Reference: Thank Offering
Fausets
(See SACRIFICE.) Eucharistic, indicating that the offerer was already by the atonement at peace with God (Leviticus 3; Le 7:11-34; 23:19-20). Spontaneous, "at your own will" (Le 19:5); the only regularly recurring one was that of two firstling lambs at Pentecost. The meat offering on the other hand was regularly ordained. Periods of extraordinary solemnity or joy were the times of peace offerings: as Ex 24:5; Le 9:18; Jos 8:31; 1Sa 11:15; 2Sa 6:17; 1Ki 8:63; 9:25; 2Ch 30:22; see also Jg 20:26; 2Sa 24:25.
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and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah -- calves.
And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah: if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; read more. besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings; and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning. And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; and the remnant of the flesh of the sacrifice on the third day with fire is burnt; and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear. 'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh; and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people. And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.' And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat; and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it; for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people. 'And any blood ye do not eat in all your dwellings, of fowl, or of beast; any person who eateth any blood, even that person hath been cut off from his people.' And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings; his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it -- a wave-offering before Jehovah. 'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons; and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings; he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion. 'For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'
And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about),
'And when ye sacrifice a sacrifice of peace-offerings to Jehovah, at your pleasure ye do sacrifice it;
'And ye have prepared one kid of the goats for a sin-offering, and two lambs, sons of a year, for a sacrifice of peace-offerings, and the priest hath waved them, besides the bread of the first -fruits -- a wave-offering before Jehovah, besides the two lambs; they are holy to Jehovah for the priest;
as Moses, servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses -- an altar of whole stones, over which he hath not waved iron -- and they cause to go up upon it burnt-offerings to Jehovah, and sacrifice peace-offerings;
And all the sons of Israel go up, even all the people, and come in to Beth-El, and weep, and sit there before Jehovah, and fast on that day till the evening, and cause to ascend burnt-offerings and peace-offerings before Jehovah.
Morish
This occurs in the A.V. only in the margin of Eze 43:27; 45:15,17; Am 5:22. The word is shelem, constantly rendered 'peace offering,' as it is in the text of these passages.
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And the days are completed, and it hath come to pass on the eighth day, and henceforth, the priests prepare on the altar your burnt-offerings and your peace-offerings, and I have accepted you -- an affirmation of the Lord Jehovah.'
and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them -- an affirmation of the Lord Jehovah.
And on the prince are the burnt-offerings, and the present, and the libation, in feasts, and in new moons, and in sabbaths, in all appointed times of the house of Israel: he doth make the sin-offering, and the present, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.