Reference: Jebus
Easton
trodden hard, or fastness, or "the waterless hill", the name of the Canaanitish city which stood on Mount Zion (Jos 15:8; 18:16,28). It is identified with Jerusalem (q.v.) in Jg 19:10, and with the castle or city of David (1Ch 11:4-5). It was a place of great natural strength, and its capture was one of David's most brilliant achievements (2Sa 5:8).
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and the border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem), and the border went up to the top of the mountain that lays before the valley of Hinnom westward, which is at
and the border went down to the uttermost part of the mountain that lays before the valley of the son of Hinnom, which is in the vale of Rephaim northward, and it went down to the valley of Hinnom, to the side of the Jebusite south
and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, [and] Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.
But the man would not tarry that night, but he rose up and departed, and came opposite Jebus (the same is Jerusalem). And there were with him a couple of saddled donkeys. His concubine was also with him.
And David said on that day, Whoever smites the Jebusites, let him get up to the watercourse, and [smite] the lame and the blind, the hated by David's soul, because the blind and the lame say, He cannot come into the house.
Fausets
The Jebusite city, a former name of Jerusalem (Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5). Jebus in Hebrew means a trodden place, as a threshing floor, namely, the dry rock, the S.W. hill, the modern, "Zion," not mount Moriah, the city of Solomon, in the center of which was a perennial spring. But the name is probably older than Hebrew times. In haughty self security the Jebusites fancied that "the blind and lame" would suffice to defend their fortress, so strong was its position, shut in by deep valleys on three sides. The Judaeans and Benjamites occupying the N. side, which was lower ground, ever since the death of Joshua (Jos 15:8,63; Jg 1:8,21), had been heretofore unable to gain the Jebusite citadel, such is the characteristic bravery of mountaineers.
But Joab ascended the height and took it (2Sa 5:6-9; 1Ch 11:6). (See DAVID.) In Zec 9:7 "Ekron (shall be) as a Jebusite," the sense is, Even the ignoble remnant of the Jews shall be sacred to "our God" and "as a governor in Judah," whereas Philistine "Ekron" shall be a tributary bond servant "as a Jebusite," in the servile position to which Solomon consigned them (1Ki 9:20-21). The Jebusites were a hardy mountain tribe (Nu 13:29; Jos 11:3). Jabin, king in the N., sent southwards to invite them to help against Joshua. Even after David's capture of Zion Araunah appears settled prosperously in the neighbourhood. (See ARAUNAH.)
The language in 2Sa 24:23 admits, though it does not require, that Araunah should be regarded as the fallen "king" of the Jebusites; he certainly exhibited a true kingly spirit. In Ge 10:15-16 the Jebusite stands third of Canaan's descendants, between Heth (Hittites) and the Amorite, the position which the race retained subsequently. So in Eze 16:3-45 Jerusalem appears as the offspring of the union of the Amorite and Hittite. In the enumeration of the ten races occupying Canaan the Jebusites stand last (Ge 15:21). Some of them appear as late as the return from Babylon, termed "Solomon's servants" (Ne 7:57; 11:3; Ezr 9:1).
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And Canaan begot Sidon his firstborn, and Heth, and the Jebusite, and the Amorite, and the Girgashite,
Amalek dwells in the land of the South. And the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country. And the Canaanite dwells by the sea, and along by the side of the Jordan.
to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah,
and the border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem), and the border went up to the top of the mountain that lays before the valley of Hinnom westward, which is at
And as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out, but the Jebusites dwell with the sons of Judah at Jerusalem to this day.
and the border went down to the uttermost part of the mountain that lays before the valley of the son of Hinnom, which is in the vale of Rephaim northward, and it went down to the valley of Hinnom, to the side of the Jebusite south
and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, [and] Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.
And the sons of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.
And the sons of Benjamin did not drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the sons of Benjamin in Jerusalem to this day.
But the man would not tarry that night, but he rose up and departed, and came opposite Jebus (the same is Jerusalem). And there were with him a couple of saddled donkeys. His concubine was also with him. When they were by Jebus, the day was far spent, and the servant said to his master, Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it.
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, Unless thou take away the blind and the lame, thou shall not come in here, thinking, David cannot come in he Nevertheless David took the stronghold of Zion; the same is the city of David. read more. And David said on that day, Whoever smites the Jebusites, let him get up to the watercourse, and [smite] the lame and the blind, the hated by David's soul, because the blind and the lame say, He cannot come into the house. And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward.
All this, O king, Araunah gives to the king. And Araunah said to the king, LORD thy God accept thee.
As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the sons of Israel, their sons who were left after them in the land, whom the sons of Israel were not able utterly to destroy, of them Solomon raised a conscription of bondservants to this day.
Now when these things were done, the rulers drew near to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, [doing] according to their abominations, even
The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Perida,
Now these are the chiefs of the province who dwelt in Jerusalem. But in the cities of Judah everyone dwells in his possession in their cities, [namely], Israel, the priests, and the Levites, and the Nethinim, and the sons of Solomo
and say, Thus says lord LORD to Jerusalem: Thy birth and thy nativity is from the land of the Canaanite. The Amorite was thy father, and thy mother was a Hittite. And as for thy nativity, in the day thou were born thy navel was not cut, nor were thou washed in water to cleanse thee. Thou were not salted at all, nor swaddled at all. read more. No eye pitied thee, to do any of these things to thee, to have compassion upon thee, but thou were cast out in the open field. For thy person was abhorred, in the day that thou were born. And when I passed by thee, and saw thee weltering in thy blood, I said to thee, in thy blood, Live! Yea, I said to thee, in thy blood, Live! I caused thee to multiply as that which grows in the field, and thou increased and grew great. And thou attained to excellent ornament, thy breasts were fashioned, and thy hair was grown. Yet thou were naked and bare. Now when I passed by thee, and looked upon thee, behold, thy time was the time of love. And I spread my skirt over thee, and covered thy nakedness. Yea, I swore to thee, and entered into a covenant with thee, says lord LORD, and th Then I washed thee with water. Yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil. I also clothed thee with embroidered work, and shod thee with badger skin. And I girded thee around with fine linen, and covered thee with silk. And I decked thee with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. And I put a ring upon thy nose, and earrings in thine ears, and a beautiful crown upon thy head. Thus thou were decked with gold and silver, and thy raiment was of fine linen, and silk, and embroidered work. Thou ate fine flour, and honey, and oil. And thou were very beautiful, and thou prospered to royalty. And thy renown went forth among the nations for thy beauty. For it was perfect, through my majesty which I had put upon thee, says lord LORD. But thou trusted in thy beauty, and played the harlot because of thy renown, and poured out thy whoredoms on everyone who passed by; his it was. And thou took of thy garments, and made high places for thee, decked with various colors, and played the harlot upon them, [things which] should not come, nor should it be. Thou also took thy fair jewels of my gold and of my silver, which I had given thee, and made for thee images of men, and played the harlot with them. And thou took thy embroidered garments, and covered them, and set my oil and my incense before them. My bread also which I gave thee, fine flour and oil and honey, with which I fed thee, thou even set it before them for a sweet savor, and [thus] it was, says lord LORD. Moreover thou have taken thy sons and thy daughters, whom thou have borne to me, and thou have sacrificed these to them to be devoured. Were thy whoredoms a small matter, that thou have slain my children, and delivered them up, in causing them to pass through [the fire] to them? And in all thine abominations and thy whoredoms thou have not remembered the days of thy youth when thou were naked and bare, and were weltering in thy blood. And it has come to pass according to all thy wickedness, (woe, woe to thee! says lord LORD), that thou have built thyself a vaulted place, and have made thee a lofty place in every street. Thou have built thy lofty place at the head of every way, and have made thy beauty an abomination. And have opened thy feet to everyone who passed by, and multiplied thy whoredom. Thou have also committed fornication with the Egyptians, thy neighbors, great of flesh, and have multiplied thy whoredom, to provoke me to anger. Behold therefore, I have stretched out my hand over thee, and have diminished thy portion, and delivered thee to the will of those who hate thee, the daughters of the Philistines, who are ashamed of thy lewd way. Thou have played the harlot also with the Assyrians, because thou were insatiable. Yea, thou have played the harlot with them, and yet thou were not satisfied. Thou have moreover multiplied thy whoredom to the land of traffic, to Chaldea, and yet thou were not satisfied with this. How weak is thy heart, says lord LORD, seeing thou do all these things, the work of an impudent harlot, in that thou build thy vaulted place at the head of every way, and make thy lofty place in every street. And have not [even] been as a harlot, in that thou scorn hire. A wife who commits adultery, who takes strangers instead of her husband! They give gifts to all harlots, but thou give thy gifts to all thy lovers, and bribe them, that they may come to thee on every side for thy whoredoms. And thou are different from [other] women in thy whoredoms, in that none follows thee to play the harlot. And whereas thou give a wage, and no wage is given to thee, therefore thou are different. Therefore, O harlot, hear the word of LORD. Thus says lord LORD: Because thy filthiness was poured out, and thy nakedness uncovered through thy whoredoms with thy lovers, and because of all the idols of thy abominations, and for the blood of thy sons, that thou gave to them, therefore, behold, I will gather all thy lovers, with whom thou have taken pleasure, and all those whom thou have loved, with all those whom thou have hated, I will even gather them against thee on every side. And I will uncover th And I will judge thee, as women who break wedlock and shed blood are judged. And I will bring upon thee the blood of wrath and jealousy. I will also give thee into their hand, and they shall throw down thy vaulted place, and break down thy lofty places. And they shall strip thee of thy clothes, and take thy fair jewels, and they shall leave thee naked and bare. They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women. And I will cause thee to cease from playing the harlot, and thou shall also give no wage any more. So I will cause my wrath toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will no more be angry. Because thou have not remembered the days of thy youth, but have raged against me in all these things, therefore, behold, I also will bring thy way upon thy head, says lord LORD. And thou shall not commit this lewdness with all thi Behold, everyone who uses proverbs shall use [this] proverb against thee, saying, As is the mother, so is her daughter. Thou are the daughter of thy mother, who loathes her husband and her sons. And thou are the sister of thy sisters, who loathed their husbands and their sons. Your mother was a Hittite, and your father an Amorite.
And I will take away his blood out of his mouth, and his abominations from between his teeth. And he also shall be a remnant for our God, and he shall be as a chieftain in Judah, and Ekron as a Jebusite.
Morish
Jebu's Jebusi. Jebu'si
The original name of Jerusalem. Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5. In Jos 15:8 it is called 'the Jebusite.'
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and the border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem), and the border went up to the top of the mountain that lays before the valley of Hinnom westward, which is at
and the border went down to the uttermost part of the mountain that lays before the valley of the son of Hinnom, which is in the vale of Rephaim northward, and it went down to the valley of Hinnom, to the side of the Jebusite south
and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, [and] Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.
But the man would not tarry that night, but he rose up and departed, and came opposite Jebus (the same is Jerusalem). And there were with him a couple of saddled donkeys. His concubine was also with him. When they were by Jebus, the day was far spent, and the servant said to his master, Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it.
Smith
Je'bus
(threshing-floor), one of the names of Jerusalem, the city of the Jebusites, are called JEBUSI.
See Jebusi
Jos 15:8; 18:16,28; Jg 19:10-11; 1Ch 11:4-5
[JERUSALEM]
See Jerusalem
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and the border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem), and the border went up to the top of the mountain that lays before the valley of Hinnom westward, which is at
and the border went down to the uttermost part of the mountain that lays before the valley of the son of Hinnom, which is in the vale of Rephaim northward, and it went down to the valley of Hinnom, to the side of the Jebusite south
and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, [and] Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.
But the man would not tarry that night, but he rose up and departed, and came opposite Jebus (the same is Jerusalem). And there were with him a couple of saddled donkeys. His concubine was also with him. When they were by Jebus, the day was far spent, and the servant said to his master, Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it.
Watsons
JEBUS, the son of Canaan, Ge 10:16, and father of the people of Palestine called Jebusites. Their dwelling was in Jerusalem and round about, in the mountains. This people were very warlike, and held Jerusalem till David's time, Jos 15:63; 2Sa 5:6, &c.
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And as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out, but the Jebusites dwell with the sons of Judah at Jerusalem to this day.