Reference: Rechab
Easton
horseman, or chariot. (1.) One of Ishbosheth's "captains of bands" or leaders of predatory troops (2Sa 4:2).
(2.) The father of Jehonadab, who was the father of the Rechabites (2Ki 10:15,23; Jer 35:6-19).
See Verses Found in Dictionary
Now Saul's son had two officers in charge of some raiding parties. One was named Baanah and the other was named Rechab. They were sons of Rimmon, a descendant of Benjamin from Beeroth, which was considered to belong to the tribe of Benjamin.
After he left there, he encountered Rechab's son Jehonadab. After he greeted him, Jehu asked him, "Is your heart right, as my heart is with yours?" "It is," Jehonadab answered.
Jehu and Rechab's son Jehonadab entered Baal's temple, and Jehu told the Baal worshipers, "Look around and be sure that no servant of the LORD is here among you, but only worshipers of Baal."
But they said, "We won't drink wine, because our ancestor, Rechab's son Jonadab commanded us: "You and your descendants are never to drink wine! You aren't to build houses, you aren't to sow seeds, and you aren't to plant vineyards, or own them. Instead, you are to live in tents all your lives, so you will enjoy a long life in the land where you reside.' read more. We have obeyed everything that our ancestor, Rechab's son Jonadab, commanded us. So we, our wives, our sons, and our daughters have drunk no wine all our lives, and have built no houses to live in. We don't have vineyards, fields, or seed. We have lived in tents. We have obeyed and have done everything that our ancestor Jonadab commanded us. Now when Nebuchadnezzar king of Babylon came up against the land, we said, "Come on! Let's go to Jerusalem because of the army of the Chaldeans and the army of Aram. And now we're living in Jerusalem.'" This message from the LORD came to Jeremiah: "This is what the LORD of the Heavenly Armies, the God of Israel says: "Go and say to the people of Judah and the inhabitants of Jerusalem, "Will you not accept correction by listening to what I say?" declares the LORD. "But what Rechab's son Jonadab commanded his sons about not drinking wine is observed, and they haven't drunk wine until this day. Indeed, they obey the commands of their ancestor. But I've spoken to you again and again, and you haven't obeyed me. I've sent you all my servants, the prophets, sending them again and again. I've said, "Each of you turn from his evil behavior and make your deeds right. Don't follow other gods to serve them. Then you will remain in the land that I gave to you and to your ancestors.' But you haven't paid attention and you haven't obeyed me. Indeed the descendants of Rechab's son Jonadab have carried out the command of their ancestor that he gave them, but this people has not obeyed me." Therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Look, I'm bringing on Judah and all the residents of Jerusalem all the disaster that I pronounced against them, because I spoke to them, but they didn't listen, and I called out to them, but they didn't answer."'" Then Jeremiah told the house of the Rechabites, "This is what the LORD God of the Heavenly Armies, the God of Israel says: "Because you obeyed the commandment of your ancestor Jonadab, have observed all his commandments, and have done everything that he commanded you,' therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Rechab's son Jonadab won't lack a descendant who serves me always.'"
Fausets
Father or ancestor of Jehonadab. (See JEHONADAB.) (2Ki 10:15,23; 1Ch 2:55; Jer 35:6-19). RECHABITES, the dwellers in cities, are distinguished from the nomadic wanderers (Ge 4:20-22); and the distinction still exists in Persia and Arabia, where the two classes are found side by side. Rechab, meaning "rider," may be an epithet that became a proper name; a wild Bedouin-like nomadic rider, as the Rechab (2Sa 4:2): a fit companion for Jehu the furious driver (2Ki 9:20). Boulduc (Ecclesiastes ante Leg., 3:10) infers from 2Ki 2:12; 13:14, that Elijah and Elisha were "the chariot (recheb) of Israel," i.e. its safeguard, and that their austere followers were "sells of the chariot," which phrase was subsequently, through ignorance of the original meaning, made "sons of Rechab."
John of Jerusalem says Jehonadab was Elisha's disciple (Instit. Monach. 25). The ascetic rule against wine, houses, sowing, and planting (Jeremiah 35), was a safeguard against the corrupting license of the Phoenician cities and their idolatries (Am 2:7-8; 6:3-6). They must rigidly adhere to the simplicity of their Arab tent life. Jehonadab's name, containing "Jehovah," and his abhorrence of Baal worship, imply that the Rechabites though not of Israel were included in the Abrahamic covenant; the Arab Wahabees, ascetics as to opium and tobacco, present a parallel. In Jeremiah's days they were still faithful to Jehovah. Their strict Nazarite vow was the ground of their admission into one of the temple chambers devoted to the sons of Hanak sprung from "Igdaliah a man of God," or prophet of special sanctity.
There they resisted the temptation to drink wine; and Jeremiah makes their faithfulness to their earthly father a reproof of Israel's unfaithfulness to their heavenly Father. God consequently promises, "Jehonadab son of Rechab shall not want a man to stand before Me forever," i.e. to minister in the sanctuary before Jehovah so long as Israel's sanctuary and polity stand: so Levi (De 10:8; 18:5-7; Ge 18:22; Jg 20:28; Ps 134:1; Jer 15:19); so the targum of Jonathan translated "ministers before Me." It was an adoption of the Rechabites into Israel, by incorporation with Levi, on the ground of their Nazarite-like purity and consecration.
The Rechabites are spoken of as "scribes" (1Ch 2:55); at the return from Babylon they took a profession, almost exclusively a Levite one. Kimchi (in Vatablus) cites the tradition recorded by Rechab. Judah that the Rechabites married Levites, and their children ministered in the temple. Their close juxtaposition with the sons of David (1Ch 3:1) shows in what esteem the sacred writer held them. Hegesippus (Eusebius, H. E. ii. 23) mentions that a Rechabite priest protested against the martyrdom of James the Just. Hegesippus thus attests the existence of the Rechabites as sharing in the temple ritual down to its destruction by the Romans; fulfilling Jer 35:19.
Benjamin of Tudela (12th century) says that near El Jubar (Pumbeditha) he found 100,000 Rechabite Jews, who tilled, kept flocks and herds, abstained from wine and flesh, and gave tithes to teachers who devoted themselves to studying the law and weeping for Jerusalem; their prince Solomon han Nasi traced his descent to David and ruled over Thema and Telmas. Wolff found a tribe, the Beni Khaibr, near Senaa, who called themselves "sons of Jonadab," and said they numbered 60,000 (Journal, ii. 334,335). The Septuagint prefixes a title to Psalm 71, "a psalm by David, of the sons of Jonadab, and of those first carried captive": this implies, in the third century B.C., a Hebrew title existed declaring that the Rechabites shared the Babylonian captivity, and with the Levite psalmists expressed the nation's sorrows and aspirations.
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Adah gave birth to Jabal, who became the ancestor of those who live in tents and herd livestock. His brother was named Jubal; he became the ancestor of all those who play the lyre and the flute. read more. Zillah gave birth to Tubal-cain, who became a forger of bronze and iron work. Tubal-cain's sister was Naamah.
Then two of the men turned away from there and walked toward Sodom, while Abraham remained standing in the presence of the LORD.
At that time the LORD set apart the tribe of Levi to carry the Ark of the Covenant of the LORD, to stand in the LORD's presence, to serve, and to bless his name until this day.
For the LORD your God has chosen them and their descendants from among your tribes to stand and serve in the name of the LORD all their lives." "Any descendant of Levi who wishes to do so may come from any city or part of Israel where he resides to the place that the LORD will choose. read more. There he may serve in the name of the LORD his God. Like his fellow descendants of Levi who stand there in the LORD's presence,
while Eleazar's son Phinehas, a descendant of Aaron, served before it in those days. They asked, "Should we go out to war again against the descendants of our relative Benjamin, or shall we cease?" And the LORD answered, "Go out, and tomorrow I will deliver them into your control."
Now Saul's son had two officers in charge of some raiding parties. One was named Baanah and the other was named Rechab. They were sons of Rimmon, a descendant of Benjamin from Beeroth, which was considered to belong to the tribe of Benjamin.
As Elisha continued to watch, he cried out, "My father! My father! The chariots of Israel and its cavalry!" Then he did not see Elijah anymore.
The watchman reported to Joram, "He arrived there, but he hasn't returned. Also, he drives like Nimshi's son Jehu drives irrationally!"
After he left there, he encountered Rechab's son Jehonadab. After he greeted him, Jehu asked him, "Is your heart right, as my heart is with yours?" "It is," Jehonadab answered.
Jehu and Rechab's son Jehonadab entered Baal's temple, and Jehu told the Baal worshipers, "Look around and be sure that no servant of the LORD is here among you, but only worshipers of Baal."
When Elisha fell ill with the sickness from which he was about to die, King Joash of Israel came down to see him, wept in his presence, and told him, "My father, Israel's chariots and horsemen!"
The families of the scribes who lived at Jabez included the Tirathites, the Shimeathites, and the Sucathites. These are the Kenites who came from Hammath, who fathered the house of Rechab.
These are David's descendants who were born to him in Hebron: Amnon his firstborn by Ahinoam the Jezreelite, Daniel his second born by Abigail the Carmelite,
Now bless the LORD, all you servants of the LORD who serve nightly in the LORD's Temple.
Therefore, this is what the LORD says: "If you repent, I'll take you back and you will stand before me. If you speak what is worthwhile, instead of what is worthless, then you will be my spokesman. People will turn to you, but you aren't to turn to them.
But they said, "We won't drink wine, because our ancestor, Rechab's son Jonadab commanded us: "You and your descendants are never to drink wine! You aren't to build houses, you aren't to sow seeds, and you aren't to plant vineyards, or own them. Instead, you are to live in tents all your lives, so you will enjoy a long life in the land where you reside.' read more. We have obeyed everything that our ancestor, Rechab's son Jonadab, commanded us. So we, our wives, our sons, and our daughters have drunk no wine all our lives, and have built no houses to live in. We don't have vineyards, fields, or seed. We have lived in tents. We have obeyed and have done everything that our ancestor Jonadab commanded us. Now when Nebuchadnezzar king of Babylon came up against the land, we said, "Come on! Let's go to Jerusalem because of the army of the Chaldeans and the army of Aram. And now we're living in Jerusalem.'" This message from the LORD came to Jeremiah: "This is what the LORD of the Heavenly Armies, the God of Israel says: "Go and say to the people of Judah and the inhabitants of Jerusalem, "Will you not accept correction by listening to what I say?" declares the LORD. "But what Rechab's son Jonadab commanded his sons about not drinking wine is observed, and they haven't drunk wine until this day. Indeed, they obey the commands of their ancestor. But I've spoken to you again and again, and you haven't obeyed me. I've sent you all my servants, the prophets, sending them again and again. I've said, "Each of you turn from his evil behavior and make your deeds right. Don't follow other gods to serve them. Then you will remain in the land that I gave to you and to your ancestors.' But you haven't paid attention and you haven't obeyed me. Indeed the descendants of Rechab's son Jonadab have carried out the command of their ancestor that he gave them, but this people has not obeyed me." Therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Look, I'm bringing on Judah and all the residents of Jerusalem all the disaster that I pronounced against them, because I spoke to them, but they didn't listen, and I called out to them, but they didn't answer."'" Then Jeremiah told the house of the Rechabites, "This is what the LORD God of the Heavenly Armies, the God of Israel says: "Because you obeyed the commandment of your ancestor Jonadab, have observed all his commandments, and have done everything that he commanded you,' therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Rechab's son Jonadab won't lack a descendant who serves me always.'"
therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Rechab's son Jonadab won't lack a descendant who serves me always.'"
moving quickly to rub the face of the needy in the dirt. Corrupting the ways of the humble, a man and his father go to the same woman, deliberately defiling my holy name. They lay down beside every altar, on garments pledged as collateral, drinking wine paid for through fines imposed by the temple of their gods.
"Disbelieving that a day of evil will come, embracing opportunities to commit violence, lying on ivory beds, stretching out on your couches, eating lambs from the flock, and fattened calves from the stall, read more. chanting to the sound of stringed instruments as if they were David, composing songs to themselves as if they were musicians, drinking wine from bowls, anointing themselves with the choicest of oils, but not grieving on the occasion of Joseph's ruin
Morish
Re'chab
1. Son of Rimmon: he and his brother Baanah assassinated Ish-bosheth, son of Saul, for which they were put to death by David. 2Sa 4:2-12.
2. Father of Jehonadab, or Jonadab, founder of the RECHABITES. 2Ki 10:15,23; Jer 35:6-19.
3. Descendant of Hemath, a Kenite: perhaps the same as No. 2. 1Ch 2:55.
4. Father of Malchiah, who repaired the dung gate of Jerusalem. Ne 3:14.
See Verses Found in Dictionary
Now Saul's son had two officers in charge of some raiding parties. One was named Baanah and the other was named Rechab. They were sons of Rimmon, a descendant of Benjamin from Beeroth, which was considered to belong to the tribe of Benjamin. (The residents of Beeroth had evacuated to Gittaim and live there as resident aliens to this day.) read more. Meanwhile, Saul's son Jonathan had a son whose feet were crippled. When he was five years old, news had arrived about Saul and Jonathan from Jezreel, and his nurse picked him up to flee, but in her hurry to leave, he happened to fall and became lame. His name was Mephibosheth. Rechab and Baanah, the sons of Rimmon the Beerothite, left and arrived during the hottest part of the day at the home of Ish-bosheth while he was taking a noon day nap. They entered the house as though they intended to obtain some grain and stabbed him in the abdomen. Then Rechab and his brother Baanah escaped. While they were in the house, they struck him, killed him, and cut off his head while he was lying on his bed in his bedroom. They took his head, and traveled all night along the Arabah road. They brought Ish-bosheth's head to David at Hebron and told the king, "Look! Here's the head of your enemy Ish-bosheth, Saul's son, who sought your life. Today the LORD has given your majesty the king vengeance on Saul and his descendants." David responded to Rechab and his brother Baanah, the sons of Rimmon the Beerothite: "As the LORD lives, who has saved my life in every adversity, when the man who told me "Look! Saul is dead!' thought he was bringing me good news, I arrested him and had him killed at Ziklag as the reward I gave him for his news. How much worse will it be, then, when evil men kill an innocent man on his own bed in his own house! Shouldn't I avenge his blood which you are responsible for shedding by removing you from the earth?" So David commanded his personal guards, and they killed Rechab and Baanah, cut off their hands and feet, and hung up their bodies beside the pool at Hebron. They took Ish-bosheth's head and buried it in Abner's tomb at Hebron.
After he left there, he encountered Rechab's son Jehonadab. After he greeted him, Jehu asked him, "Is your heart right, as my heart is with yours?" "It is," Jehonadab answered.
Jehu and Rechab's son Jehonadab entered Baal's temple, and Jehu told the Baal worshipers, "Look around and be sure that no servant of the LORD is here among you, but only worshipers of Baal."
The families of the scribes who lived at Jabez included the Tirathites, the Shimeathites, and the Sucathites. These are the Kenites who came from Hammath, who fathered the house of Rechab.
Rechab's descendant Malchijah, ruling official of the Beth-haccherem district, repaired the Dung Gate, reconstructing it, installing its doors, its locks, and its security bars.
But they said, "We won't drink wine, because our ancestor, Rechab's son Jonadab commanded us: "You and your descendants are never to drink wine! You aren't to build houses, you aren't to sow seeds, and you aren't to plant vineyards, or own them. Instead, you are to live in tents all your lives, so you will enjoy a long life in the land where you reside.' read more. We have obeyed everything that our ancestor, Rechab's son Jonadab, commanded us. So we, our wives, our sons, and our daughters have drunk no wine all our lives, and have built no houses to live in. We don't have vineyards, fields, or seed. We have lived in tents. We have obeyed and have done everything that our ancestor Jonadab commanded us. Now when Nebuchadnezzar king of Babylon came up against the land, we said, "Come on! Let's go to Jerusalem because of the army of the Chaldeans and the army of Aram. And now we're living in Jerusalem.'" This message from the LORD came to Jeremiah: "This is what the LORD of the Heavenly Armies, the God of Israel says: "Go and say to the people of Judah and the inhabitants of Jerusalem, "Will you not accept correction by listening to what I say?" declares the LORD. "But what Rechab's son Jonadab commanded his sons about not drinking wine is observed, and they haven't drunk wine until this day. Indeed, they obey the commands of their ancestor. But I've spoken to you again and again, and you haven't obeyed me. I've sent you all my servants, the prophets, sending them again and again. I've said, "Each of you turn from his evil behavior and make your deeds right. Don't follow other gods to serve them. Then you will remain in the land that I gave to you and to your ancestors.' But you haven't paid attention and you haven't obeyed me. Indeed the descendants of Rechab's son Jonadab have carried out the command of their ancestor that he gave them, but this people has not obeyed me." Therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Look, I'm bringing on Judah and all the residents of Jerusalem all the disaster that I pronounced against them, because I spoke to them, but they didn't listen, and I called out to them, but they didn't answer."'" Then Jeremiah told the house of the Rechabites, "This is what the LORD God of the Heavenly Armies, the God of Israel says: "Because you obeyed the commandment of your ancestor Jonadab, have observed all his commandments, and have done everything that he commanded you,' therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Rechab's son Jonadab won't lack a descendant who serves me always.'"
Smith
Re'chab
(rider).
1. One of the two "captains of bands" whom Ish-bosheth took into his service, and who conspired to murder him.
(B.C. 1046.)
2. The father of Malchiah, ruler of part of Beth-haccerem.
(B.C. before 446.)
3. The father or ancestor of Jehonadab.
2Ki 10:15,33; 1Ch 2:55; Jer 35:6-19
(B.C.before 882.) It was from this Rechab that the tribe of the Rechabites derived their name. In
the house of Rechab is identified with a section of the Kenites, a Midianitish tribe who came into Canaan with the Israelites, and retained their nomadic habits. The real founder of the tribe was Jehonadab. [JEHONADAB] He and his people had all along been worshippers of Jehovah, circumcised, though not looked upon as belonging to Israel and probably therefore not considering themselves bound by the Mosaic law and ritual. The worship of Baal was offensive to them. Jonadab inaugurated a reformation and compelled a more rigid adherence than ever to the old Arab life. They were neither to drink wine, nor build houses, nor sow seed, nor plant nor have any vineyard. All their days they were to dwell in tents.
See Jehonadab
This was to be the condition of their retaining a distinct tribal existence. For two centuries and a half they adhered faithfully to this rule. The invasion of Judah by Nebuchadnezzar, in B.C. 607, drove the Rechabites from their tents to Jerusalem, where they stood proof against temptation, and were specially blessed.
There is much of interest in relation to the present condition of these people. Dr. Wolf reports that the Jews of Jerusalem and Yemen told him that he would find the Rechabites of Jere 35 living near Mecca, in the mountainous country northeast of Medina. When he came near Senaa he came in contact with a tribe, the Beni-Khabir, who identified themselves with the sons of Jehonadab. They claimed to number 60,000, to adhere to the old rules, and to be a fulfillment of the promise made to Jehonadab.
See Verses Found in Dictionary
Now Saul's son had two officers in charge of some raiding parties. One was named Baanah and the other was named Rechab. They were sons of Rimmon, a descendant of Benjamin from Beeroth, which was considered to belong to the tribe of Benjamin.
After he left there, he encountered Rechab's son Jehonadab. After he greeted him, Jehu asked him, "Is your heart right, as my heart is with yours?" "It is," Jehonadab answered.
from the Jordan River eastward, all the territory of Gilead, the descendants of Gad, the descendants of Reuben, and the descendants of Manasseh, from Aroer by the Valley of the Arnon, including Gilead and Bashan.
The families of the scribes who lived at Jabez included the Tirathites, the Shimeathites, and the Sucathites. These are the Kenites who came from Hammath, who fathered the house of Rechab.
Rechab's descendant Malchijah, ruling official of the Beth-haccherem district, repaired the Dung Gate, reconstructing it, installing its doors, its locks, and its security bars.
"Go to the house of the Rechabites and speak to them. Bring them into the LORD's Temple, to one of the offices, and offer them wine to drink." So I took Jeremiah's son Jaazaniah (a descendant of Habazziniah), his brothers, all his sons, and the whole family of the Rechabites. read more. I brought them to the LORD's Temple to the office of the descendants of Igdaliah's son Hanan, the man of God, which was next to the office of the officials, and which was above the office of Shallum's son Maaseiah, the keeper of the threshold. I put containers full of wine and cups in front of the members of the Rechabite clan and told them, "Drink the wine!" But they said, "We won't drink wine, because our ancestor, Rechab's son Jonadab commanded us: "You and your descendants are never to drink wine!
But they said, "We won't drink wine, because our ancestor, Rechab's son Jonadab commanded us: "You and your descendants are never to drink wine!
But they said, "We won't drink wine, because our ancestor, Rechab's son Jonadab commanded us: "You and your descendants are never to drink wine! You aren't to build houses, you aren't to sow seeds, and you aren't to plant vineyards, or own them. Instead, you are to live in tents all your lives, so you will enjoy a long life in the land where you reside.'
You aren't to build houses, you aren't to sow seeds, and you aren't to plant vineyards, or own them. Instead, you are to live in tents all your lives, so you will enjoy a long life in the land where you reside.'
You aren't to build houses, you aren't to sow seeds, and you aren't to plant vineyards, or own them. Instead, you are to live in tents all your lives, so you will enjoy a long life in the land where you reside.' We have obeyed everything that our ancestor, Rechab's son Jonadab, commanded us. So we, our wives, our sons, and our daughters have drunk no wine all our lives,
We have obeyed everything that our ancestor, Rechab's son Jonadab, commanded us. So we, our wives, our sons, and our daughters have drunk no wine all our lives, and have built no houses to live in. We don't have vineyards, fields, or seed.
and have built no houses to live in. We don't have vineyards, fields, or seed. We have lived in tents. We have obeyed and have done everything that our ancestor Jonadab commanded us.
We have lived in tents. We have obeyed and have done everything that our ancestor Jonadab commanded us. Now when Nebuchadnezzar king of Babylon came up against the land, we said, "Come on! Let's go to Jerusalem because of the army of the Chaldeans and the army of Aram. And now we're living in Jerusalem.'"
Now when Nebuchadnezzar king of Babylon came up against the land, we said, "Come on! Let's go to Jerusalem because of the army of the Chaldeans and the army of Aram. And now we're living in Jerusalem.'" This message from the LORD came to Jeremiah:
This message from the LORD came to Jeremiah: "This is what the LORD of the Heavenly Armies, the God of Israel says: "Go and say to the people of Judah and the inhabitants of Jerusalem, "Will you not accept correction by listening to what I say?" declares the LORD.
"This is what the LORD of the Heavenly Armies, the God of Israel says: "Go and say to the people of Judah and the inhabitants of Jerusalem, "Will you not accept correction by listening to what I say?" declares the LORD. "But what Rechab's son Jonadab commanded his sons about not drinking wine is observed, and they haven't drunk wine until this day. Indeed, they obey the commands of their ancestor. But I've spoken to you again and again, and you haven't obeyed me.
"But what Rechab's son Jonadab commanded his sons about not drinking wine is observed, and they haven't drunk wine until this day. Indeed, they obey the commands of their ancestor. But I've spoken to you again and again, and you haven't obeyed me. I've sent you all my servants, the prophets, sending them again and again. I've said, "Each of you turn from his evil behavior and make your deeds right. Don't follow other gods to serve them. Then you will remain in the land that I gave to you and to your ancestors.' But you haven't paid attention and you haven't obeyed me.
I've sent you all my servants, the prophets, sending them again and again. I've said, "Each of you turn from his evil behavior and make your deeds right. Don't follow other gods to serve them. Then you will remain in the land that I gave to you and to your ancestors.' But you haven't paid attention and you haven't obeyed me. Indeed the descendants of Rechab's son Jonadab have carried out the command of their ancestor that he gave them, but this people has not obeyed me."
Indeed the descendants of Rechab's son Jonadab have carried out the command of their ancestor that he gave them, but this people has not obeyed me." Therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Look, I'm bringing on Judah and all the residents of Jerusalem all the disaster that I pronounced against them, because I spoke to them, but they didn't listen, and I called out to them, but they didn't answer."'"
Therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Look, I'm bringing on Judah and all the residents of Jerusalem all the disaster that I pronounced against them, because I spoke to them, but they didn't listen, and I called out to them, but they didn't answer."'" Then Jeremiah told the house of the Rechabites, "This is what the LORD God of the Heavenly Armies, the God of Israel says: "Because you obeyed the commandment of your ancestor Jonadab, have observed all his commandments, and have done everything that he commanded you,'
Then Jeremiah told the house of the Rechabites, "This is what the LORD God of the Heavenly Armies, the God of Israel says: "Because you obeyed the commandment of your ancestor Jonadab, have observed all his commandments, and have done everything that he commanded you,' therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Rechab's son Jonadab won't lack a descendant who serves me always.'"
therefore, this is what the LORD God of the Heavenly Armies, the God of Israel says: "Rechab's son Jonadab won't lack a descendant who serves me always.'"