Reference: Jebus
Easton
trodden hard, or fastness, or "the waterless hill", the name of the Canaanitish city which stood on Mount Zion (Jos 15:8; 18:16,28). It is identified with Jerusalem (q.v.) in Jg 19:10, and with the castle or city of David (1Ch 11:4-5). It was a place of great natural strength, and its capture was one of David's most brilliant achievements (2Sa 5:8).
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And the border went up by the valley of the son of Hinnom unto the south slope of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
And the border came down to the end of the mountain that lies before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of the Jebusites on the south, and descended to Enrogel,
And Zelah, Haleph, and Jebus, which is Jerusalem, Gibeah, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
But the man would not tarry that night, but he rose up and departed, and came over opposite Jebus, which is Jerusalem; and there were with him two donkeys saddled, his concubine also was with him.
And David said on that day, Whosoever gets up the water shaft, and strikes the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Therefore they said, The blind and the lame shall not come into the house.
Fausets
The Jebusite city, a former name of Jerusalem (Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5). Jebus in Hebrew means a trodden place, as a threshing floor, namely, the dry rock, the S.W. hill, the modern, "Zion," not mount Moriah, the city of Solomon, in the center of which was a perennial spring. But the name is probably older than Hebrew times. In haughty self security the Jebusites fancied that "the blind and lame" would suffice to defend their fortress, so strong was its position, shut in by deep valleys on three sides. The Judaeans and Benjamites occupying the N. side, which was lower ground, ever since the death of Joshua (Jos 15:8,63; Jg 1:8,21), had been heretofore unable to gain the Jebusite citadel, such is the characteristic bravery of mountaineers.
But Joab ascended the height and took it (2Sa 5:6-9; 1Ch 11:6). (See DAVID.) In Zec 9:7 "Ekron (shall be) as a Jebusite," the sense is, Even the ignoble remnant of the Jews shall be sacred to "our God" and "as a governor in Judah," whereas Philistine "Ekron" shall be a tributary bond servant "as a Jebusite," in the servile position to which Solomon consigned them (1Ki 9:20-21). The Jebusites were a hardy mountain tribe (Nu 13:29; Jos 11:3). Jabin, king in the N., sent southwards to invite them to help against Joshua. Even after David's capture of Zion Araunah appears settled prosperously in the neighbourhood. (See ARAUNAH.)
The language in 2Sa 24:23 admits, though it does not require, that Araunah should be regarded as the fallen "king" of the Jebusites; he certainly exhibited a true kingly spirit. In Ge 10:15-16 the Jebusite stands third of Canaan's descendants, between Heth (Hittites) and the Amorite, the position which the race retained subsequently. So in Eze 16:3-45 Jerusalem appears as the offspring of the union of the Amorite and Hittite. In the enumeration of the ten races occupying Canaan the Jebusites stand last (Ge 15:21). Some of them appear as late as the return from Babylon, termed "Solomon's servants" (Ne 7:57; 11:3; Ezr 9:1).
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And Canaan begat Sidon his firstborn, and Heth, And the Jebusite, and the Amorite, and the Girgashite,
The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and along the Jordan.
And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpah.
And the border went up by the valley of the son of Hinnom unto the south slope of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
And the border came down to the end of the mountain that lies before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of the Jebusites on the south, and descended to Enrogel,
And Zelah, Haleph, and Jebus, which is Jerusalem, Gibeah, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
Now the children of Judah had fought against Jerusalem, and had taken it, and struck it with the edge of the sword, and set the city on fire.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem until this day.
But the man would not tarry that night, but he rose up and departed, and came over opposite Jebus, which is Jerusalem; and there were with him two donkeys saddled, his concubine also was with him. And when they were near Jebus, the day was far spent; and the servant said unto his master, Come, I pray you, and let us turn in into this city of the Jebusites, and lodge in it.
And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: who spoke unto David, saying, Except you take away the blind and the lame, you shall not come in here: thinking, David cannot come in here. Nevertheless David took the stronghold of Zion: the same is the city of David. read more. And David said on that day, Whosoever gets up the water shaft, and strikes the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Therefore they said, The blind and the lame shall not come into the house. So David dwelt in the fort, and called it the city of David. And David built all around from Millo inward.
All these things, O King, Araunah gives unto the king. And Araunah said unto the king, The LORD your God accept you.
And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not of the children of Israel, Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, of those did Solomon conscript for forced labor unto this day.
Now when these things were done, the leaders came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, in regard to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,
Now these are the leaders of the province that dwelt in Jerusalem: but in the cities of Judah dwelt everyone in his own possession in their cities; Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon's servants.
And say, Thus says the Lord GOD unto Jerusalem; Your birth and your nativity are from the land of Canaan; your father was an Amorite, and your mother a Hittite. And as for your nativity, in the day you were born your navel was not cut, neither were you washed in water to cleanse you; you were not rubbed with salt at all, nor swaddled at all. read more. No eye pitied you, to do any of these unto you, to have compassion upon you; but you were cast out in the open field, and you were loathed, in the day that you were born. And when I passed by you, and saw you polluted in your own blood, I said unto you when you were in your blood, Live; yea, I said unto you when you were in your blood, Live. I have caused you to multiply as the bud of the field, and you have increased and become great, and you are come to excellent beauty: your breasts were formed, and your hair had grown, yet you were naked and bare. Now when I passed by you, and looked upon you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yea, I swore unto you, and entered into a covenant with you, says the Lord GOD, and you became mine. Then I washed you with water; yea, I thoroughly washed away your blood from you, and I anointed you with oil. I clothed you also with embroidered work, and gave you sandals of badgers' skin, and I clothed you with fine linen, and I covered you with silk. I adorned you also with ornaments, and I put bracelets upon your hands, and a chain on your neck. And I put a ring on your nose, and earrings in your ears, and a beautiful crown upon your head. Thus were you adorned with gold and silver; and your clothing was of fine linen, and silk, and embroidered work; you did eat fine flour, and honey, and oil: and you were exceedingly beautiful, and you did prosper into a kingdom. And your renown went forth among the nations for your beauty: for it was perfect through my splendor, which I had put upon you, says the Lord GOD. But you did trust in your own beauty, and played the harlot because of your renown, and poured out your harlotry on every one that passed by; his it was. And of your garments you did take, and adorned your high places with various colors, and played the harlot on them: the like things have never been, neither shall be. You have also taken your fair jewels of my gold and of my silver, which I had given you, and made to yourself images of men, and did commit harlotry with them, And took your embroidered garments, and covered them: and you have set my oil and my incense before them. My food also which I gave you, fine flour, and oil, and honey, with which I fed you, you have even set it before them for a sweet aroma: and thus it was, says the Lord GOD. Moreover you have taken your sons and your daughters, whom you have borne unto me, and these have you sacrificed unto them to be devoured. Is this act of your harlotries a small matter, That you have slain my children, and delivered them to cause them to pass through the fire for them? And in all your abominations and your harlotries you have not remembered the days of your youth, when you were naked and bare, and were polluted in your blood. And it came to pass after all your wickedness, (woe, woe unto you! says the Lord GOD;) That you have also built unto you an eminent place, and have made yourself a high place in every street. You have built your high place at the head of every street, and have made your beauty to be abhorred, and have offered yourself to everyone that passed by, and multiplied your harlotries. You have also played the harlot with the Egyptians your neighbors, strong in lust; and have increased your harlotries, to provoke me to anger. Behold, therefore I have stretched out my hand over you, and have diminished your allowance of food, and delivered you unto the will of them that hate you, the daughters of the Philistines, who are ashamed of your lewd way. You have played the harlot also with the Assyrians, because you were insatiable; yea, you have played the harlot with them, and yet could not be satisfied. You have moreover multiplied your harlotry with trading in the land of Chaldea; and yet you were not satisfied with this. How weak is your heart, says the Lord GOD, seeing you do all these things, the work of a brazen harlot; In that you build your shrine at the head of every street, and make your high place in every street; and have not been as a harlot, in that you scorned payment; But as a wife that commits adultery, who takes strangers instead of her husband! They give gifts to all harlots: but you give your gifts to all your lovers, and hire them, that they may come unto you on every side for your harlotry. And you are different from other women in your harlotries, therefore none follows you to commit harlotries: and in that you give a reward, and no reward is given unto you, therefore you are different. Therefore, O harlot, hear the word of the LORD: Thus says the Lord GOD; Because your filthiness was poured out, and your nakedness uncovered through your harlotries with your lovers, and with all the idols of your abominations, and by the blood of your children, which you did give unto them; Behold, therefore I will gather all your lovers, with whom you have taken pleasure, and all them that you have loved, with all them that you have hated; I will even gather them round about against you, and will uncover your nakedness unto them, that they may see all your nakedness. And I will judge you, as women that break wedlock and shed blood are judged; and I will bring blood upon you in fury and jealousy. And I will also give you into their hand, and they shall throw down your shrine, and shall break down your high places: they shall strip you also of your clothes, and shall take your beautiful jewels, and leave you naked and bare. They shall also bring up a company against you, and they shall stone you with stones, and thrust you through with their swords. And they shall burn your houses with fire, and execute judgments upon you in the sight of many women: and I will cause you to cease from playing the harlot, and you also shall give no hire any more. So will I make my fury toward you to rest, and my jealousy shall depart from you, and I will be quiet, and will be no more angry. Because you have not remembered the days of your youth, but have enraged me in all these things; behold, therefore I also will recompense your way upon your head, says the Lord GOD: and you shall not commit this lewdness in addition to all your abominations. Behold, every one that uses proverbs shall use this proverb against you, saying, As is the mother, so is her daughter. You are your mother's daughter, that loathes her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children: your mother was an Hittite, and your father an Amorite.
And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remains, even he, shall be for our God, and he shall be like a leader in Judah, and Ekron like a Jebusite.
Morish
Jebu's Jebusi. Jebu'si
The original name of Jerusalem. Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5. In Jos 15:8 it is called 'the Jebusite.'
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And the border went up by the valley of the son of Hinnom unto the south slope of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
And the border came down to the end of the mountain that lies before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of the Jebusites on the south, and descended to Enrogel,
And Zelah, Haleph, and Jebus, which is Jerusalem, Gibeah, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
But the man would not tarry that night, but he rose up and departed, and came over opposite Jebus, which is Jerusalem; and there were with him two donkeys saddled, his concubine also was with him. And when they were near Jebus, the day was far spent; and the servant said unto his master, Come, I pray you, and let us turn in into this city of the Jebusites, and lodge in it.
Smith
Je'bus
(threshing-floor), one of the names of Jerusalem, the city of the Jebusites, are called JEBUSI.
See Jebusi
Jos 15:8; 18:16,28; Jg 19:10-11; 1Ch 11:4-5
[JERUSALEM]
See Jerusalem
See Verses Found in Dictionary
And the border went up by the valley of the son of Hinnom unto the south slope of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
And the border came down to the end of the mountain that lies before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of the Jebusites on the south, and descended to Enrogel,
And Zelah, Haleph, and Jebus, which is Jerusalem, Gibeah, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
But the man would not tarry that night, but he rose up and departed, and came over opposite Jebus, which is Jerusalem; and there were with him two donkeys saddled, his concubine also was with him. And when they were near Jebus, the day was far spent; and the servant said unto his master, Come, I pray you, and let us turn in into this city of the Jebusites, and lodge in it.
Watsons
JEBUS, the son of Canaan, Ge 10:16, and father of the people of Palestine called Jebusites. Their dwelling was in Jerusalem and round about, in the mountains. This people were very warlike, and held Jerusalem till David's time, Jos 15:63; 2Sa 5:6, &c.
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As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.