throwing him with slaps. And as Peter was below in the courtyard, one of the servant girls of the high priest comes. And having seen Peter warming himself, having looked at him, she says, Thou also were with Jesus of Nazareth. But he denied, saying, I know not, nor understand what thou say. And he went outside onto the porch, and a cock sounded. And the servant girl having seen him, she began again to say to those who stood by, This man is from them. But he again denied it. And after a little while again those who stood by said to Peter, Surely thou are from them, for thou are a Galilean, and thy accent is similar. But he began to curse and to swear, I do not know this man of whom ye speak. And the second time a cock sounded. And Peter remembered the saying that Jesus said to him, Before a cock sounds twice, thou will deny me thrice. And having broke down, he wept.
And the chief priests and the scholars sought how they might kill him, for they feared the people.
And having seized him, they led him, and brought him into the high priest's house. But Peter followed from afar. And having kindled a fire in the midst of the court, and having sat down together, Peter sat in the midst of them. read more. But a certain servant girl having seen him sitting near the light, and having looked intently upon him, she said, This man was also with him. But he denied him, saying, Woman, I do not know him. And after a little while, another man having see him, said, Thou also are from them. And Peter said, Man, I am not. And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean. And Peter said, Man, I do not know what thou are saying. And immediately, while he still spoke, a cock sounded. And having turned, the Lord looked on Peter. And Peter remembered the word of the Lord, how he said to him, Before a cock sounds thou will deny me thrice. And having gone outside, Peter wept bitterly. And the men who held Jesus mocked him, while striking him. And having covered him, they struck his face, and demanded him, saying, Prophesy! Who is he who struck thee? And they spoke many other things against him, railing against him. And when it became day, the eldership of the people, the chief priests, and the scholars, came together, and led him into their council, saying, If thou are the Christ, tell us. And he said to them, If I tell you, ye will not believe, and if I also ask, ye will, no, not answer nor release. From henceforth the Son of man will be sitting at the right hand of the power of God. And they all said, Therefore thou are the Son of God? And he said to them, Ye say that I am. And they said, What further need have we of testimony? For we have heard from his mouth.
Therefore the chief priests and the Pharisees gathered a council, and said, What are we doing? Because this man does many signs. If we allow him this way, all men will believe in him, and the Romans will come and take away both our place and the nation. read more. And a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing at all, nor do ye consider that it is expedient for us that one man should die for the people, and not the whole nation should perish. Now he said this not from himself, but being high priest that year, he prophesied that Jesus was going to die for the nation. And not for the nation only, but also that he might gather together into one the children of God who are scattered abroad. So from that day they consulted together so that they might kill him. Jesus therefore no longer walked openly among the Jews, but departed from there into the region near the wilderness into a city called Ephraim, and he stayed there with his disciples.
and led him away first to Annas. For he was father-in-law of Caiaphas, who was high priest that year. Now Caiaphas was the man who counseled the Jews that it was expedient for one man to die on behalf of the people. read more. And Simon Peter followed Jesus, also the other disciple. But that disciple was known to the high priest, and he went in with Jesus into the courtyard of the high priest. But Peter had stood near the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper and brought in Peter. Therefore the servant girl (the doorkeeper) says to Peter, Are thou not also of this man's disciples? That man says, I am not. Now the bondmen and the subordinates had stood, having made a fire of coals because it was cold, and they were warming themselves. And Peter was also standing with them warming himself. The high priest therefore asked Jesus about his disciples, and about his doctrine. Jesus answered him, I spoke in public to the world. I always taught in a synagogue, and in the temple where the Jews always gather together, and I spoke nothing in secret. Why question thou me? Question those who have heard what I said to them. Behold, these know the things that I said. And when he said these things, one of the subordinates standing by gave a slap to Jesus, saying, Answer thou the high priest this way? Jesus answered him, If I spoke wrongly, testify about the wrong, but if correctly, why strike me? Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. Therefore they said to him, Are thou not also of his disciples? That man therefore denied, and said, I am not. One of the bondmen of the high priest, being a kinsman of him whose ear Peter cut off, says, Did I not see thee in the garden with him? Peter therefore denied again, and straightaway a cock sounded.
And as they spoke to the people, the priests and the captain of the temple and the Sadducees approached them, being greatly annoyed because of their teaching the people, and proclaiming in Jesus the resurrection of the dead. read more. And they threw hands on them, and put them in custody for the morrow, for it was now evening. But many of those who heard the word believed, and the number of the men became about five thousand. And it came to pass on the morrow, to be assembled in Jerusalem, their rulers, and elders, and scholars, and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family.
But after rising up, the high priest and all those with him (being the sect of the Sadducees) were filled of envy.
And when they heard this, they were as being split with a saw, and wanted to annihilate them.
Easton
the Jewish high priest (A.D. 27-36) at the beginning of our Lord's public ministry, in the reign of Tiberius (Lu 3:2), and also at the time of his condemnation and crucifixion (Mt 26:3,57; Joh 11:49; 18:13-14). He held this office during the whole of Pilate's administration. His wife was the daughter of Annas, who had formerly been high priest, and was probably the vicar or deputy (Heb. sagan) of Caiaphas. He was of the sect of the Sadducees (Ac 5:17), and was a member of the council when he gave his opinion that Jesus should be put to death "for the people, and that the whole nation perish not" (Joh 11:50). In these words he unconsciously uttered a prophecy. "Like Saul, he was a prophet in spite of himself." Caiaphas had no power to inflict the punishment of death, and therefore Jesus was sent to Pilate, the Roman governor, that he might duly pronounce the sentence against him (Mt 27:2; Joh 18:28). At a later period his hostility to the gospel is still manifest (Ac 4:6). (See Annas.)
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Then the chief priests, and the scholars, and the elders of the people, assembled together to the courtyard of the high priest, who was called Caiaphas,
And those who seized Jesus led him away to Caiaphas the high priest where the scholars and the elders were assembled together.
And having bound him, they led him away and delivered him to Pontius Pilate the governor.
in the high priesthood of Annas and Caiaphas, the word of God became in John the son of Zacharias in the wilderness.
And a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing at all, nor do ye consider that it is expedient for us that one man should die for the people, and not the whole nation should perish.
and led him away first to Annas. For he was father-in-law of Caiaphas, who was high priest that year. Now Caiaphas was the man who counseled the Jews that it was expedient for one man to die on behalf of the people.
They lead Jesus therefore from Caiaphas to the Praetorium. And it was early, and they did not enter into the Praetorium, so that they would not be defiled, but that they might eat the Passover.
and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family.
But after rising up, the high priest and all those with him (being the sect of the Sadducees) were filled of envy.
Hastings
Joseph Caiaphas, the son-in-law of Annas (Joh 18:13), was high priest between a.d. 18 and 36; and thus 'the memorable year' of our Lord's trial fell in the course of his pontificate (Joh 11:51; 18:13). He was, like all the priestly order, a Sadducee; and he was a man of masterful temper, with his full share of the insolence which was a Sadduc
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And those who seized Jesus led him away to Caiaphas the high priest where the scholars and the elders were assembled together. But Peter followed him from afar, as far as the courtyard of the high priest. And having entered inside, he sat with the subordinates to see the outcome. read more. Now the chief priests and the elders and the whole council sought FALSE testimony against Jesus, so that they might put him to death, and they did not find it. And although many FALSE witnesses came, they did not find it. But finally two FALSE witnesses having come, they said, This man said, I am able to destroy the temple of God, and to build it by three days. And the high priest having stood up, he said to him, Answer thou nothing? What do these testify against thee? But Jesus was silent. And having responded, the high priest said to him, I adjure thee by the living God, that thou tell us if thou are the Christ, the Son of God. Jesus says to him, Thou have said. Nevertheless I say to you, Henceforth ye will see the Son of man sitting at the right hand of Power, and coming in the clouds of the sky. Then the high priest tore his garments, saying, He has blasphemed. What further need have we of witnesses? Behold, now ye heard his blasphemy. What does it seem to you? Having answered, they said, He is deserving of death. Then they spat in his face and struck him with a fist. And some slapped him, saying, Prophesy to us, thou Christ. Who is he who struck thee?
And they led Jesus away to the high priest. And all the chief priests and the elders and the scholars assemble with him. And Peter followed him from a distance, as far as inside the courtyard of the high priest, and was sitting with the subordinates, and warming himself near the light. read more. Now the chief priests and the whole council sought testimony against Jesus in order to put him to death, and did not find it. For many testified falsely against him, and their testimonies were not consistent. And some men having stood up, testified falsely against him, saying, We heard him saying, I will destroy this temple made with hands, and by three days I will build another not made with hands. And not even this way was their testimony consistent. And the high priest having stood up in the midst, he demanded Jesus, saying, Thou answer nothing? What is it these men testify against thee? But he remained silent, and answered nothing. Again the high priest demanded him, and says to him, Are thou the Christ, the Son of the Blessed? And Jesus said, I am. And ye will see the Son of man sitting at the right hand of Power, and coming with the clouds of the sky. And the high priest having torn his clothes, he says, What further need have we of witnesses? Ye have heard the blasphemy. What does it seem to you? And they all condemned him to be deserving of death. And some began to spit on him, and to cover his face, and to strike him with a fist, and to say to him, Prophesy. And the subordinates were throwing him with slaps.
And when it became day, the eldership of the people, the chief priests, and the scholars, came together, and led him into their council, saying, If thou are the Christ, tell us. And he said to them, If I tell you, ye will not believe, read more. and if I also ask, ye will, no, not answer nor release. From henceforth the Son of man will be sitting at the right hand of the power of God. And they all said, Therefore thou are the Son of God? And he said to them, Ye say that I am. And they said, What further need have we of testimony? For we have heard from his mouth.
Therefore the chief priests and the Pharisees gathered a council, and said, What are we doing? Because this man does many signs.
Now he said this not from himself, but being high priest that year, he prophesied that Jesus was going to die for the nation.
and led him away first to Annas. For he was father-in-law of Caiaphas, who was high priest that year.
and led him away first to Annas. For he was father-in-law of Caiaphas, who was high priest that year.
Watsons
CAIAPHAS, high priest of the Jews, succeeded Simon, son of Camith; and after possessing this dignity nine years, from A.M. 4029 to 4038, he was succeeded by Jonathan, son of Ananas, or Annas. Caiaphas was high priest, A.M. 4037, which was the year of Jesus Christ's death. He married a daughter of Annas, who also is called high priest in the Gospel, because he had long enjoyed that dignity. When the priests deliberated on the seizure and death of Jesus Christ, Caiaphas declared, that there was no room for debate on that matter, "because it was expedient that one man should die for the people, that the whole nation should not perish," Joh 11:49-50. This sentiment was a prophecy, which God suffered to proceed from the mouth of the high priest on this occasion, importing, that the death of Jesus would be for the salvation of the world. When Judas had betrayed Jesus, he was first taken before Annas, who sent him to his son- in-law, Caiaphas, who possibly lived in the same house, Joh 18:24. The priests and doctors of the law there assembled to judge our Saviour, and to condemn him. The depositions of certain false witnesses being insufficient to justify a sentence of death against him, and Jesus continuing silent, Caiaphas, as high priest, said to him, "I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God!" To this adjuration, so solemnly made by the superior judge, Jesus answered, "Thou hast said; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." On hearing these words, Caiaphas rent his clothes, saying, "What farther need have we of witnesses? Behold, now you have heard his blasphemy. What think ye?" They answered, "He is worthy of death." And as the power of life and death was not at this time in their hands, but was reserved by the Romans, they conducted him to Pilate, that he might confirm their sentence, and order his execution.
Two years after this, Vitellus, governor of Syria, coming to Jerusalem at the passover, was received very magnificently by the people. As an acknowledgment for this honour, he restored the custody of the high priest's ornaments, to the priests, he remitted certain duties raised on the fruits of the earth, and deposed the high priest Caiaphas. From this it appears that Caiaphas had fallen under popular odium, for his deposition was to gratify the people.
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And a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing at all, nor do ye consider that it is expedient for us that one man should die for the people, and not the whole nation should perish.