66 Bible Verses about Unity, Of God's People

Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?

Behold, how good and how pleasant it is for brothers to dwell together in unity!

But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers. And do not designate a father of you upon the earth, for one is your Father, he in the heavens.

For ye did not receive a spirit of bondage again for fear, but ye received a spirit of adoption, whereby we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God. And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.

to the holy and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father and Lord Jesus Christ.

Every man who believes that Jesus is the Christ has been begotten from God, and every man who loves him who begot, also loves him who has been begotten from him.

But ye are a chosen race, a royal priesthood, a holy nation, a people for an acquired possession, so that ye might broadly proclaim the excellencies of him who called you out of darkness into his marvelous light. Men formerly not a people, but now are a people of God. Men who had not obtained mercy, but who now have obtained mercy.

And I will take you to me for a people, and I will be to you a God, and ye shall know that I am LORD your God, who brings you out from under the burdens of the Egyptians.

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be my own possession from among all peoples, for all the earth is mine, and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shall speak to the sons of Israel.

For thou are a holy people to LORD thy God. LORD thy God has chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.

And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God.

For thy people Israel thou made thine own people forever. And thou, LORD, became their God.

And they shall be mine, says LORD of hosts, my own possession, in the day that I make. And I will spare them, as a man spares his own son who serves him.

which is a pledge of our inheritance for the redemption of the acquired possession, for appreciation of his glory.

having chosen rather to be mistreated with the people of God, than to have the pleasure of sin temporarily.

The cup of the blessing that we bless, is it not a participation of the blood of the Christ? The bread that we break, is it not a participation of the body of the Christ? Because we, the many, are one bread, one body, for we are all partakers of the one bread.

Now ye are the body of Christ, and body-parts individually.

And not for the nation only, but also that he might gather together into one the children of God who are scattered abroad.

For just as we have many body-parts in one body, and all the body-parts have not the same function, so we, the many, are one body in Christ, and each one body-parts of each other.

For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ.

For ye are all sons of God through faith in Christ Jesus. For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.

And after coming he preached good-news, peace to you, to those far off and to those near, because through him we both have the access in one Spirit to the Father. So then ye are no more alien and foreign, but fellow citizens of the sanctified, and belonging to the household of God.

from whom the whole body, joined together and united together through every connection of the supply, according to the working of each one part within a standard, makes the growth of the body for the construction of itself by love.

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.

Seek ye out of the book of LORD, and read. No one of these shall be missing. None shall want her mate. For my mouth, it has commanded, and his Spirit, it has gathered them.

And the faithful men of circumcision were astonished, as many as came with Peter, because also on the Gentiles the gift of the Holy Spirit was poured out. For they heard them speaking in tongues and magnifying God. Then Peter answered, Can any man forbid the water for these not to be immersed, who have received the Holy Spirit as we also?

Now there are varieties of gifts, but the same Spirit. And there are varieties of services, and the same Lord. And there are varieties of functions, but it is the same God who works all in all.read more.
But the manifestation of the Spirit is given to each man toward that which is beneficial. For to one, the word of wisdom is given through the Spirit, and to another, the word of knowledge according to the same Spirit, to a different man, faith by the same Spirit, and to another, gifts of healings by the same Spirit, and to another, workings of miracles, and to another, prophecy, and to another, discerning of spirits, and to a different man, kinds of tongues, and to another, the interpretation of tongues. But the one and the same Spirit works all these things, distributing to each man individually as it wills.

The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, is with all of you. Truly.

in whom ye also are built together in Spirit into a habitation of God.

For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit,

one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all.

Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ.

to Titus, a genuine child according to the common faith: Grace, mercy, peace from God the Father and Lord Jesus Christ our Savior.

What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon, and our hands touched, concerning the Word of life (and the life was made known, and we have seen, and testify, and declare to you the eternal life that was with the Father, and was made known to us), what we have seen and heard we also declare to you, so that ye also may have fellowship with us. Even also our fellowship with the Father, and with his Son Jesus Christ.

And it came to pass, when he had made an end of speaking to Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. And Saul took him that day, and would no more let him go home to his father's house. Then Jonathan and David made a covenant, because he loved him as his own soul.read more.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his apparel, even to his sword, and to his bow, and to his belt.

And Ruth said, Entreat me not to leave thee, and to return from following after thee, for where thou go, I will go, and where thou lodge, I will lodge. Thy people shall be my people, and thy God my God. Where thou die, I will die, and there I will be buried. LORD do so to me, and more also, if anything but death parts thee and me.

Thus being desirous of you, we were pleased to impart to you, not only the good-news of God, but also our own souls, because ye have become beloved to us.

And the multitude of those who believed were of one heart and soul. And not even one man said that anything of the things that was possessed by him was his own, but all things were common to them.

And having answered, he says to them, He who has two coats, let him share with him not having, and he who has food, let him do likewise.

And all who believed were together, and had all things common. And they sold properties and possessions, and divided them to all, according as any man had need.

sharing for the needs of the sanctified, pursuing love for strangers.

For they were pleased. And they are debtors of them, for if the gentiles were partakers in their spiritual things, they are obligated also to serve them in the carnal things.

But let him who is taught in the word share in all good things with him who teaches.

The farmer who labors must be the first to partake of the fruits.

Ye have not left your brothers these many days to this day, but have kept the charge of the commandment of LORD your God.

And I commanded you at that time, saying, LORD your God has given you this land to possess it. Ye shall pass over armed before your brothers the sons of Israel, all the men of valor.

And let us examine each other for provocation of love and good works. Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.

knowing that, as ye are partakers of the sufferings, so also of the encouragement.

Nevertheless ye did well having shared with my affliction.

Endeavoring to keep the unity of the Spirit in the bond of peace,

And finally, all be like-minded, sympathetic, brother-loving, compassionate, friendly,

thinking the same way toward each other, not thinking on lofty things, but accommodating to the lowly. Become not wise according to yourselves,

For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit.

Let not one man seek that of himself, but each man that of the other.

Therefore having put off falsehood, let each man speak truth with his neighbor, because we are body-parts of each other.

I exhort Euodias, and I exhort Syntyche, to think the same way in Lord.

Giving thanks to the Father who made us qualified for the share of the portion of the sanctified in light. Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love, in whom we have redemption through his blood, the forgiveness of sins,

And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.

Only be citizens worthy of the good-news of the Christ, so that, whether having come and having seen you or being absent, I may hear things about you that ye stand firm in one spirit, with one soul striving together for the faith o

So all the men of Israel were gathered against the city, knit together as one man.

And his armor bearer said to him, Do all that is in thy heart. Turn thee, behold, I am with thee according to thy heart.

Now in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those Then Jeshua with his sons and his brothers, Kadmiel and his sons, the sons of Judah, stood together to have the oversight of the workmen in the house of God: the sons of Henadad, with their sons and their brothers the Levites. And when the builders laid the foundation of the temple of LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise LORD, after the order of David king of Israel.

So we built the wall, and all the wall was joined together to half [the height] of it, for the people had a mind to work.

Again I say to you truly, that if two of you should agree on the earth concerning every matter, whatever they might ask, it will happen for them from my Father in the heavens. For where two or three are gathered together in my name, there am I in the midst of them.

Now I beseech you, brothers, through the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you, but ye may be thoroughly prepared in the same mind and in the same understanding.