Reference: Pillars
Fausets
ammud. A chief feature in Eastern building, the flat roofs being supported by pillars. The tent fashion remained even in permanent structures. Open Persian halls have the fronts supported by pillars and shaded by curtains fastened to the ground by pegs or to trees in the court (Es 1:6). The heaven is compared to a canopy supported by pillars (Ps 104:2; Isa 40:22). In Ps 75:3, "the earth ... dissolved, I bear up the pillars of it," literally," I have weighed," i.e. consolidated by exact weight the pillars. I who at creation brought the world from chaos into beautiful order will restore it from its present disorganization. In 1Sa 15:12, "Saul set him up a (not 'place' but) monument," literally, hand, probably a pillar (Ge 28:18; 35:14). The 12 pillars ranged as boundary stones round the consecrated enclosure represented the 12 tribes, as the "altar" represented Jehovah making covenant with them (Ex 24:4; Isa 19:19). In 1Ki 10:12 mis'ad means "a flight of steps" with "rails" or banisters, Matsebah often means a "statue" or "idolatrous image" as well as "pillar" (De 7:5; 2Ch 14:3; Ho 3:4).
Boaz and Jachin were the two great pillars of the temple (1Ki 7:21). In Song 3:10 the pillars support the canopy over the chariot at the four corners. Pillars with silver sockets supported the veil that enclosed the holy of holies. The 'amud on which king Joash stood (2Ki 11:14) was not a "pillar", but a "raised platform" at the E. gate of the inner court (compare Eze 46:2) for the king's use on festive occasions 2Ki 23:3), the brazen scaffold of Solomon (2Ch 6:13; Keil). Pillar is the image of solid firm uprightness, the church's support (Ga 2:9; 1Ti 3:15). The church is "the pillar of the truth," as the continuance of the truth (historically) rests on it. The church rests on the truth as it is in Jesus, not the truth on the church. The truth donkey it is in itself needs no prop. The truth as it is acknowledged in the world needs the church as its human upholder under God.
The pillar is the intermediate, the "ground" (basis) the ultimate, stay of the building (2Ti 2:19). Translated as Greek "the firm foundation of (laid by) God (namely, the word of truth 2Ti 2:15,18, contrasted with Hymenseus' word eating as a canker) standeth" fast; the church being the house (2Ti 2:20) cannot be also the foundation, which would make the house to be founded on the house! The believer shall at last be a pillar immovably firm (unlike earthquake-shaken Philadelphia) and "never more at all go out" (Greek Re 3:12), being under "the blessed necessity of goodness." In Jg 9:6 Abimelech is crowned "by the oak ('elown, not "plain") of the pillar (or memorial) at Shechem," in the same spot where Joshua held the last national assembly and renewed. Israel's covenant with Jehovah (Jos 24:1-26), where also probably Jacob had buried the idol trinkets of his household (Ge 35:4).
See Verses Found in Dictionary
When Jacob got up early the next morning, he took the stone that he had used for his pillow, set it up as a pillar, drenched it with oil,
So they handed over to Jacob all their foreign gods on which they had been depending, along with the rings that they were wearing on their ears. Jacob buried them under the oak that grew near Shechem.
Jacob erected a pillar of stone at that very place where God had spoken to him. He poured a drink offering over it, anointed it with oil,
So Moses wrote down all the words of the LORD. He got up early in the morning and built an altar with twelve pillars for the twelve tribes of Israel at the base of the mountain.
This is what you are to do to them: tear down their altars, break their pillars, cut down their ritual pillars, and burn their carved idols in fire,
Then Joshua assembled together all of the tribes of Israel at Shechem. He called for the leaders, officials, judges, and tribal officers of Israel. They assembled in formation before God, and Joshua told all of the people, "This is what the LORD God of Israel has to say: read more. "Long ago your ancestors lived beyond the Euphrates River, including Terah, father of both Abraham and Nahor, where they served other gods. Then I took your ancestor Abraham from the other side of the Euphrates River and led him through the entire land of Canaan. I multiplied his descendants, and gave him his son Isaac. I gave Jacob and Esau to Isaac. And I gave Mount Seir to Esau as his possession, but Jacob and his children went down to Egypt. "Later I commissioned Moses and Aaron, and I inflicted plagues on Egypt by what I did among them. Afterwards, I brought all of you out. "Then I brought your ancestors out of Egypt, and you came to the Sea, and the Egyptians followed your ancestors with chariots and horsemen to the Reed Sea. But when they cried out to the LORD, he placed darkness between you and the Egyptians, brought the sea upon the Egyptians, and swallowed them up. Your own eyes saw what I did in Egypt. Then you lived in the desert for a long time. "I brought you into the territory of the Amorites, who lived on the other side of the Jordan River. They fought you, but I gave them into your control, and you took possession of their land. I destroyed them from your presence. "Then Zippor's son, King Balak of Moab, showed up and fought against Israel. He sent word to Balaam, summoning Beor's son to put a curse on you. But I wasn't willing to listen to Balaam. So he had to bless you, and I delivered you from his control. "Next, you crossed the Jordan River and arrived at Jericho. But the citizens of Jericho fought you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and the Jebusites, so I gave them into your control. "Then I sent hornets ahead of you to drive out two kings of the Amorites before you without your using either sword or bow. I gave you a land for which you never worked and cities that you didn't build, but that you have lived in. You're eating from vineyards and olive groves that you didn't plant.' "Now you must fear the LORD and serve him in faithfulness and truth. Throw away the gods that your ancestors served beyond the Euphrates River and in Egypt. Instead, serve the LORD. If you think it's the wrong thing for you to serve the LORD, then choose for yourselves today whom you will serve the gods whom your ancestors served on the other side of the Euphrates River, or the gods of the Amorites in whose territories you are living. But as for me and my household, we will serve the LORD." In response, the people said, "Far be it from us that we should abandon the LORD to serve other gods, since the LORD our God is the one who brought us and our ancestors up from the land of Egypt, from a life of slavery. He did those great things right in front of us, preserving us along the way that we traveled and among all the nations through whose territory we passed. The LORD expelled all the people before us, including the Amorites who lived in the land. Therefore, we also will serve the LORD, since he is our God." So Joshua told the people, "You will not be able to serve the LORD, because he is a God of Holiness. He is a jealous God, and he will forgive neither your transgressions nor your sins. If you abandon the LORD and serve foreign deities, then he will turn and do you harm, consuming you after all the good he has done for you." "No," the people replied to Joshua. "We will serve the LORD." Joshua responded, "You are giving testimony against yourselves, that you have chosen to serve the LORD." They replied, "We are witnesses!" Joshua said, "Therefore abandon the foreign gods that are among you, and turn your hearts to the LORD, the God of Israel." The people replied, "We will serve the LORD our God and obey his voice." So Joshua made a covenant with the people that day, making statutes and ordinances in Shechem. He wrote these words in the Book of the Law of God, took a large stone, moved it under the shade of the oak tree that was near the sanctuary of the LORD,
All the men from Shechem and Beth-millo gathered together and set up Abimelech as king near the pillar erected in Shechem.
Samuel got up early in the morning to meet Saul, but Samuel was told, "Saul went up to Carmel to set up a monument for himself. Then he turned around and traveled on to Gilgal."
That's how he designed the pillars at the portico of the sanctuary. When he set up the right pillar, he named it Jachin. When he set up the left pillar, he named it Boaz.
The king used the algum wood to have supports made for the LORD's Temple and for the royal palace, as well as lyres and harps for the choir, and nothing like that wood has ever come again or even been seen since right to this day.
She looked around and there was the king, standing near a column, as was the royal custom! He was accompanied by the commanding officers, along with trumpeters who stood beside the king. All the people of the land sounded trumpets in their excitement. But Athaliah tore her clothes and bellowed, "It's a plot! A conspiracy!"
The king stood beside a pillar and made a covenant in the presence of the LORD: to follow after the LORD, to keep his commandments, his testimonies, and his statutes with all of his heart and soul, and to carry out what was written in the covenant contained in the book. All the people consented to enter into the covenant.
Solomon had a bronze platform constructed five cubits square and three cubits high. He had it erected in the middle of the courtyard, and stood on it. Then he knelt down on his knees in front of the entire congregation of Israel, spread out his hands toward heaven,
There were curtains of white and blue linen tied with cords of fine linen and purple material to silver rings on marble columns. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other precious stones.
While the earth and all its inhabitants melt away, it is I who keep its pillars firm." Interlude
you are wrapped in light like a garment, stretching out the sky like a curtain.
He made its posts of silver, its back of gold. Its seat was purple, and its interior was lovingly inlaid by the young women of Jerusalem.
At that time, there will be an altar to the LORD of the Heavenly Armies in the heart of the land of Egypt, and a monument to the LORD at its border.
He's the one who sits above the disk of the earth, and its inhabitants are like grasshoppers. He's the one who stretches out the heavens like a curtain, and spreads them like a tent to live in,
The Regent Prince is to enter through the portico of the gate from outside and is to stand at the doorframe of the gate where the priests are to present the Regent Prince's burnt offerings and peace offerings. Then the Regent Prince is to worship at the threshold of the gate and go out. The gate is not to be closed until evening.
Likewise, the people of Israel will dwell a long time without a king, without a prince, without sacrifice, without sacred pillars, and with neither ephod nor teraphim.
So when James, Cephas, and John (who were reputed to be leaders) recognized the grace that had been given me, they gave Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.
Do your best to present yourself to God as an approved worker who has nothing to be ashamed of, handling the word of truth with precision.
They have abandoned the truth by claiming that the resurrection has already taken place, and so they destroy the faith of others. However, God's solid foundation still stands. It has this inscription on it: "The Lord knows those who belong to him," and "Everyone who calls on the name of the Lord must turn away from evil." read more. In a large house there are not only utensils made of gold and silver, but also those made of wood and clay. Some are for special use, while others are for ordinary use.
All who are with me send you greetings. Greet our fellow believers who love us. May grace be with all of you! Amen.
I will make the one who conquers to become a pillar in the sanctuary of my God, and he will never go out of it again. I will write on him the name of my God, the name of the city of my God (the new Jerusalem coming down out of heaven from God), and my own new name.