Reference: Jehoiachin
American
Son and successor of Jeohiakim, king of Judah, B. C. 509, reigned three months, and was then carried away to Babylon, where he was imprisoned for thirty-six years, and then released and favored by Evil-merodach, 2Ki 24:6-16; 25:27; 2Ch 3:9-10. In this last passage he is said to have been eight years old at the commencement of his reign. If the text has not here been altered from eighteen years, as it stands in the first passage, we may conclude that he reigned ten years conjointly with his father. He is also called Coniah, and Jeconiah, 1Ch 3:16; Jer 27:20; 37:1. The prediction in Jer 22:30, signified that no son of his should occupy the throne, 1Ch 3:17-18; Mt 1:12.
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So Jehoiakim went to rest with his fathers; and Jehoiachin his son became king in his place. And the king of Egypt did not come out of his land again, for the king of Babylon had taken all his country, from the stream of Egypt to the river Euphrates. read more. Jehoiachin was eighteen years old when he became king, he was ruling in Jerusalem for three months, and his mother's name was Nehushta, the daughter of Elnathan of Jerusalem. He did evil in the eyes of the Lord, as his father had done. At that time the armies of Nebuchadnezzar came up to Jerusalem and the town was shut in on every side. And Nebuchadnezzar, king of Babylon, came there, while his servants were shutting in the town; Then Jehoiachin, king of Judah, went out to the king of Babylon, with his mother and his servants and his chiefs and his unsexed servants; and in the eighth year of his rule the king of Babylon took him. And he took away all the stored wealth of the Lord's house, and the goods from the king's store-house, cutting up all the gold vessels which Solomon, king of Israel, had made in the house of the Lord, as the Lord had said. And he took away all the people of Jerusalem and all the chiefs and all the men of war, ten thousand prisoners; and all the expert workmen and the metal-workers; only the poorest sort of the people of the land were not taken away. He took Jehoiachin a prisoner to Babylon, with his mother and his wives and his unsexed servants and the great men of the land; he took them all as prisoners from Jerusalem to Babylon. And all the men of war, seven thousand of them, and a thousand expert workmen and metal-workers, all of them strong and able to take up arms, the king of Babylon took away as prisoners into Babylon.
And in the thirty-seventh year after Jehoiachin, king of Judah, had been taken prisoner, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach, king of Babylon, in the first year of his rule, took Jehoiachin, king of Judah, out of prison;
And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son. And the sons of Jeconiah, who was taken prisoner: Shealtiel his son, read more. And Malchiram and Pedaiah and Shenazzar, Jekamiah, Hoshama and Nedabiah.
The Lord has said, Let this man be recorded as having no children, a man who will not do well in all his life: for no man of his seed will do well, seated on the seat of the kingdom of David and ruling again in Judah.
Which Nebuchadnezzar, king of Babylon, did not take away, when he took Jeconiah, the son of Jehoiakim, king of Judah, a prisoner from Jerusalem to Babylon, with all the great men of Judah and Jerusalem;
And Zedekiah, the son of Josiah, became king in place of Coniah, the son of Jehoiakim, whom Nebuchadrezzar, king of Babylon, made king in the land of Judah.
Easton
succeeded his father Jehoiakin (B.C. 599) when only eight years of age, and reigned for one hundred days (2Ch 36:9). He is also called Jeconiah (Jer 24:1; 27:20, etc.), and Coniah (Jer 22:24; 37:1). He was succeeded by his uncle, Mattaniah = Zedekiah (q.v.). He was the last direct heir to the Jewish crown. He was carried captive to Babylon by Nebuchadnezzar, along with the flower of the nobility, all the leading men in Jerusalem, and a great body of the general population, some thirteen thousand in all (2Ki 24:12-16; Jer 52:28). After an imprisonment of thirty-seven years (Jer 52:31,33), he was liberated by Evil-merodach, and permitted to occupy a place in the king's household and sit at his table, receiving "every day a portion until the day of his death, all the days of his life" (Jer 52:32-34).
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Then Jehoiachin, king of Judah, went out to the king of Babylon, with his mother and his servants and his chiefs and his unsexed servants; and in the eighth year of his rule the king of Babylon took him. And he took away all the stored wealth of the Lord's house, and the goods from the king's store-house, cutting up all the gold vessels which Solomon, king of Israel, had made in the house of the Lord, as the Lord had said. read more. And he took away all the people of Jerusalem and all the chiefs and all the men of war, ten thousand prisoners; and all the expert workmen and the metal-workers; only the poorest sort of the people of the land were not taken away. He took Jehoiachin a prisoner to Babylon, with his mother and his wives and his unsexed servants and the great men of the land; he took them all as prisoners from Jerusalem to Babylon. And all the men of war, seven thousand of them, and a thousand expert workmen and metal-workers, all of them strong and able to take up arms, the king of Babylon took away as prisoners into Babylon.
Jehoiachin was eighteen years old when he became king; he was ruling in Jerusalem for three months and ten days, and he did evil in the eyes of the Lord.
By my life, says the Lord, even if Coniah, the son of Jehoiakim, king of Judah, was the ring on my right hand, even from there I would have you pulled off;
The Lord gave me a vision, and I saw two baskets full of figs put in front of the Temple of the Lord, after Nebuchadrezzar, king of Babylon, had taken prisoner Jeconiah, the son of Jehoiakim, king of Judah, and the chiefs of Judah, and the expert workmen and metal-workers from Jerusalem, and had taken them to Babylon.
Which Nebuchadnezzar, king of Babylon, did not take away, when he took Jeconiah, the son of Jehoiakim, king of Judah, a prisoner from Jerusalem to Babylon, with all the great men of Judah and Jerusalem;
And Zedekiah, the son of Josiah, became king in place of Coniah, the son of Jehoiakim, whom Nebuchadrezzar, king of Babylon, made king in the land of Judah.
These are the people whom Nebuchadrezzar took away prisoner: in the seventh year, three thousand and twenty-three Jews:
And in the thirty-seventh year after Jehoiachin, king of Judah, had been taken prisoner, in the twelfth month, on the twenty-fifth day of the month, Evil-merodach, king of Babylon, in the first year after he became king, took Jehoiachin, king of Judah, out of prison. And he said kind words to him and put his seat higher than the seats of the other kings who were with him in Babylon. read more. And his prison clothing was changed, and he was a guest at the king's table every day for the rest of his life.
Fausets
("appointed by Jehovah, or he whom Jehovah establishes or fortifies" (Keil).) JECONIAH, CONIAH. Son of Jehoiakim and Nehushta; at 18 succeeded his father, and was king of Judah for three months and ten days; 20th king from David. In 2Ch 36:9 his age is made "eight" at his accession, so Septuagint, Vulgate. But a few Hebrew manuscripts, Syriac and Arabic, read "eighteen" here also; it is probably a transcriber's error. The correctness of eighteen, not eight, is proved by Eze 19:5-9, where he appears as "going up and down among the lions, catching the prey, devouring men, knowing the widows" (margin) of the men so devoured; unless Jehoiakim is meant. The term "whelp" appears to apply more to his son Jehoiachin, who moreover answers better to the description of the mother (Judah) "taking another of her whelps, and making him a young lion."
Lord A. C. Hervey prefers "eight," from Mt 1:11. "Josias begat Jechonias and his brethren about the time they were carried away to Babylon," fixing his birth to the time of Nebuchadnezzar's invasion (2Ki 24:1), namely, three years after Jehoiakim's accession, and eight before his reign ended and Jehoiachin succeeded; but Matthew's language hardly justifies this; Jeremiah's language implies Jehoiachin was a "man," and capable of having a "child" (2Ki 22:20,20). Jerusalem was an easy prey to Nebuchadnezzar at this time, Judah having been wasted for three or four years by Chaldaean, Ammonite, and Moabite bands, sent by Nebuchadnezzar (as Jehovah's executioner of judgment) in consequence of Jehoiakim's rebellion. Egypt, after its defeat at Carchemish by Nebuchadnezzar, could not interpose (2Ki 23:7-17).
After sending his servants (generals distinct from the Chaldaean and other bands) to besiege Jerusalem, Nebuchadnezzar in person came (2Ch 36:10 margin) at the turn of the year, i.e. spring, in the eighth year of his reign, counting from the time that his father transferred the command of the army against Necho to him (so that his first coincides with the fourth of Jehoiakim, Jer 25:1). Jehoiachin seeing the impossibility of resistance made a virtue of necessity by going out to Nebuchadnezzar, he, the queen mother (who, as the king was only 18, held chief power; Jer 13:18 undesignedly coincides with and confirms the history, "Say unto the king and to the queen, Humble yourselves," etc.), servants, princes, and eunuchs (margin).
Nebuchadnezzar, after Jehoiakim's rebellion (notwithstanding his agreement at Nebuchadnezzar's first advance to be his vassal) (2Ki 24:1; Da 1:1), would not trust his son Jehoiachin, but carried him away, the queen mother, his wives, chamberlains, and all the men of might, 7,000, and 1,000 crafts. men and smiths; fulfilling Jeremiah's prophecy (Jer 22:24, etc.), He had already taken at the first siege of Jerusalem in Jehoiakim's third year part of the vessels of God's house (Da 1:1-2; 2Ch 36:7) and put them in the house of his god in Babylon, namely, the smaller vessels of solid gold, basins, goblets, knives, tongs, etc., which Cyrus restored (Ezr 1:7, etc.). Now he cut the gold off (not "cut in pieces," 2Ki 24:13) the larger vessels which were plated, the altar of burnt offering, the table of shewbread, and the ark, so that at the third conquest of Jerusalem under Zedekiah there were only the large brazen vessels of the court remaining, beside a few gold and silver basins and firepans (2Ki 25:13-17).
Nebuchadnezzar also carried off the treasures of Jeconiah's house (2Ki 24:13), "as Jehovah had spoken" to Hezekiah long before (2Ki 20:17; Jer 15:13; 17:3; 29:2). The inhabitants carried off were the best not only in means but in character. In 2Ki 24:14 they are said to be 10,000; the details are specified in 2Ki 24:15-16; "none remained save the poorest sort of the people of the land," having neither wealth nor skill to raise war, and therefore giving Nebuchadnezzar no fear of rebellion. The "princes" (satire) are the king's great court officials; "the mighty men of valor" (gibbowrey hachail, "mighty men of wealth," same Hebrew as 2Ki 15:20) are men of property, rather than prowess: 2Ki 15:14. In 2Ki 15:16 "men of might" (anshey hachail) may mean the same, but nowsh is a low man; I think therefore it means "men of the army," as in Eze 37:10, and is defined by "all that were strong and apt for war," 7,000.
The craftsmen (masons, smiths, and carpenters) and locksmiths (including weapon makers, hamasgeer), were 1,000; so the "princes" or king's officials, "the mighty men of wealth," and "the mighty of the land" (uley haarets), i.e. heads of tribes and families found in Jerusalem (including the nation's spiritual heads, priests and prophets, with Ezekiel: Jer 29:1; Eze 1:1) must have been 2,000, to make up the "ten thousand." In Jer 52:28 the number is 3,023, but that was the number carried away "in the seventh year," "in the eighth year" of Nebuchadnezzar the 10,000 were carried away. The 1,000 "craftsmen" may be exclusive of the 10,000. Evidently, the 4,600 in all mentioned (Jer 52:30) as carried away do not include the general multitude and the women and children (Jer 52:15; 39:9; 2Ki 25:11), for otherwise the number would be too small, since the numbers who returned were 42,360 (Ezra 2; Nehemiah 7).
Jehoiachin wore prison garments for 36 years, until at the death of Nebuchadnezzar, having been for a time sharer of his imprisonment (Jer 52:31-34), "in the 12th month, the 25th day of the month (in 2Ki 25:27 'the 27th,' the day when the decree for his elevation, given on the 25th, was carried into effect) lifted up the head of Jehoiachin (compare Ge 40:13-20; Ps 3:3; 27:6), and brought him forth out of prison, and spoke kindly unto him, and set his throne above the throne of the kings that were with him in Babylon, and changed his prison garments (for royal robes; compare Zec 3:1-5; Lu 15:22), and he did continually eat bread before him all the days of his life (compare 2Sa 9:13); and there was a continual diet given him of the king of Babylon, every day its portion (compare margin 1Ki 8:59) until the day of his death." (See EVIL-MERODACH.)
God, in sparing and at last elevating him, rewarded his having surrendered to Nebuchadnezzar, which was God's will (Jer 38:17; 27:6-12; compare 2Ki 24:12). In the fourth year of his uncle Zedekiah (so called by Nebuchadnezzar instead of Mattaniah), false prophets encouraged the popular hope of the return of Jehoiachin to Jerusalem (Jer 28:4).(See HANANIAH.) But God's oath made this impossible: "as I live, though Coniah were the signet (ring seal, Song 8:6; Hag 2:23) upon My right hand, yet would I pluck thee thence." "Is this man Coniah a despised broken idol? (he was idolized by the Jews). Is he a vessel wherein is no pleasure?" Jeremiah hereby expresses their astonishment that one from whom they expected so much should be now so utterly east aside. Contrast the believer, 2Ti 2:21; compare as to Israel Ho 8:8, to which Ro 9:20-23 gives the answer.
Jeremiah (Jer 22:28) mentions distinctly "his seed," therefore "childless" in Jer 22:30 means having no direct lineal heir to the throne. One of his sons was Zedekiah (Zidkijah), distinct in name and fact from Zedekiah (Zidkijahu), Jeconiah's uncle, whose succession after Jehoiachin would never cause him to be called "his son" (1Ch 3:16). This Zedekiah is mentioned separately from the other sons of Jehoiachin, Assir and Salathiel, because probably he was not led to Babylon as the other sons, but died in Judea (Keil). In Lu 3:27 Shealtiel (Salathiel) is son of Neri of the lineage of David's son Nathan, not Solomon. Probably Assir left a daughter, who, according to the law of heiresses (Nu 36:13,8-9), married a man of a family of her paternal tribe, namely, Neri descended from Nathan. Shealtiel is called Assir's "son" (1Ch 3:17), i.e. grandson.
So "Jechonias (it is said Mt 1:12) begat Salathiel," i.e. was his forefather. Jecamiah Assir, as often occurs in genealogies, is skipped in Matthew. (See JECAMIAH); GENEALOGIES.) A party of the captives at Babylon also, through the false prophets, expected restoration with Jehoiachin and Nebuchadnezzar's overthrow. This accounts for the Babylonian king inflicting so terrible a punishment (c
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After three days Pharaoh will give you honour, and put you back into your place, and you will give him his cup as you did before, when you were his wine-servant. But keep me in mind when things go well for you, and be good to me and say a good word for me to Pharaoh and get me out of this prison: read more. For truly I was taken by force from the land of the Hebrews; and I have done nothing for which I might be put in prison. Now when the chief bread-maker saw that the first dream had a good sense, he said to Joseph, I had a dream; and in my dream there were three baskets of white bread on my head; And in the top basket were all sorts of cooked meats for Pharaoh; and the birds were taking them out of the baskets on my head. Then Joseph said, This is the sense of your dream: the three baskets are three days; After three days Pharaoh will take you out of prison, hanging you on a tree, so that your flesh will be food for birds. Now the third day was Pharaoh's birthday, and he gave a feast for all his servants; and he gave honour to the chief wine-servant and the chief bread-maker among the others.
And every daughter owning property in any tribe of the children of Israel is to be married to one of the family of her father's tribe, so that every man of the children of Israel may keep the heritage of his fathers. And no property will be handed from one tribe to another, but every tribe of the children of Israel will keep its heritage.
These are the laws and the orders which the Lord gave to the children of Israel by Moses, in the lowlands of Moab by Jordan at Jericho.
So Mephibosheth went on living in Jerusalem; for he took all his meals at the king's table; and he had not the use of his feet.
And may these my words, the words of my prayer to the Lord, be before the Lord our God day and night, so that he may see right done to his servant and to his people Israel, day by day as we have need.
Then Menahem, the son of Gadi, went up from Tirzah and came to Samaria, and attacking Shallum, son of Jabesh, in Samaria, put him to death and made himself king in his place.
Then Menahem sent destruction on Tappuah and all the people in it, and its limits, from Tirzah, because they would not let him come in; and he had all the women who were with child cut open.
And Menahem got the money from Israel, from all the men of wealth, fifty silver shekels from every man, to give to the king of Assyria. So the king of Assyria went back without stopping in the land.
Truly, days are coming when everything in your house, and whatever your fathers have put in store till this day, will be taken away to Babylon: all will be gone, says the Lord.
For this cause I will let you go to your fathers and be put in your last resting-place in peace, and your eyes will not see all the evil which I will send on this place. So they took this news back to the king.
For this cause I will let you go to your fathers and be put in your last resting-place in peace, and your eyes will not see all the evil which I will send on this place. So they took this news back to the king.
And he had the houses pulled down of those who were used for sex purposes in the house of the Lord, where women were making robes for the Asherah. And he made all the priests from the towns of Judah come into Jerusalem, and he made unclean the high places where the priests had been burning offerings, from Geba to Beer-sheba; and he had the high places of the evil spirits pulled down which were by the doorway of Joshua, the ruler of the town, on the left side of the way into the town. read more. Still the priests of the high places never came up to the altar of the Lord in Jerusalem; but they took their food of unleavened bread among their brothers. And Topheth, in the valley of the sons of Hinnom, he made unclean, so that no man might make his son or his daughter go through the fire to Molech. And he took away the horses which the kings of Judah had given to the sun, at the way into the house of the Lord, by the room of Nathan-melech, the unsexed servant, which was in the outer part of the building, and the carriages of the sun he put on fire. And the altars on the roof of the high room of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two outer squares of the house of the Lord, were pulled down and crushed to bits, and the dust of them was put into the stream Kidron. And the high places before Jerusalem, on the south side of the mountain of destruction, which Solomon, king of Israel, had made for Ashtoreth, the disgusting god of the Zidonians, and for Chemosh, the disgusting god of Moab, and for Milcom, the disgusting god of the children of Ammon, the king made unclean. The stone pillars were broken to bits and the wood pillars cut down, and the places where they had been were made full of the bones of the dead And the altar at Beth-el, and the high place put up by Jeroboam, the son of Nebat, who made Israel do evil, that altar and that high place were pulled down; and the high place was burned and crushed to dust and the Asherah was burned. Then Josiah, turning round, saw on the mountain the places of the dead, and he sent and had the bones taken out of their places and burned on the altar, so making it unclean, as the Lord had said by the man of God when Jeroboam was in his place by the altar on that feast-day. And he, turning his eyes to the resting-place of the man of God who had given word of these things, said: What is that headstone I see over there? And the men of the town said to him, It is the resting-place of the man of God who came from Judah and gave word of all these things which you have done to the altar of Beth-el.
In his days, Nebuchadnezzar, king of Babylon, came up and Jehoiakim was his servant for three years; then he took up arms against him.
In his days, Nebuchadnezzar, king of Babylon, came up and Jehoiakim was his servant for three years; then he took up arms against him.
Then Jehoiachin, king of Judah, went out to the king of Babylon, with his mother and his servants and his chiefs and his unsexed servants; and in the eighth year of his rule the king of Babylon took him. And he took away all the stored wealth of the Lord's house, and the goods from the king's store-house, cutting up all the gold vessels which Solomon, king of Israel, had made in the house of the Lord, as the Lord had said.
And he took away all the stored wealth of the Lord's house, and the goods from the king's store-house, cutting up all the gold vessels which Solomon, king of Israel, had made in the house of the Lord, as the Lord had said. And he took away all the people of Jerusalem and all the chiefs and all the men of war, ten thousand prisoners; and all the expert workmen and the metal-workers; only the poorest sort of the people of the land were not taken away. read more. He took Jehoiachin a prisoner to Babylon, with his mother and his wives and his unsexed servants and the great men of the land; he took them all as prisoners from Jerusalem to Babylon. And all the men of war, seven thousand of them, and a thousand expert workmen and metal-workers, all of them strong and able to take up arms, the king of Babylon took away as prisoners into Babylon.
And the brass pillars in the house of the Lord, and the wheeled bases, and the great brass water-vessel in the house of the Lord, were broken up by the Chaldaeans, who took the brass to Babylon. And the pots and the spades and the scissors for the lights and the spoons, and all the brass vessels used in the Lord's house, they took away. read more. And the fire-trays and the basins; the gold of the gold vessels and the silver of the silver vessels, were all taken away by the captain of the armed men. The two pillars, the great water-vessel and the wheeled bases, which Solomon had made for the house of the Lord: the brass of all these vessels was without weight. One of the pillars was eighteen cubits high, with a crown of brass on it; the crown was three cubits high, circled with a network and apples all of brass; and the second pillar had the same.
And in the thirty-seventh year after Jehoiachin, king of Judah, had been taken prisoner, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach, king of Babylon, in the first year of his rule, took Jehoiachin, king of Judah, out of prison;
And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son. And the sons of Jeconiah, who was taken prisoner: Shealtiel his son,
Jehoiachin was eighteen years old when he became king; he was ruling in Jerusalem for three months and ten days, and he did evil in the eyes of the Lord. In the spring of the year King Nebuchadnezzar sent and took him away to Babylon, with the beautiful vessels of the house of the Lord, and made Zedekiah, his father's brother, king over Judah and Jerusalem.
And Cyrus the king got out the vessels of the house of the Lord which Nebuchadnezzar had taken from Jerusalem and put in the house of his gods;
Who had been taken away from Jerusalem among those who had been made prisoner with Jeconiah, king of Judah, when Nebuchadnezzar, king of Babylon, had taken him away.
And now my head will be lifted up higher than my haters who are round me: because of this I will make offerings of joy in his tent; I will make a song, truly I will make a song of praise to the Lord.
Put me as a sign on your heart, as a sign on your arm; love is strong as death, and wrath bitter as the underworld: its coals are coals of fire; violent are its flames.
Say to the king and to the queen-mother, Make yourselves low, be seated on the earth: for the crown of your glory has come down from your heads.
I will give your wealth and your stores to your attackers, without a price, because of all your sins, even in every part of your land.
I will give your wealth and all your stores to be taken away in war without a price, because of your sins in every part of your land.
By my life, says the Lord, even if Coniah, the son of Jehoiakim, king of Judah, was the ring on my right hand, even from there I would have you pulled off;
Is this man Coniah a broken vessel of no value? is he a vessel in which there is no pleasure? why are they violently sent out, he and his seed, into a land which is strange to them?
The Lord has said, Let this man be recorded as having no children, a man who will not do well in all his life: for no man of his seed will do well, seated on the seat of the kingdom of David and ruling again in Judah.
The word which came to Jeremiah about all the people of Judah in the fourth year of Jehoiakim, the son of Josiah king of Judah; this was the first year of Nebuchadrezzar, king of Babylon.
And now I have given all these lands into the hands of Nebuchadnezzar, the king of Babylon, my servant; and I have given the beasts of the field to him for his use. And all the nations will be servants to him and to his son and to his son's son, till the time comes for his land to be overcome: and then a number of nations and great kings will take it for their use. read more. And it will come about, that if any nation does not become a servant to this same Nebuchadnezzar, king of Babylon, and does not put its neck under the yoke of the king of Babylon, then I will send punishment on that nation, says the Lord, by the sword and need of food and by disease, till I have given them into his hands. And you are not to give attention to your prophets or your readers of signs or your dreamers or those who see into the future or those who make use of secret arts, who say to you, You will not become servants of the king of Babylon: For they say false words to you, so that you may be sent away far from your land, and so that you may be forced out by me and come to destruction. But as for that nation which puts its neck under the yoke of the king of Babylon and becomes his servant, I will let that nation keep on in its land, farming it and living in it, says the Lord. And I said all this to Zedekiah, king of Judah, saying, Put your necks under the yoke of the king of Babylon and become his servants and his people, so that you may keep your lives.
And I will let Jeconiah, the son of Jehoiakim, king of Judah, come back to this place, with all the prisoners of Judah who went to Babylon, says the Lord: for I will have the yoke of the king of Babylon broken.
Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the responsible men among those who had been taken away, and to the priests and the prophets and to all the rest of the people whom Nebuchadnezzar had taken away prisoners from Jerusalem to Babylon; (After Jeconiah the king and the queen-mother and the unsexed servants and the rulers of Judah and Jerusalem and the expert workmen and the metal-workers had gone away from Jerusalem;)
This is what the Lord of armies, the God of Israel, has said to all those whom I have taken away prisoners from Jerusalem to Babylon: Go on building houses and living in them, and planting gardens and using the fruit of them; read more. Take wives and have sons and daughters, and take wives for your sons, and give your daughters to husbands, so that they may have sons and daughters; and be increased in number there and do not become less. And be working for the peace of the land to which I have had you taken away prisoners, and make prayer to the Lord for it: for in its peace you will have peace. For this is what the Lord of armies, the God of Israel, has said: Do not let yourselves be tricked by the prophets who are among you, and the readers of signs, and give no attention to their dreams which they may have; For they are saying to you what is false in my name: I have not sent them, says the Lord.
This is what the Lord of armies, the God of Israel, has said about Ahab, the son of Kolaiah, and about Zedekiah, the son of Maaseiah, who are saying to you what is false in my name: See, I will give them up into the hands of Nebuchadrezzar, king of Babylon, and he will put them to death before your eyes. And their fate will be used as a curse by all the prisoners of Judah who are in Babylon, who will say, May the Lord make you like Zedekiah and like Ahab, who were burned in the fire by the king of Babylon; read more. Because they have done shame in Israel, and have taken their neighbours' wives, and in my name have said false words, which I did not give them orders to say; and I myself am the witness, says the Lord.
So why have you made no protest against Jeremiah of Anathoth, who is acting as a prophet to you? For he has sent to us in Babylon saying, The time will be long: go on building houses and living in them, and planting gardens and using the fruit of them. read more. And Zephaniah the priest made clear to Jeremiah the prophet what was said in the letter, reading it to him. Then the word of the Lord came to Jeremiah the prophet, saying, Send to all those who have been taken away, saying, This is what the Lord has said about Shemaiah the Nehelamite: Because Shemaiah has been acting as a prophet to you, and I did not send him, and has made you put your faith in what is false; For this cause the Lord has said, Truly I will send punishment on Shemaiah and on his seed; not a man of his family will have a place among this people, and he will not see the good which I am going to do to my people, says the Lord: because he has said words against the Lord.
Then Jeremiah said to Zedekiah, These are the words of the Lord, the God of armies, the God of Israel: If you go out to the king of Babylon's captains, then you will have life, and the town will not be burned with fire, and you and your family will be kept from death:
Then Nebuzaradan, the captain of the armed men, took away to Babylon as prisoners, all the rest of the workmen who were still in the town, as well as those who had given themselves up to him, and all the rest of the people.
Then Nebuzaradan, the captain of the armed men, took away as prisoners the rest of the people who were still in the town, and those who had given themselves up to the king of Babylon, and the rest of the workmen.
These are the people whom Nebuchadrezzar took away prisoner: in the seventh year, three thousand and twenty-three Jews:
In the twenty-third year of Nebuchadrezzar, Nebuzaradan, the captain of the armed men, took away as prisoners seven hundred and forty-five of the Jews: all the persons were four thousand and six hundred. And in the thirty-seventh year after Jehoiachin, king of Judah, had been taken prisoner, in the twelfth month, on the twenty-fifth day of the month, Evil-merodach, king of Babylon, in the first year after he became king, took Jehoiachin, king of Judah, out of prison. read more. And he said kind words to him and put his seat higher than the seats of the other kings who were with him in Babylon. And his prison clothing was changed, and he was a guest at the king's table every day for the rest of his life. And for his food, the king gave him a regular amount every day till the day of his death, for the rest of his life.
Now it came about in the thirtieth year, in the fourth month, on the fifth day of the month, while I was by the river Chebar among those who had been made prisoners, that the heavens were made open and I saw visions of God. On the fifth day of the month, in the fifth year after King Jehoiachin had been made a prisoner,
Now when she saw that her hope was made foolish and gone, she took another of her little ones and made him into a young lion. And he went up and down among the lions and became a young lion, learning to go after beasts for his food; and he took men for his meat. read more. And he sent destruction on their widows and made waste their towns; and the land and everything in it became waste because of the loud sound of his voice. Then the nations came against him from the kingdoms round about: their net was stretched over him and he was taken in the hole they had made. They made him a prisoner with hooks, and took him to the king of Babylon; they put him in the strong place so that his voice might be sounding no longer on the mountains of Israel.
Now in the twenty-seventh year, in the first month, on the first day of the month, the word of the Lord came to me, saying,
And I gave the word at his orders, and breath came into them, and they came to life and got up on their feet, a very great army.
In the twenty-fifth year after we had been taken away prisoners, in the first month of the year, on the tenth day of the month, in the fourteenth year after the town was taken, on the very same day, the hand of the Lord was on me, and he took me there.
In the third year of the rule of Jehoiakim, king of Judah, Nebuchadnezzar, king of Babylon, came to Jerusalem, shutting it in with his forces.
In the third year of the rule of Jehoiakim, king of Judah, Nebuchadnezzar, king of Babylon, came to Jerusalem, shutting it in with his forces. And the Lord gave into his hands Jehoiakim, king of Judah, with some of the vessels of the house of God; and he took them away into the land of Shinar to the house of his god; and he put the vessels into the store-house of his god.
Israel has come to destruction; now they are among the nations like a cup in which there is no pleasure.
In that day, says the Lord of armies, I will take you, O Zerubbabel, my servant, the son of Shealtiel, says the Lord, and will make you as a jewelled ring: for I have taken you to be mine, says the Lord of armies.
And he let me see Joshua, the high priest, in his place before the angel of the Lord, and the Satan at his right hand ready to take up a cause against him. And the Lord said to the Satan, May the Lord's word be sharp against you, O Satan, the word of the Lord who has taken Jerusalem for himself: is this not a burning branch pulled out of the fire? read more. Now Joshua was clothed in unclean robes, and he was in his place before the angel. And he made answer and said to those who were there before him, Take the unclean robes off him, and let him be clothed in clean robes; And let them put a clean head-dress on his head. So they put a clean head-dress on his head, clothing him with clean robes: and to him he said, See, I have taken your sin away from you.
And the sons of Josiah were Jechoniah and his brothers, at the time of the taking away to Babylon. And after the taking away to Babylon, Jechoniah had a son Shealtiel; and Shealtiel had Zerubbabel;
The son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
But the father said to his servants, Get out the first robe quickly, and put it on him, and put a ring on his hand and shoes on his feet:
But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so? Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame? read more. What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction: And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,
If a man makes himself clean from these, he will be a vessel for honour, made holy, ready for the master's use, ready for every good work.
Hastings
JEHOIACHIN, king of Judah, ascended the throne when Nebuchadrezzar was on the march to punish the rebellion of Jehoiakim. On the approach of the Chald
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And on hearing it, King Hezekiah took off his robe, and put on haircloth, and went into the house of the Lord.
Jehoiachin was eighteen years old when he became king, he was ruling in Jerusalem for three months, and his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
And in the thirty-seventh year after Jehoiachin, king of Judah, had been taken prisoner, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach, king of Babylon, in the first year of his rule, took Jehoiachin, king of Judah, out of prison;
By my life, says the Lord, even if Coniah, the son of Jehoiakim, king of Judah, was the ring on my right hand, even from there I would have you pulled off;
Is this man Coniah a broken vessel of no value? is he a vessel in which there is no pleasure? why are they violently sent out, he and his seed, into a land which is strange to them?
The Lord gave me a vision, and I saw two baskets full of figs put in front of the Temple of the Lord, after Nebuchadrezzar, king of Babylon, had taken prisoner Jeconiah, the son of Jehoiakim, king of Judah, and the chiefs of Judah, and the expert workmen and metal-workers from Jerusalem, and had taken them to Babylon.
Which Nebuchadnezzar, king of Babylon, did not take away, when he took Jeconiah, the son of Jehoiakim, king of Judah, a prisoner from Jerusalem to Babylon, with all the great men of Judah and Jerusalem;
And I will let Jeconiah, the son of Jehoiakim, king of Judah, come back to this place, with all the prisoners of Judah who went to Babylon, says the Lord: for I will have the yoke of the king of Babylon broken.
(After Jeconiah the king and the queen-mother and the unsexed servants and the rulers of Judah and Jerusalem and the expert workmen and the metal-workers had gone away from Jerusalem;)
And Zedekiah, the son of Josiah, became king in place of Coniah, the son of Jehoiakim, whom Nebuchadrezzar, king of Babylon, made king in the land of Judah.
Morish
Jehoi'achin
Son and successor of Jehoiakim king of Judah. According to 2Ki 24:8 he began to reign when he was eighteen years of age, but 2Ch 36:9 says 'eight years' (one being apparently an error of the copyist). He reigned but three months, B.C. 599, when Jerusalem was taken by Nebuchadnezzar, and the great captivity of Judah was accomplished. Jehoiachin was carried to Babylon and kept in prison thirty-six years; on the accession of Evil-merodach, B.C. 561, he was released from prison and exalted above the other captive kings, and he ate bread before the king all the days of his life. 2Ki 24:6-15; 25:27; 2Ch 36:8-9; Jer 52:31; Eze 1:2. He is called JECONIAH in 1Ch 3:16-17; Es 2:6; Jer 24:1; 27:20; 28:4 (where his return from Babylon is falsely prophesied of); Jer 29:2. He is also called CONIAH in Jer 22:24,28; 37:1, and JECHONIAS in Mt 1:11-12.
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So Jehoiakim went to rest with his fathers; and Jehoiachin his son became king in his place. And the king of Egypt did not come out of his land again, for the king of Babylon had taken all his country, from the stream of Egypt to the river Euphrates. read more. Jehoiachin was eighteen years old when he became king, he was ruling in Jerusalem for three months, and his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
Jehoiachin was eighteen years old when he became king, he was ruling in Jerusalem for three months, and his mother's name was Nehushta, the daughter of Elnathan of Jerusalem. He did evil in the eyes of the Lord, as his father had done. read more. At that time the armies of Nebuchadnezzar came up to Jerusalem and the town was shut in on every side. And Nebuchadnezzar, king of Babylon, came there, while his servants were shutting in the town; Then Jehoiachin, king of Judah, went out to the king of Babylon, with his mother and his servants and his chiefs and his unsexed servants; and in the eighth year of his rule the king of Babylon took him. And he took away all the stored wealth of the Lord's house, and the goods from the king's store-house, cutting up all the gold vessels which Solomon, king of Israel, had made in the house of the Lord, as the Lord had said. And he took away all the people of Jerusalem and all the chiefs and all the men of war, ten thousand prisoners; and all the expert workmen and the metal-workers; only the poorest sort of the people of the land were not taken away. He took Jehoiachin a prisoner to Babylon, with his mother and his wives and his unsexed servants and the great men of the land; he took them all as prisoners from Jerusalem to Babylon.
And in the thirty-seventh year after Jehoiachin, king of Judah, had been taken prisoner, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach, king of Babylon, in the first year of his rule, took Jehoiachin, king of Judah, out of prison;
And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son. And the sons of Jeconiah, who was taken prisoner: Shealtiel his son,
Jehoiachin was eighteen years old when he became king; he was ruling in Jerusalem for three months and ten days, and he did evil in the eyes of the Lord.
Who had been taken away from Jerusalem among those who had been made prisoner with Jeconiah, king of Judah, when Nebuchadnezzar, king of Babylon, had taken him away.
By my life, says the Lord, even if Coniah, the son of Jehoiakim, king of Judah, was the ring on my right hand, even from there I would have you pulled off;
Is this man Coniah a broken vessel of no value? is he a vessel in which there is no pleasure? why are they violently sent out, he and his seed, into a land which is strange to them?
The Lord gave me a vision, and I saw two baskets full of figs put in front of the Temple of the Lord, after Nebuchadrezzar, king of Babylon, had taken prisoner Jeconiah, the son of Jehoiakim, king of Judah, and the chiefs of Judah, and the expert workmen and metal-workers from Jerusalem, and had taken them to Babylon.
Which Nebuchadnezzar, king of Babylon, did not take away, when he took Jeconiah, the son of Jehoiakim, king of Judah, a prisoner from Jerusalem to Babylon, with all the great men of Judah and Jerusalem;
And I will let Jeconiah, the son of Jehoiakim, king of Judah, come back to this place, with all the prisoners of Judah who went to Babylon, says the Lord: for I will have the yoke of the king of Babylon broken.
(After Jeconiah the king and the queen-mother and the unsexed servants and the rulers of Judah and Jerusalem and the expert workmen and the metal-workers had gone away from Jerusalem;)
And Zedekiah, the son of Josiah, became king in place of Coniah, the son of Jehoiakim, whom Nebuchadrezzar, king of Babylon, made king in the land of Judah.
And in the thirty-seventh year after Jehoiachin, king of Judah, had been taken prisoner, in the twelfth month, on the twenty-fifth day of the month, Evil-merodach, king of Babylon, in the first year after he became king, took Jehoiachin, king of Judah, out of prison.
On the fifth day of the month, in the fifth year after King Jehoiachin had been made a prisoner,
Smith
Jeho-i'achin
(whom Jehovah has appointed), son of Jehoiakim, and for three months and ten days king of Judah. (B.C. 597.) At his accession Jerusalem was quite defenseless, and unable to offer any resistance to the army which Nebuchadnezzar sent to besiege it.
In a very short time Jehoiachin surrendered at discretion; and he, and the queen-mother, and all his servants, captains and officers, came out and gave themselves up to Nebuchadnezzar, who carried them, with the harem and the eunuchs, to Babylon.
There he remained a prisoner, actually in prison and wearing prison garments, for thirty-six years, viz., till the death of Nebuchadnezzar, when Evilmerodach, succeeding to the throne of Babylon, brought him out of prison, and made him sit at this own table. The time of his death is uncertain.
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At that time the armies of Nebuchadnezzar came up to Jerusalem and the town was shut in on every side. And Nebuchadnezzar, king of Babylon, came there, while his servants were shutting in the town;
(After Jeconiah the king and the queen-mother and the unsexed servants and the rulers of Judah and Jerusalem and the expert workmen and the metal-workers had gone away from Jerusalem;)
Say now to this uncontrolled people, Are these things not clear to you? Say to them, See, the king of Babylon came to Jerusalem and took its king and its rulers away with him to Babylon;
Watsons
JEHOIACHIN, otherwise called Coniah, Jer 22:24, and Jeconiah, 1Ch 3:17, the son of Jehoiakim, king of Judah, and grandson of Josiah. He ascended the throne, and reigned only three months. It seems he was born about the time of the first Babylonish captivity, A.M. 3398, when Jehoiakim, or Eliakim, his father, was carried to Babylon. Jehoiakim returned from Babylon, and reigned till A.M. 3405, when he was killed by the Chaldeans, in the eleventh year of his reign; and was succeeded by this Jehoiachin, who reigned alone three months and ten days; but he reigned about ten years in conjunction with his father. Thus 2Ki 24:8, is reconciled with 2Ch 36:9. In the former of these passages, he is said to have been eighteen when he began to reign, and in Chronicles only eight; that is, he was only eight when he began to reign with his father, and eighteen when he began to reign alone. He was a bad man, and did evil in the sight of the Lord, Jer 22:24. The time of his death is uncertain; and the words of the Prophet Jer 22:30, are not to be taken in the strictest sense; since he was the father of Salathiel and others, 1Ch 3:17-18; Mt 1:12.
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Jehoiachin was eighteen years old when he became king, he was ruling in Jerusalem for three months, and his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
And the sons of Jeconiah, who was taken prisoner: Shealtiel his son, And Malchiram and Pedaiah and Shenazzar, Jekamiah, Hoshama and Nedabiah.
Jehoiachin was eighteen years old when he became king; he was ruling in Jerusalem for three months and ten days, and he did evil in the eyes of the Lord.
By my life, says the Lord, even if Coniah, the son of Jehoiakim, king of Judah, was the ring on my right hand, even from there I would have you pulled off;
By my life, says the Lord, even if Coniah, the son of Jehoiakim, king of Judah, was the ring on my right hand, even from there I would have you pulled off;
The Lord has said, Let this man be recorded as having no children, a man who will not do well in all his life: for no man of his seed will do well, seated on the seat of the kingdom of David and ruling again in Judah.