27 Bible Verses about Separation

And Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool. And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise. read more.
Then there arose and went over by number twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, and twelve of the servants of David. And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: therefore that place was called Helkath-hazzurim, which is in Gibeon. And there was a very fierce battle that day; and Abner was beaten, and the men of Israel, before the servants of David. And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe. And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner. Then Abner looked behind him, and said, Are you Asahel? And he answered, I am. And Abner said to him, Turn you aside to your right hand or to your left, and lay you hold on one of the young men, and take you his armor. But Asahel would not turn aside from following him. And Abner said again to Asahel, Turn you aside from following me: why should I strike you to the ground? how then should I hold up my face to Joab your brother? However he refused to turn aside: therefore Abner with the blunt end of the spear struck him under the fifth rib, so that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still. Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon. And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of a hill. Then Abner called to Joab, and said, Shall the sword devour forever? know you not that it will be bitterness in the latter end? how long shall it be then, before you bid the people return from following their brethren? And Joab said, As God lives, unless you had spoken, surely then in the morning the people would have gone up every one from following his brother. So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more. And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim. And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel. But the servants of David had struck down Benjamin, and Abner's men, so that three hundred and threescore men died. And they took up Asahel, and buried him in the sepulcher of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.

Now there was long war between the house of Saul and the house of David: but David grew stronger and stronger, and the house of Saul grew weaker and weaker.

And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? And the time that Solomon reigned in Jerusalem over all Israel was forty years. And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his place.

And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, The men of Jabesh-gilead were they that buried Saul.

And the time that David was king in Hebron over the house of Judah was seven years and six months.

Then came all the tribes of Israel to David unto Hebron, and spoke, saying, Behold, we are your bone and your flesh. Also in time past, when Saul was king over us, you were he that led out and brought in Israel: and the LORD said to you, You shall feed my people Israel, and you shall be a captain over Israel. So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before the LORD: and they anointed David king over Israel. read more.
David was thirty years old when he began to reign, and he reigned forty years. In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

But Abner the son of Ner, captain of Saul's army, took Ish-bosheth the son of Saul, and brought him over to Mahanaim; And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel. Ish-bosheth Saul's son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.

And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king.

And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)

For how shall it be known here that I and your people have found grace in your sight? is it not in that you go with us? so shall we be separated, I and your people, from all the people that are upon the face of the earth.

Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the foreign wives.

And when the LORD your God shall deliver them over to you; you shall strike them, and utterly destroy them; you shall make no covenant with them, nor show mercy unto them:

Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth forever: that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.

And you shall make no covenant with the inhabitants of this land; you shall throw down their altars: but you have not obeyed my voice: why have you done this?

Therefore come out from among them, and be you separate, says the Lord, and touch not the unclean thing; and I will receive you,

Now we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received from us.

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

They are not of the world, even as I am not of the world.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

And these shall go away into everlasting punishment: but the righteous into life eternal.

And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats:

For outside are dogs, and sorcerers, and fornicators, and murderers, and idolaters, and whosoever loves and makes a lie.

Now we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received from us.

Now I beseech you, brethren, mark them who cause divisions and offenses contrary to the doctrine which you have learned; and avoid them.

Perverse wranglings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.

Having a form of godliness, but denying the power thereof: from such turn away.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.

Depart from me, you evildoers: for I will keep the commandments of my God.

And the children of Israel, who had come again out of captivity, and all such as had separated themselves unto them from the filthiness of the nations of the land, to seek the LORD God of Israel, did eat,

But Zerubbabel, and Jeshua, and the rest of the heads of the fathers' houses of Israel, said unto them, You have nothing to do with us to build a house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia has commanded us.

And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:

And the descendants of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.

All the days in which the disease shall be in him he shall be defiled; he is unclean: he shall dwell alone; outside the camp shall his habitation be.

And the priest shall look on him the seventh day: and, behold, if the disease in his sight is unchanged, and the disease spreads not in the skin; then the priest shall shut him up seven days more:

But if the priest looks on it, and, behold, there is no white hairs therein, and if it is not lower than the skin, but is somewhat dark; then the priest shall shut him up seven days:

He shall be shaven, but the scaly eruption shall he not shave; and the priest shall shut him up that has the scaly eruption seven days more:

Both male and female shall you put out, outside the camp shall you put them; that they defile not their camps, in the midst of which I dwell.

You shall therefore make a distinction between clean animals and unclean, and between unclean fowls and clean: and you shall not make your souls abominable by animal, or by fowl, or by any manner of living thing that creeps on the ground, which I have separated from you as unclean.

And that you may put difference between holy and unholy, and between unclean and clean;

Her priests have violated my law, and have profaned my holy things: they have put no difference between the holy and the common, neither have they shown difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

To make a difference between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.

Be you not unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? and what partnership has light with darkness? And what harmony has Christ with Belial? or what part has he that believes with an infidel? And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. read more.
Therefore come out from among them, and be you separate, says the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and you shall be my sons and daughters, says the Lord Almighty.

Depart you, depart you, go out from there, touch no unclean thing; go out of the midst of her; be you clean, that bear the vessels of the LORD.

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divides his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. read more.
Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was hungry, and you gave me food: I was thirsty, and you gave me drink: I was a stranger, and you took me in: Naked, and you clothed me: I was sick, and you visited me: I was in prison, and you came unto me. Then shall the righteous answer him, saying, Lord, when saw we you hungry, and fed you? or thirsty, and gave you drink? When saw we you a stranger, and took you in? or naked, and clothed you? Or when saw we you sick, or in prison, and came unto you? And the King shall answer and say unto them, Verily I say unto you, Since you have done it unto one of the least of these my brethren, you have done it unto me. Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels: For I was hungry, and you gave me no food: I was thirsty, and you gave me no drink: I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not. Then shall they also answer him, saying, Lord, when saw we you hungry, or thirsty or a stranger, or naked, or sick, or in prison, and did not minister unto you? Then shall he answer them, saying, Verily I say unto you, Since you did it not to one of the least of these, you did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.

And it comes to pass, when he hears the words of this curse, that he blesses himself in his heart, saying, I shall have peace, though I walk in the imagination of my heart, to add drunkenness to thirst: The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven. And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man who sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the plant was sprung up, and brought forth fruit, then appeared the tares also. read more.
So the servants of the householder came and said unto him, Sir, did you not sow good seed in your field? from where then has it tares? He said unto them, An enemy has done this. The servants said unto him, Will you then that we go and gather them up? But he said, Nay; lest while you gather up the tares, you root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof. Another parable spoke he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear. Again, the kingdom of heaven is like unto treasure hid in a field; which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field. Again, the kingdom of heaven is like unto a merchant man, seeking fine pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

You shall therefore keep all my statutes, and all my judgments, and do them: that the land, where I bring you to dwell therein, vomit you not out. And you shall not walk in the customs of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them. But I have said unto you, you shall inherit their land, and I will give it unto you to possess it, a land that flows with milk and honey: I am the LORD your God, who has separated you from other people. read more.
You shall therefore make a distinction between clean animals and unclean, and between unclean fowls and clean: and you shall not make your souls abominable by animal, or by fowl, or by any manner of living thing that creeps on the ground, which I have separated from you as unclean. And you shall be holy unto me: for I the LORD am holy, and have separated you from other people, that you should be mine.

For they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron: That your eyes may be open unto the supplication of your servant, and unto the supplication of your people Israel, to hearken unto them in all that they call for unto you. For you did separate them from among all the people of the earth, to be your inheritance, as you spoke by the hand of Moses your servant, when you brought our fathers out of Egypt, O Lord GOD.

Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear dull, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Nor height, nor depth, nor any other creation, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.