Reference: Phinehas
American
1. Son of Elezar, and grandson of Aaron the high priest. His zealous an decided character was shown in the prompt execution of he profligate prince of Judah, and his companion a woman of Midian, in the plains of Moab, Nu 25:1-17. For this bold and timely service, the high priesthood was secured to his family, also remaining faithful; and except during an interval from Eli to Zadok, his posterity were at the head of the priesthood till the destruction of the temple. Phinehas led the host of Israel in the subsequent battle with the Midianites, Nu 31:6; Ps 106:30-31. He was at the head of the deputation sent to remonstrate with the tribes beyond the Jordan respecting the altar they had erected, Jos 22:5-34. During the life of his father, he was superintendent of the Levites, Nu 3:32; and afterwards became the high priest, the will of God, as to the punishment of the men of Gibeash, Jg 20:28.
2. A son of Eli the high priest. See HOPHNI.
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And Eleazar the son of Aaron the priest shall be head over the leaders of the Levites, and have the oversight of them that keep the charge of the sanctuary.
And Israel abode in Shittim, and the people began to commit harlotry with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. read more. And Israel joined itself unto Baal of Peor: and the anger of the LORD was kindled against Israel. And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD in the sun, that the fierce anger of the LORD may be turned away from Israel. And Moses said unto the judges of Israel, Slay you every one his men that were joined unto Baal of Peor. And, behold, one of the children of Israel came and brought unto his brethren a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of meeting. And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. And those that died in the plague were twenty and four thousand. And the LORD spoke unto Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, because he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. Therefore say, Behold, I give unto him my covenant of peace: And he shall have it, and his descendants after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel. Now the name of the Israelite that was slain, even that was slain with the Midianite woman, was Zimri, the son of Salu, a head of a fathers' house among the Simeonites. And the name of the Midianite woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and a father's house in Midian. And the LORD spoke unto Moses, saying, Harass the Midianites, and smite them:
And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. So Joshua blessed them, and sent them away: and they went unto their tents. read more. Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side of Jordan, westward. And when Joshua sent them away also unto their tents, then he blessed them, And he spoke unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with bronze, and with iron, and with very much clothing: divide the spoil of your enemies with your brethren. And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, which they had possessed, according to the word of the LORD by the hand of Moses. And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by the Jordan, a great altar to see. And the children of Israel were told, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar near the border of the land of Canaan, in the area of the Jordan, on the side of the children of Israel. And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them. And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, And with him ten leaders, of each chief house a leader throughout all the tribes of Israel; and every one was a head of the house of their fathers among the thousands of Israel. And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of the LORD, What trespass is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built you an altar, that you might rebel this day against the LORD? Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, But that you must turn away this day from following the LORD? and it will be, seeing you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel. Nevertheless, if the land of your possession is unclean, then pass over unto the land of the possession of the LORD, in which the LORD'S tabernacle dwells, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity. Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel, The LORD God of gods, the LORD God of gods, he knows, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,) That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offerings or grain offerings, or if to offer peace offerings thereon, let the LORD himself require an account; And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have you to do with the LORD God of Israel? For the LORD has made the Jordan a border between us and you, you children of Reuben and children of Gad; you have no part in the LORD: so shall your children make our children cease from fearing the LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, you have no part in the LORD. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you. God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the LORD our God that is before his tabernacle. And when Phinehas the priest, and the leaders of the congregation and heads of the thousands of Israel who were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them. And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because you have not committed this trespass against the LORD: now you have delivered the children of Israel out of the hand of the LORD. And Phinehas the son of Eleazar the priest, and the leaders, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again. And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land in which the children of Reuben and Gad dwelt. And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for tomorrow I will deliver them into your hand.
Then stood up Phinehas, and executed judgment: and so the plague was stayed. And that was counted unto him for righteousness unto all generations forevermore.
Easton
mouth of brass, or from old Egypt, the negro. (1.) Son of Eleazar, the high priest (Ex 6:25). While yet a youth he distinguished himself at Shittim by his zeal against the immorality into which the Moabites had tempted the people (Nu 25:1-9), and thus "stayed the plague" that had broken out among the people, and by which twenty-four thousand of them perished. For his faithfulness on that occasion he received the divine approbation (10-13). He afterwards commanded the army that went out against the Midianites (Nu 31:6-8). When representatives of the people were sent to expostulate with the two and a half tribes who, just after crossing Jordan, built an altar and departed without giving any explanation, Phinehas was their leader, and addressed them in the words recorded in Jos 22:16-20. Their explanation follows. This great altar was intended to be all ages only a witness that they still formed a part of Israel. Phinehas was afterwards the chief adviser in the war with the Benjamites. He is commemorated in Ps 106:30-31. (See Ed.)
(2.) One of the sons of Eli, the high priest (1Sa 1:3; 2:12). He and his brother Hophni were guilty of great crimes, for which destruction came on the house of Eli (31). He died in battle with the Philistines (1Sa 4:4,11); and his wife, on hearing of his death, gave birth to a son, whom she called "Ichabod," and then she died (19-22).
See Verses Found in Dictionary
And Eleazar Aaron's son took him one of the daughters of Putiel as wife; and she bore him Phinehas: these are the heads of the fathers of the Levites according to their families.
And Israel abode in Shittim, and the people began to commit harlotry with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. read more. And Israel joined itself unto Baal of Peor: and the anger of the LORD was kindled against Israel. And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD in the sun, that the fierce anger of the LORD may be turned away from Israel. And Moses said unto the judges of Israel, Slay you every one his men that were joined unto Baal of Peor. And, behold, one of the children of Israel came and brought unto his brethren a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of meeting. And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. And those that died in the plague were twenty and four thousand.
And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand. And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males. read more. And they slew the kings of Midian, besides the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
Thus says the whole congregation of the LORD, What trespass is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built you an altar, that you might rebel this day against the LORD? Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, read more. But that you must turn away this day from following the LORD? and it will be, seeing you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel. Nevertheless, if the land of your possession is unclean, then pass over unto the land of the possession of the LORD, in which the LORD'S tabernacle dwells, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
Now the sons of Eli were sons of Belial; they knew not the LORD.
So the people sent to Shiloh, that they might bring from there the ark of the covenant of the LORD of hosts, who dwells between the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
Then stood up Phinehas, and executed judgment: and so the plague was stayed. And that was counted unto him for righteousness unto all generations forevermore.
Fausets
An Egyptian name in the time of Rameses II.
1. Eleazar's son; Aaron's grandson (Ex 6:25). His mother was of Putiel's daughters. By his zeal in avenging the Lord's cause on the Simeonitc prince Zimri, and Cosbi his Midianite paramour, Phinehas turned away Jehovah's wrath, making an atonement for Israel, and was given Jehovah's covenant of peace, an everlasting priesthood (Numbers 25; Ps 106:30-31). Phinehas, with the holy instruments and trumpets to blow, accompanied the expedition which avenged Jehovah and Israel on Midian (Nu 31:6, etc.). Phinehas, as ambassador with ten princes, was delegated by Israel to remonstrate with the two and a half tribes as to the altar the latter built at Jordan; these satisfied the delegates and Israel as to their intentions. Thus was Phinehas a mediator of Israel's brotherly unity, as before he had vindicated Israel's purity (Jos 22:13-34).
Lastly Phinehas stood before the ark inquiring of Jehovah for Israel, "shall I go yet again ... against Benjamin my brother?" (Jg 20:23,28.) The same zeal for the purity yet brotherhood of Israel characterized him now in old age as in his youth. His zeal, i.e. the faith that prompted it, "was counted unto him for righteousness unto all generations for evermore" (compare Ge 15:6; Ro 4:3). Phinehas had an allotment in Mount Ephraim; here on a hill bearing his name his father Eleazar was buried (Jos 24:33). The closing verses, concerning Joshua's death, etc., are ascribed to Phinehas (Baba barbra, in Fabricius, 893.) Eli of Ithamar's line interrupted the succession of the line of Phinehas; Zadok resumed it under Solomon. The tomb of Phinehas is shown at Awertah, four miles S.E. of Nablus, in the center of the village, within an area overshadowed by an old vine.
2. Second son of Eli, killed with Hophni, in battle with the Philistines (1Sa 1:3); according to the prophecy: 1Sa 2:34; 4:4,11,17,19; 14:3. (See ELI; HOPHNI.)
3. A Levite (Ezr 8:33).
See Verses Found in Dictionary
And he believed in the LORD; and he counted it to him for righteousness.
And Eleazar Aaron's son took him one of the daughters of Putiel as wife; and she bore him Phinehas: these are the heads of the fathers of the Levites according to their families.
And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, And with him ten leaders, of each chief house a leader throughout all the tribes of Israel; and every one was a head of the house of their fathers among the thousands of Israel. read more. And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of the LORD, What trespass is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built you an altar, that you might rebel this day against the LORD? Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, But that you must turn away this day from following the LORD? and it will be, seeing you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel. Nevertheless, if the land of your possession is unclean, then pass over unto the land of the possession of the LORD, in which the LORD'S tabernacle dwells, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity. Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel, The LORD God of gods, the LORD God of gods, he knows, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,) That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offerings or grain offerings, or if to offer peace offerings thereon, let the LORD himself require an account; And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have you to do with the LORD God of Israel? For the LORD has made the Jordan a border between us and you, you children of Reuben and children of Gad; you have no part in the LORD: so shall your children make our children cease from fearing the LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, you have no part in the LORD. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you. God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the LORD our God that is before his tabernacle. And when Phinehas the priest, and the leaders of the congregation and heads of the thousands of Israel who were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them. And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because you have not committed this trespass against the LORD: now you have delivered the children of Israel out of the hand of the LORD. And Phinehas the son of Eleazar the priest, and the leaders, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again. And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land in which the children of Reuben and Gad dwelt. And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
And Eleazar the son of Aaron died; and they buried him in a hill that belonged to Phinehas his son, which was given him in mount Ephraim.
(And the children of Israel went up and wept before the LORD until evening, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)
And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for tomorrow I will deliver them into your hand.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And this shall be a sign unto you, that shall come upon your two sons, on Hophni and Phinehas; in one day they shall both of them die.
So the people sent to Shiloh, that they might bring from there the ark of the covenant of the LORD of hosts, who dwells between the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
And the messenger answered and said, Israel has fled before the Philistines, and there has been also a great slaughter among the people, and your two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
And his daughter-in-law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
And Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
Now on the fourth day were the silver and the gold and the articles weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
Then stood up Phinehas, and executed judgment: and so the plague was stayed. And that was counted unto him for righteousness unto all generations forevermore.
For what says the scripture? Abraham believed God, and it was counted unto him for righteousness.
Hastings
1. The son of Eleazar, who was the third son of Aaron. Both his name and that of his mother Putiel are perhaps of Egyptian origin. The only certain occurrence of the name in a pre-exilic writing is in Jos 24:33; a hill (Gibeath Pinhas) in Ephraim was named after him, where his father and (Septuagint) he himself was buried. In Priestly Narrative and the Chronicler he rises into great prominence. He succeeded Eleazar as chief priest (Ex 6:25; 1Ch 6:4,50; Ezr 7:5,1Es 8:2, 2Es 1:2), and was the superintendent of the Korahite Levites (1Ch 9:20). The succession of the priesthood in his line was assured to him when he showed his zeal at Shittim in Moab, when Israel 'joined themselves unto Baal-peor.' An Israelite brought into the camp a woman from the Midianites who had beguiled the people into foreign worship. Phinehas slew the man and the woman (Nu 25). This is referred to in Ps 106:30 f., Sir 45:23-25, 1Ma 2:25; 1Ma 2:54. As priest he accompanied the expedition to punish the Midianites (Nu 10:8 f.). He was the spokesman of the western tribes concerning the altar which the eastern tribes had erected (Jos 22:13,30-32, See Ed.). The war between Benjamin and the other tribes occurred in his high priesthood (Jg 20:28). After the Exile a clan of priests, 'the sons of Phinehas,' claimed descent from him (Ezr 8:2 [1Es 5:5; 1Es 8:29, 2Es 1:2 k Phinees]). 2. The younger son of Eli (1Sa 1:3 [2Es 1:2 b Phinees]). See Hophni and Phinehas. 3. Ezr 8:33 father of a priest named Eleazar; = 1Es 8:62 Peterhinees.
A. H. M'Neile.
See Verses Found in Dictionary
And Eleazar Aaron's son took him one of the daughters of Putiel as wife; and she bore him Phinehas: these are the heads of the fathers of the Levites according to their families.
And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance forever throughout your generations.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
And when Phinehas the priest, and the leaders of the congregation and heads of the thousands of Israel who were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them. And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because you have not committed this trespass against the LORD: now you have delivered the children of Israel out of the hand of the LORD. read more. And Phinehas the son of Eleazar the priest, and the leaders, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
And Eleazar the son of Aaron died; and they buried him in a hill that belonged to Phinehas his son, which was given him in mount Ephraim.
And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for tomorrow I will deliver them into your hand.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:
Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
Now on the fourth day were the silver and the gold and the articles weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
That in those days, when king Ahasuerus sat on the throne of his kingdom, which was in Shushan the citadel,
That in those days, when king Ahasuerus sat on the throne of his kingdom, which was in Shushan the citadel,
And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
Morish
Phin'ehas
1. Son of Eleazar and grandson of Aaron. He showed his zeal for God in slaying Zimri and Cozbi, for which he was commended by God, who promised His 'covenant of peace' to him and his seed, even 'the covenant of an everlasting priesthood.' He succeeded Eleazar as high priest. Ex 6:25; Nu 25:7-13; 31:6; Jos 22:13-32; Jg 20:28; 1Ch 6:4,50; 9:20; Ezr 7:5; 8:2; Ps 106:30.
2. Son of Eli: he degraded the priesthood by his wickedness, and was slain with his brother Hophni by the Philistines when the ark was taken. He was father of Ahitub and Ichabod; his wife, overcome with sorrow, dying when the latter was born. 1Sa 1:3; 2:34; 4:4-19; 14:3.
3. Father of Eleazar who returned from exile. Ezr 8:33.
See Verses Found in Dictionary
And Eleazar Aaron's son took him one of the daughters of Putiel as wife; and she bore him Phinehas: these are the heads of the fathers of the Levites according to their families.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. read more. And those that died in the plague were twenty and four thousand. And the LORD spoke unto Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, because he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. Therefore say, Behold, I give unto him my covenant of peace: And he shall have it, and his descendants after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, And with him ten leaders, of each chief house a leader throughout all the tribes of Israel; and every one was a head of the house of their fathers among the thousands of Israel. read more. And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of the LORD, What trespass is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built you an altar, that you might rebel this day against the LORD? Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, But that you must turn away this day from following the LORD? and it will be, seeing you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel. Nevertheless, if the land of your possession is unclean, then pass over unto the land of the possession of the LORD, in which the LORD'S tabernacle dwells, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity. Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel, The LORD God of gods, the LORD God of gods, he knows, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,) That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offerings or grain offerings, or if to offer peace offerings thereon, let the LORD himself require an account; And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have you to do with the LORD God of Israel? For the LORD has made the Jordan a border between us and you, you children of Reuben and children of Gad; you have no part in the LORD: so shall your children make our children cease from fearing the LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, you have no part in the LORD. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you. God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the LORD our God that is before his tabernacle. And when Phinehas the priest, and the leaders of the congregation and heads of the thousands of Israel who were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them. And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because you have not committed this trespass against the LORD: now you have delivered the children of Israel out of the hand of the LORD. And Phinehas the son of Eleazar the priest, and the leaders, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for tomorrow I will deliver them into your hand.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And this shall be a sign unto you, that shall come upon your two sons, on Hophni and Phinehas; in one day they shall both of them die.
So the people sent to Shiloh, that they might bring from there the ark of the covenant of the LORD of hosts, who dwells between the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again. read more. And when the Philistines heard the noise of the shout, they said, What is the meaning of the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp. And the Philistines were afraid, for they said, God has come into the camp. And they said, Woe unto us! for there has not been such a thing before this. Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that struck the Egyptians with all the plagues in the wilderness. Be strong, and conduct yourselves like men, O you Philistines, that you be not servants unto the Hebrews, as they have been to you: conduct yourselves like men, and fight. And the Philistines fought, and Israel was defeated, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen. And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain. And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes torn, and with earth upon his head. And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out. And when Eli heard the noise of the crying, he said, What is the meaning of the noise of this tumult? And the man came in hastily, and told Eli. Now Eli was ninety and eight years old; and his eyes were dim, that he could not see. And the man said unto Eli, I am he that came out of the army, and I fled today out of the army. And he said, What is there done, my son? And the messenger answered and said, Israel has fled before the Philistines, and there has been also a great slaughter among the people, and your two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck broke, and he died: for he was an old man, and heavy. And he had judged Israel forty years. And his daughter-in-law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
And Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:
Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
Now on the fourth day were the silver and the gold and the articles weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
Smith
Phin'ehas
(mouth of brass).
1. Son of Eleazar and grandson of Aaron.
He is memorable for having while quite a youth, by his zeal and energy at the critical moment of the licentious idolatry of Shittim, appeased the divine wrath, and put a stop to the plague which was destroying the nation.
(B.C. 1452.) For this he was rewarded by the special approbation of Jehovah and by a promise that the priesthood should remain in his family forever.
He was appointed to accompany as priest the expedition by which the Midianites were destroyed. ch.
Many years later he also headed the party which was despatched from Shiloh to remonstrate against the altar which the transjordanic tribes were reported to have built near Jordan.
In the partition of the country he received an allotment of his own --a hill on Mount Ephraim which bore his name. After Eleazar's death he became high priest --the third of the series. In this capacity he is introduced as giving the oracle to the nation during the whole struggle with the Benjamites on the matter of Gibeah.
The verse which closes the book of Joshua is ascribed to Phinehas, as the description of the death of Moses at the end of Deuteronomy is to Joshua. The tomb of Phinehas, a place of great resort to both Jews and Samaritans, is shown at Awertah, four miles southeast of Nablus.
2. Second son of Eli.
1Sa 1:3; 2:34; 4:4,11,17,19; 14:3
Phinehas was killed with his brother by the Philistines when the ark was captured. (B.C. 1125.) [ELI]
See Eli
3. A Levite of Ezra's time,
unless the meaning be that Eleazar was of the family of the great Phinehas.
See Verses Found in Dictionary
And Eleazar Aaron's son took him one of the daughters of Putiel as wife; and she bore him Phinehas: these are the heads of the fathers of the Levites according to their families.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
And the LORD spoke unto Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, because he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. read more. Therefore say, Behold, I give unto him my covenant of peace: And he shall have it, and his descendants after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, And with him ten leaders, of each chief house a leader throughout all the tribes of Israel; and every one was a head of the house of their fathers among the thousands of Israel. read more. And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of the LORD, What trespass is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built you an altar, that you might rebel this day against the LORD? Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, But that you must turn away this day from following the LORD? and it will be, seeing you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel. Nevertheless, if the land of your possession is unclean, then pass over unto the land of the possession of the LORD, in which the LORD'S tabernacle dwells, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity. Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel, The LORD God of gods, the LORD God of gods, he knows, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,) That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offerings or grain offerings, or if to offer peace offerings thereon, let the LORD himself require an account; And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have you to do with the LORD God of Israel? For the LORD has made the Jordan a border between us and you, you children of Reuben and children of Gad; you have no part in the LORD: so shall your children make our children cease from fearing the LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, you have no part in the LORD. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you. God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the LORD our God that is before his tabernacle. And when Phinehas the priest, and the leaders of the congregation and heads of the thousands of Israel who were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them. And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because you have not committed this trespass against the LORD: now you have delivered the children of Israel out of the hand of the LORD. And Phinehas the son of Eleazar the priest, and the leaders, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for tomorrow I will deliver them into your hand.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And this shall be a sign unto you, that shall come upon your two sons, on Hophni and Phinehas; in one day they shall both of them die.
So the people sent to Shiloh, that they might bring from there the ark of the covenant of the LORD of hosts, who dwells between the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
And the messenger answered and said, Israel has fled before the Philistines, and there has been also a great slaughter among the people, and your two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
And his daughter-in-law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
And Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
Now on the fourth day were the silver and the gold and the articles weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
Watsons
PHINEHAS, son of Eleazar, and grandson of Aaron, third high priest of the Jews, A.M. 2571 to about A.M. 2590, B.C. 1414. He is particularly commended in Scripture for zeal in vindicating the glory of God, when the Midianites had sent their daughters into the camp of Israel, to tempt the Hebrews to fornication and idolatry, Nu 25:7. On this account the Lord promised the priesthood to Phinehas by perpetual covenant; evidently including this tacit condition, that his children should continue faithful and obedient: for we know the priesthood passed out of the family of Eleazar and Phinehas to that of Ithamar, and that it returned not to the posterity of Eleazar until after about a hundred and fifty years.