Reference: Chronology
Easton
is the arrangement of facts and events in the order of time. The writers of the Bible themselves do not adopt any standard era according to which they date events. Sometimes the years are reckoned, e.g., from the time of the Exodus (Nu 1:1; 33:38; 1Ki 6:1), and sometimes from the accession of kings (1Ki 15:1,9,25,33, etc.), and sometimes again from the return from Exile (Ezr 3:8).
Hence in constructing a system of Biblecal chronology, the plan has been adopted of reckoning the years from the ages of the patriarchs before the birth of their first-born sons for the period from the Creation to Abraham. After this period other data are to be taken into account in determining the relative sequence of events.
As to the patriarchal period, there are three principal systems of chronology: (1) that of the Hebrew text, (2) that of the Septuagint version, and (3) that of the Samaritan Pentateuch, as seen in the scheme on the opposite page.
The Samaritan and the Septuagint have considerably modified the Hebrew chronology. This modification some regard as having been wilfully made, and to be rejected. The same system of variations is observed in the chronology of the period between the Flood and Abraham. Thus:
| Hebrew Septuigant Samaritan
| From the birth of
| Arphaxad, 2 years
| after the Flood, to
| the birth of Terah. 220 1000 870
| From the birth of
| Terah to the birth
| of Abraham. 130 70 72
The Septuagint fixes on seventy years as the age of Terah at the birth of Abraham, from Ge 11:26; but a comparison of Ge 11:32; Ac 7:4 with Ge 12:4 shows that when Terah died, at the age of two hundred and five years, Abraham was seventy-five years, and hence Terah must have been one hundred and thirty years when Abraham was born. Thus, including the two years from the Flood to the birth of Arphaxad, the period from the Flood to the birth of Abraham was three hundred and fifty-two years.
The next period is from the birth of Abraham to the Exodus. This, according to the Hebrew, extends to five hundred and five years. The difficulty here is as to the four hundred and thirty years mentioned Ex 12:40-41; Ga 3:17. These years are regarded by some as dating from the covenant with Abraham (Ge 15), which was entered into soon after his sojourn in Egypt; others, with more probability, reckon these years from Jacob's going down into Egypt. (See Exodus.)
In modern times the systems of Biblical chronology that have been adopted are chiefly those of Ussher and Hales. The former follows the Hebrew, and the latter the Septuagint mainly. Archbishop Ussher's (died 1656) system is called the short chronology. It is that given on the margin of the Authorized Version, but is really of no authority, and is quite uncertain.
| Ussher Hales
| B.C. B.C.
| Creation 4004 5411
| Flood 2348 3155
| Abram leaves Haran 1921 2078
| Exodus 1491 1648
| Destruction of the
| Temple 588 586
To show at a glance the different ideas of the date of the creation, it may be interesting to note the following: From Creation to 1894.
According to Ussher, 5,898; Hales, 7,305; Zunz (Hebrew reckoning), 5,882; Septuagint (Perowne), 7,305; Rabbinical, 5,654; Panodorus, 7,387; Anianus, 7,395; Constantinopolitan, 7,403; Eusebius, 7,093; Scaliger, 5,844; Dionysius (from whom we take our Christian era), 7,388; Maximus, 7,395; Syncellus and Theophanes, 7,395; Julius Africanus, 7,395; Jackson, 7,320.
See Verses Found in Dictionary
And Abram departed, even as Jehovah had spoken to him. And Lot went with him. And Abram was seventy-five years old when he departed from Haran.
And the time that the sons of Israel lived in Egypt was four hundred and thirty years. And it happened at the end of the four hundred and thirty years, even it was on this very day, all the armies of Jehovah went out from the land of Egypt.
And Jehovah spoke to Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
And Aaron the priest went up to Mount Hor at the command of Jehovah and died there, in the fortieth year after the sons of Israel had come up out of the land of Egypt, in the first of the fifth month.
And in the eighteenth year of King Jeroboam the son of Nebat, Abijam reigned over Judah.
And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.
In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel in Tirzah, twenty-four years.
And in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all they who had come out of the captivity to Jerusalem, began. And they chose the Levites, from twenty years old and upward, to set forward the work of the house of Jehovah.
Then he came out of the land of the Chaldeans and lived in Haran. And from there, when his father was dead, he moved into this land in which you now dwell.
And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it.
Fausets
There are three principal systems, the Long, the Short, and the Rabbinical The nature of the evidence hardly admits of certainty as to all details. The dates of the flood, etc., are thus differently given in the Septuagint, the Hebrew, and the Samaritan Pentateuch:
Septuagint
Hebrew
Samaritan
Flood after Creation
2262
1656
1307
Peleg's birth
401
101
401
Abram's departure from Haran
616
266
616
3279
2023
2324
Hales takes the long system mainly from the Septuagint account of the patriarchal generations. He rightly rejects the number 480 years assigned in 1Ki 6:1 as having elapsed from the Exodus to the foundation of the temple in the fourth year of Solomon's reign. It must be an ancient error of transcribers, because 40 years elapsed from the Exodus to the death of Moses, Joshua was for more than seven years Israel's leader in Canaan, Israel's servitude and the rule of the judges to Eli's death occupied 430 years, thence to Saul's accession was more than 20 years, Saul's reign was 40 years, David's reign was 40 years, Solomon's reign, before the temple's foundation, was 3 years; i.e. 580 years in all: besides the unknown intervals between Joshua's leadership of seven years and his death; and again between his death and the first servitude; also the unknown period, above 20 years, between Eli's death and Saul's accession.
These unknown times are approximately estimated at 6 years, 32 years, and 20 years respectively, i.e. 58 years in all; which, added to the 580 years, will give 638 years. The Old Testament never dates events from an era, which makes 1Ki 6:1 suspicious. Origen, Commentary (Joh 2:20), quotes 1Ki 6:1 without the words "in the 480th year." See also Jg 11:26. But (See EGYPT below as to Thothmes III and the inscription favoring 1Ki 6:1. Ussher is the representative of the short system, following the Hebrew in the patriarchal generations, and taking the 480 years as given in 1Ki 6:1 between the Exodus and the foundation of the temple. The rabbinical system is partly accepted in Germany; it takes the Biblical numbers, but makes arbitrary corrections:
Hales
Ussher
Creation
5411
4004
Flood
3155
2348
Abram leaving Haran
2078
1921
Exodus
1648
1491
Foundation of the temple
1027
1012
Destruction of the temple
586
588
The differences between the Hebrew and the Septuagint consist in the periods assigned by them respectively to the patriarchs before and after the births of their oldest sons. Thus, Adam lives 130 years before the birth of his oldest son in Hebrew, but 230 years in the Septuagint; Seth is 105 in the Hebrew text, but 205 years in the Septuagint, etc. After the births of their oldest sons, Adam, 800; Seth, 807 in Hebrew, but 700 and 707 in the Septuagint; thus, the totals come to the same, Adam (930), Seth (912), in both Hebrew and Septuagint Similarly, in the case of Enos, Cainan, Mahalaleel. This proves that the change, whether by shortening (if the Septuagint is the true reading, or by lengthening if the Hebrew is the true reading) is NOT accidental but was made on system. The Septuagint and Lu 3:36-37 have a second Cainan, who is omitted in the Hebrew Bible; Philo and Josephus also know nothing of him.
In genealogies (e.g. Mt 1:8) names are often passed over, a man being called "the son of" a remote ancestor, his father and grandfather and great grandfather being omitted; as Joram is followed by Ozias, Ahaziah, Joash, and Amaziah being omitted. For some divine purpose connected with the mystical sense of numbers the generations are condensed into fourteen (the double of the sacred seven) in each of the three periods, from Abraham to David, from David to the captivity, and thence to Christ. Compare Ezr 7:1-5; 1Ch 26:24. So Jehu is "son of Nimshi," also "of Jehoshaphat son of Nimshi" (2Ki 9:2,14,20; 1Ki 19:16). Again, the length of generations varies: Abraham, at a time when life was so much longer than now, implies a generation was about 100 years (Ge 15:16, compare Ge 15:13), "the fourth generation" answering to "four hundred years."
The Hebrew text was preserved with much more scrupulous care than the Septuagint on the other hand, the civilization and history of Egypt, Babylonia, and Assyria reach further back than accords with the Hebrew, and so favor the Septuagint. "The sojourning of Israel who dwelt in Egypt was 430 years" (Ex 12:40-41). Paul, in Ga 3:16-17, dates this period from God's promise to Abraham. In Ge 15:13-14, compare Ac 7:6-7; "thy seed shall be a stranger in a land not theirs ... and they shall afflict them 400 years"; by putting the comma after "afflict them," the "400 years" refers to the whole time of their being "a stranger in a land not theirs," compare Heb 11:9. It would not be literally true that the Israelites were afflicted for the whole 400 years by the Egyptians, even if the 400 be applied to the sojourn in Egypt alone. Therefore, there is no greater strain put on the words by supposing the 400 includes the sojourn in Canaan.
Abraham probably means (Ge 15:16), "in the fourth generation they (i.e. some of the fourth generation, allowing 100 years for each generation) shall come hither again." There were more than four generations in fact; thus, in Ru 4:18, etc., 1Ch 2:5-6, there are six generations from Judah to Nahshon, the tribe prince in Moses' time; nine generations from Joseph to Joshua (1Ch 7:20, etc.). Abram was 75 years old upon leaving Haran; 100 at Isaac's birth; Isaac was 60 at Jacob's birth; and Jacob was 130 years old upon entering Egypt - in all 215 years. Again, Joseph was about 45 years old upon entering Egypt, 92 occupied the rest of his life; then followed, after all Joseph's brethren and that generation were dead (Ex 1:6, etc.), the oppression; Moses was 80 years old at the Exodus.
Thus, there will be 172 years, besides the interval between Joseph's generation dying and the oppression, and between the beginning of the oppression and the birth of Moses; which may be reasonably set down as 215 in all; which, added to the 215 in Canaan, will yield the 430 years. The increase from 70 years, at Jacob's going down to Egypt, to 600,000 at the Exodus is accountable when we remember the special fruitfulness promised by God. There were at the eisodus 51 pairs at least bearing children, for there were 67 men, namely, Jacob's 12 sons, 51 grandsons, and four great grandsons, besides one daughter and one granddaughter (Ge 46:8-27). These 51 must have taken foreign wives. Then, besides, polygamy prevailed. All these causes together fully account for the great increase in 215 years.
Another note of time is furnished by Paul (Ac 13:19-21): "after that (the division of Canaan) He; gave judges about the space of 450 years until Samuel"; or rather, as the three oldest manuscripts - the Sinaiticus, Vaticanus, and Alexandrinus manuscripts, "He distributed their land to them for an inheritance, about 450 years. And after that He gave unto them judges until Samuel." The dative in the Greek text marks, not duration of time, as KJV, but a point of time. The point of time backward to which the 450 refers is implied in Ac 13:19, "when He had destroyed seven nations"; i.e., about 450 or 462 elapse between God's promise to drive out those nations in 400 years from that time (Ge 15:13-21), and God's commencing the fulfillment of it under Joshua; the former date is about 1913, the latter 1451 (Joshua 1).
Jephthah makes 300 years elapse between his time and Joshua's division of Canaan (Jg 11:26). Theophilus of Antioch (Autol. 3:22) states that the Tyrian archives of Hiram, David's contemporary, prove that the building of the temple took place 566 years after the Exodus from Egypt. The whole period between the foundation and the destruction of the temple is about 425 years; that of the undivided kingdom 120, that of Judah 388, that of Israel 255. The Median, Hebrew, Babylonian, and Assyrian chronicles, according to J. W. Bosanquet, coincide in making Nebuchadnezzar's reign begin 581 B.C. He makes Jotham's 16 years' reign begin in 734 B.C.; Ahaz' 16 years begin at 718; Hezekiah's 29 begin at 702; Manasseh's 55 begin at 673; Amon's two begin at 618; Josiah's 31 begin at 616; Jehoiakim's 11 be
See Verses Found in Dictionary
And Terah lived seventy years and fathered Abram, Nahor and Haran. Now these are the generations of Terah: Terah fathered Abram, Nahor and Haran. And Haran fathered Lot.
Now these are the generations of Terah: Terah fathered Abram, Nahor and Haran. And Haran fathered Lot. And Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans.
And Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans. And Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai. And the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
And Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai. And the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
And Abram departed, even as Jehovah had spoken to him. And Lot went with him. And Abram was seventy-five years old when he departed from Haran.
And Abram departed, even as Jehovah had spoken to him. And Lot went with him. And Abram was seventy-five years old when he departed from Haran.
And He said to Abram, You must surely know that your seed shall be a stranger in a land not theirs, and shall serve them. And they shall afflict them four hundred years.
And He said to Abram, You must surely know that your seed shall be a stranger in a land not theirs, and shall serve them. And they shall afflict them four hundred years.
And He said to Abram, You must surely know that your seed shall be a stranger in a land not theirs, and shall serve them. And they shall afflict them four hundred years.
And He said to Abram, You must surely know that your seed shall be a stranger in a land not theirs, and shall serve them. And they shall afflict them four hundred years.
And He said to Abram, You must surely know that your seed shall be a stranger in a land not theirs, and shall serve them. And they shall afflict them four hundred years.
And He said to Abram, You must surely know that your seed shall be a stranger in a land not theirs, and shall serve them. And they shall afflict them four hundred years. And also I will judge that nation whom they shall serve. And afterward they shall come out with great substance.
And also I will judge that nation whom they shall serve. And afterward they shall come out with great substance.
And also I will judge that nation whom they shall serve. And afterward they shall come out with great substance.
And also I will judge that nation whom they shall serve. And afterward they shall come out with great substance. And you shall go to your fathers in peace. You shall be buried in a good old age.
And you shall go to your fathers in peace. You shall be buried in a good old age. But in the fourth generation they shall come here again, for the iniquity of the Amorites is not yet full.
But in the fourth generation they shall come here again, for the iniquity of the Amorites is not yet full.
But in the fourth generation they shall come here again, for the iniquity of the Amorites is not yet full.
But in the fourth generation they shall come here again, for the iniquity of the Amorites is not yet full.
But in the fourth generation they shall come here again, for the iniquity of the Amorites is not yet full.
But in the fourth generation they shall come here again, for the iniquity of the Amorites is not yet full. And it happened, the sun went down, and it was dark and behold, a smoking furnace, and a burning lamp passed between those pieces.
And it happened, the sun went down, and it was dark and behold, a smoking furnace, and a burning lamp passed between those pieces. In the same day Jehovah made a covenant with Abram, saying, I have given this land to your seed, from the river of Egypt to the great river, the river Euphrates,
In the same day Jehovah made a covenant with Abram, saying, I have given this land to your seed, from the river of Egypt to the great river, the river Euphrates, the Kenites, and the Kenizzites, and the Kadmonites,
the Kenites, and the Kenizzites, and the Kadmonites, and the Hittites, and the Perizzites, and the giants,
and the Hittites, and the Perizzites, and the giants, and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
And Abraham fell upon his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? And shall Sarah, who is ninety years old, bear?
And Abraham fell upon his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? And shall Sarah, who is ninety years old, bear?
And yet truly she is my sister. She is the daughter of my father, but not the daughter of my mother. And she became my wife.
And yet truly she is my sister. She is the daughter of my father, but not the daughter of my mother. And she became my wife.
And these were the names of the sons of Israel who came into Egypt, Jacob and his sons: Reuben, Jacob's first-born.
And these were the names of the sons of Israel who came into Egypt, Jacob and his sons: Reuben, Jacob's first-born. And the sons of Reuben: Hanoch, and Phallu, and Hezron, and Carmi.
And the sons of Reuben: Hanoch, and Phallu, and Hezron, and Carmi. And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, the son of a woman of Canaan.
And the sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, the son of a woman of Canaan. And the sons of Levi: Gershon, Kohath, and Merari.
And the sons of Levi: Gershon, Kohath, and Merari. And the sons of Judah: Er and Onan, and Shelah, and Pharez, and Zarah. But Er and Onan died in the land of Canaan. And the sons of Pharez: Hezron and Hamul.
And the sons of Judah: Er and Onan, and Shelah, and Pharez, and Zarah. But Er and Onan died in the land of Canaan. And the sons of Pharez: Hezron and Hamul. And the sons of Issachar: Tola, and Phuvah, and Job, and Shimron.
And the sons of Issachar: Tola, and Phuvah, and Job, and Shimron. And the sons of Zebulun: Sered and Elon and Jahleel.
And the sons of Zebulun: Sered and Elon and Jahleel. These were the sons of Leah, whom she bore to Jacob in Padan-aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three.
These were the sons of Leah, whom she bore to Jacob in Padan-aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three. And the sons of Gad were Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
And the sons of Gad were Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. And the sons of Asher: Jimnah, and Ishuah, and Ishvi, and Beriah, and their sister Serah. And the sons of Beriah: Heber and Malchiel.
And the sons of Asher: Jimnah, and Ishuah, and Ishvi, and Beriah, and their sister Serah. And the sons of Beriah: Heber and Malchiel. These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these whom she bore to Jacob, sixteen souls.
These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these whom she bore to Jacob, sixteen souls. The sons of Rachel, Jacob's wife, were Joseph and Benjamin.
The sons of Rachel, Jacob's wife, were Joseph and Benjamin. And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Potipherah the priest of On bore him.
And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath the daughter of Potipherah the priest of On bore him. And the sons of Benjamin: Belah and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
And the sons of Benjamin: Belah and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard. These are the sons of Rachel, who were born to Jacob. All the souls were fourteen.
These are the sons of Rachel, who were born to Jacob. All the souls were fourteen. And the sons of Dan: Hushim.
And the sons of Dan: Hushim. And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.
And the sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem. These were the sons of Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob. All the souls were seven.
These were the sons of Bilhah, whom Laban gave to Rachel his daughter, and she bore these to Jacob. All the souls were seven. All the souls that came with Jacob into Egypt, who came out of his loins, besides Jacob's sons' wives, all the souls were sixty-six.
All the souls that came with Jacob into Egypt, who came out of his loins, besides Jacob's sons' wives, all the souls were sixty-six. And the sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.
And the sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.
And the time that the sons of Israel lived in Egypt was four hundred and thirty years.
And the time that the sons of Israel lived in Egypt was four hundred and thirty years. And it happened at the end of the four hundred and thirty years, even it was on this very day, all the armies of Jehovah went out from the land of Egypt.
And it happened at the end of the four hundred and thirty years, even it was on this very day, all the armies of Jehovah went out from the land of Egypt.
when Israel lived in Heshbon and its villages, and Aroer and its villages, and in all the cities which are along by the borders of Arnon, for three hundred years? Why then did you not deliver them in that time?
when Israel lived in Heshbon and its villages, and Aroer and its villages, and in all the cities which are along by the borders of Arnon, for three hundred years? Why then did you not deliver them in that time?
when Israel lived in Heshbon and its villages, and Aroer and its villages, and in all the cities which are along by the borders of Arnon, for three hundred years? Why then did you not deliver them in that time?
when Israel lived in Heshbon and its villages, and Aroer and its villages, and in all the cities which are along by the borders of Arnon, for three hundred years? Why then did you not deliver them in that time?
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And you shall go there, and you shall see there Jehu the son of Jehoshaphat, the son of Nimshi. And you shall go in and make him rise up from among his brothers, and take him to an inner room.
And you shall go there, and you shall see there Jehu the son of Jehoshaphat, the son of Nimshi. And you shall go in and make him rise up from among his brothers, and take him to an inner room.
And Jehu the son of Jehoshaphat the son of Nimshi plotted against Jehoram. And Jehoram was keeping watch at Ramoth in Gilead, he and all Israel before Hazael king, of Syria.
And Jehu the son of Jehoshaphat the son of Nimshi plotted against Jehoram. And Jehoram was keeping watch at Ramoth in Gilead, he and all Israel before Hazael king, of Syria.
And the watchman reported, saying, He came up to them, but does not come again. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.
And the watchman reported, saying, He came up to them, but does not come again. And the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.
The sons of Pharez: Hezron and Hamul. And the sons of Zerah were Zimri, and Ethan, and Heman, and Calcol, and Dara, all of them five.
And the sons of Zerah were Zimri, and Ethan, and Heman, and Calcol, and Dara, all of them five.
And the sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,
And the sons of Ephraim: Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,
And after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
And after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub,
the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth,
the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki,
the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest,
the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest,
and all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are on the face of the earth; and the king of Sheshach shall drink after them.
and all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are on the face of the earth; and the king of Sheshach shall drink after them.
For so says Jehovah, When according to My Word seventy years have been fulfilled for Babylon, I will visit you and confirm My good Word to you, to bring you back to this place.
For so says Jehovah, When according to My Word seventy years have been fulfilled for Babylon, I will visit you and confirm My good Word to you, to bring you back to this place.
For so says Jehovah, When according to My Word seventy years have been fulfilled for Babylon, I will visit you and confirm My good Word to you, to bring you back to this place.
For so says Jehovah, When according to My Word seventy years have been fulfilled for Babylon, I will visit you and confirm My good Word to you, to bring you back to this place.
in the first year of his reign, I, Daniel, understood the number of the years by books, which came of the Word of Jehovah to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
in the first year of his reign, I, Daniel, understood the number of the years by books, which came of the Word of Jehovah to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
And I heard the man clothed in linen, who was on the waters of the river, when he held up his right and his left hand to Heaven, and swore by Him who lives forever that it shall be for a time, times, and a half. And when they have made an end of scattering the power of the holy people, all these things shall be finished.
And I heard the man clothed in linen, who was on the waters of the river, when he held up his right and his left hand to Heaven, and swore by Him who lives forever that it shall be for a time, times, and a half. And when they have made an end of scattering the power of the holy people, all these things shall be finished.
And Asa fathered Jehoshaphat, and Jehoshaphat fathered Jehoram, and Jehoram fathered Uzziah.
And Asa fathered Jehoshaphat, and Jehoshaphat fathered Jehoram, and Jehoram fathered Uzziah.
son of of Cainan, son of of Arphaxad, son of of Shem, son of of Noah, son of of Lamech,
son of of Cainan, son of of Arphaxad, son of of Shem, son of of Noah, son of of Lamech, son of of Methuselah, son of of Enoch, son of of Jared, son of of Mahalaleel, son of of Cainan,
son of of Methuselah, son of of Enoch, son of of Jared, son of of Mahalaleel, son of of Cainan,
Then the Jews said, This temple was forty-six years building, and will you rear it up in three days?
Then the Jews said, This temple was forty-six years building, and will you rear it up in three days?
Then he came out of the land of the Chaldeans and lived in Haran. And from there, when his father was dead, he moved into this land in which you now dwell.
Then he came out of the land of the Chaldeans and lived in Haran. And from there, when his father was dead, he moved into this land in which you now dwell.
And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years.
And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years. And God said, "I will judge the nation to whom they shall be in bondage," and "after these things they will come out and will serve Me in this place."
And God said, "I will judge the nation to whom they shall be in bondage," and "after these things they will come out and will serve Me in this place."
And when He had destroyed seven nations in the land of Canaan, he gave their land to them as an inheritance.
And when He had destroyed seven nations in the land of Canaan, he gave their land to them as an inheritance.
And when He had destroyed seven nations in the land of Canaan, he gave their land to them as an inheritance.
And when He had destroyed seven nations in the land of Canaan, he gave their land to them as an inheritance. And after that He gave them judges for about four hundred and fifty years, until Samuel the prophet.
And after that He gave them judges for about four hundred and fifty years, until Samuel the prophet.
And after that He gave them judges for about four hundred and fifty years, until Samuel the prophet.
And after that He gave them judges for about four hundred and fifty years, until Samuel the prophet. And afterward they asked for a king. And God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
And afterward they asked for a king. And God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
And to Abraham and to his Seed the promises were spoken. It does not say, And to seeds, as of many; but as of one, "And to your Seed," which is Christ.
And to Abraham and to his Seed the promises were spoken. It does not say, And to seeds, as of many; but as of one, "And to your Seed," which is Christ. And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it.
And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it.
By faith he lived in the land of promise as a stranger, dwelling in tents with Isaac and Jacob, the heirs of the same promise with him.
By faith he lived in the land of promise as a stranger, dwelling in tents with Isaac and Jacob, the heirs of the same promise with him.
Morish
There are more links of time mentioned in scripture than is generally supposed, forming together an approximate chronology. There is however one great difficulty in the variations of the Hebrew text from the Samaritan Pentateuch and the Septuagint. It is found that there must have been a systematic alteration somewhere, and if the Hebrew text is correct, a period of 100 years has been added to the lives of several, both before the Flood and after it.
The above figures form the basis of what is called the 'long chronology' from the LXX, and the 'short chronology' from the Hebrew. It will be seen that there are about 1400 years difference from the birth of Seth to the Call of Abraham. It is difficult to see why the Hebrew text should be abandoned; and if it were, what superior claim would the LXX have over the Samaritan Pentateuch?
A summary of the several periods is added, with a few notes and references to the scriptures.
YEARS.
From Adam to the Flood
See Verses Found in Dictionary
And Abram departed, even as Jehovah had spoken to him. And Lot went with him. And Abram was seventy-five years old when he departed from Haran.
But in the fourth generation they shall come here again, for the iniquity of the Amorites is not yet full.
And the time that the sons of Israel lived in Egypt was four hundred and thirty years.
And the time that the sons of Israel lived in Egypt was four hundred and thirty years.
And the anger of Jehovah was hot against Israel, and He sold them into the hands of the Philistines and into the hands of the sons of Ammon. And that year they troubled and oppressed the sons of Israel; all the sons of Israel on the other side of Jordan, in the land of the Amorites, which is in Gilead, for eighteen years.
And it happened in the four hundred and eightieth year after the sons of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, he began to build the house of Jehovah.
And the days that Solomon reigned in Jerusalem over all Israel were forty years.
And in the first year of Cyrus king of Persia, so that the Word of Jehovah by the mouth of Jeremiah might be fulfilled, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also in writing, saying,
And these are the sons of the province who went up out of the captivity, of those who had been exiled, whom Nebuchadnezzar the king of Babylon had exiled to Babylon. And these came again to Jerusalem and Judah, each one to his city.
And this whole land shall be a ruin and a waste. And these nations shall serve the king of Babylon seventy years.
And this whole land shall be a ruin and a waste. And these nations shall serve the king of Babylon seventy years. And it shall be, when seventy years are fulfilled I will punish the king of Babylon, and that nation, and the land of the Chaldeans, says Jehovah, for their iniquity, and I will make it an everlasting ruin.
And it shall be, when seventy years are fulfilled I will punish the king of Babylon, and that nation, and the land of the Chaldeans, says Jehovah, for their iniquity, and I will make it an everlasting ruin.
For so says Jehovah, When according to My Word seventy years have been fulfilled for Babylon, I will visit you and confirm My good Word to you, to bring you back to this place.
Also lie on your left side, and lay the iniquity of the house of Israel on it; according to the number of days that you shall lie on it, you shall bear their iniquity. For I have laid on you the years of their iniquity, according to the number of the days, three hundred and ninety days. So you shall bear the iniquity of the house of Israel. read more. And when you have fulfilled them, lie again on your right side, and you shall bear the iniquity of the house of Judah forty days; a day for a year; a day for a year, I have set for you.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
Then he came out of the land of the Chaldeans and lived in Haran. And from there, when his father was dead, he moved into this land in which you now dwell.
And when He had destroyed seven nations in the land of Canaan, he gave their land to them as an inheritance. And after that He gave them judges for about four hundred and fifty years, until Samuel the prophet.
And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it.
And I say this, A covenant having been ratified by God in Christ, the Law (coming into being four hundred and thirty years after) does not annul the promise, so as to abolish it.
Smith
Chronology.
By this term we understand the technical and historical chronology of the Jews and their ancestors from the earliest time to the close of the New Testament Canon.
1. TECHNICAL CHRONOLOGY.--The technical part of Hebrew chronology presents great difficulties.
2. HISTORICAL CHRONOLOGY.--The historical part of Hebrew chronology is not less difficult than the technical. The information in the Bible is indeed direct rather than inferential although there is very important evidence of the latter kind, but the present state of the numbers make absolute certainty in many cases impossible. Three principal systems of biblical chronology have been founded, which may be termed (the Long System, the short, and the Rabbinical. There is a fourth, which although an off shoot in part of the last, can scarcely be termed biblical, in as much as it depends for the most part upon theories, not only independent of but repugnant to the Bible: this last is at present peculiar to Baron Bunsen. The principal advocates of the Long chronology are Jackson. Hales and Des-Vignoles. Of the Short chronology Ussher may be considered as the most able advocate The Rabbinical chronology accept the biblical numbers, but makes the most arbitrary corrections. For the date of the Exodus it has been virtually accepted by Bunsen, Lepsius and Lord A. Hervey. The numbers given by the LXX. for the antediluvian patriarchs would place the creation of Adam 2262 years before the end of the flood or B.C. cir. 5361 or 5421.