Ahaziah [the king of Israel] fell through the lattice (grid) in his upper chamber which was in Samaria, and became sick [from the injury]. So he sent messengers, saying to them, “Go, inquire of Baal-zebub, the god of Ekron, if I will recover from this sickness.”

And Elijah took his mantle (coat) and rolled it up and struck the waters, and they were divided this way and that, so that the two of them crossed over on dry ground.

He took the mantle of Elijah that fell from him and struck the waters and said, “Where is the Lord, the God of Elijah?” And when he too had struck the waters, they divided this way and that, and Elisha crossed over.

Then the men of the city said to Elisha, “Look, this city is in a pleasant place, as my lord [Elisha] sees; but the water is bad and the land is barren.”

So the waters have been purified to this day, in accordance with the word spoken by Elisha.

He said, “Thus says the Lord, ‘Make this valley (the Arabah) full of trenches.’

This is but a simple thing in the sight of the Lord; He will also hand over the Moabites to you.

And they said, “This is blood! Clearly the kings have fought together, and have killed one another. Now then, Moab, to the spoil [and the plunder of the dead soldiers]!”

She said to her husband, “Behold, I sense that this is a holy man of God who frequently passes our way.

And he said to Gehazi his servant, “Call this Shunammite.” So he called her and she stood before him.

Elisha said, “At this season next year, you will embrace a son.” She said, “No, my lord. O man of God, do not lie to your maidservant.”

Then Elisha called Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.”

His servant said, “How am I to set [only] this before a hundred [hungry] men?” He said, “Give it to the people so that they may eat, for thus says the Lord, ‘They shall eat and have some left.’”

And he brought the letter to the king of Israel. It said, “And now when this letter comes to you, I will have sent my servant Naaman to you, so that you may heal him of his leprosy.”

When the king of Israel read the letter, he tore his clothes [in shock and outrage at the request] and said, “Am I God, to kill and to make alive, that this man sends to me [a request] to heal a man of his leprosy? Just consider [what he is asking] and see how he is seeking an opportunity [for a battle] with me.”

In this matter may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow in the house of Rimmon, when I bow down in the house of Rimmon, may the Lord pardon your servant in this matter [of attending the king when he worships].”

when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”

Now the heart of the king of Aram (Syria) was enraged over this thing. He called his servants and said to them, “Will you not tell me which of us is helping the king of Israel?”

When the Arameans came down to him, Elisha prayed to the Lord and said, “Please strike this people (nation) with blindness.” And God struck them with blindness, in accordance with Elisha’s request.

Then Elisha said to the Arameans, “This is not the way, nor is this the city. Follow me and I will lead you to the man whom you are seeking.” And he led them to Samaria.

And the king said to her, “What is the matter with you?” She answered, “This woman said to me, ‘Give your son so we may eat him today, and we will eat my son tomorrow.’

Then he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!”

Now Elisha was sitting in his house, and the elders were sitting with him. And the king sent a man ahead of him [to behead Elisha]; but before the messenger arrived, Elisha told the elders, “Do you see how this son of [Jezebel] a murderer has sent [a man] to remove my head? Look, when the messenger comes, shut the door and hold it securely against him. Is not the sound of his master’s feet [just] behind him?”

While Elisha was still talking with them, the messenger came down to him [followed by the king] and the king said, “This evil [situation] is from the Lord! Why should I wait for [help from] the Lord any longer?”

Then Elisha said, “Hear the word of the Lord. Thus says the Lord, ‘Tomorrow about this time a measure of finely-milled flour will sell for a shekel, and two measures of barley for a shekel, at the gate of Samaria.’”

Then the royal officer on whose arm the king leaned answered the man of God and said, “If the Lord should make windows in heaven [for the rain], could this thing take place?” Elisha said, “Behold, you will see it with your own eyes, but [because you doubt] you will not eat of it.”

Then they said one to another, “We are not doing the right thing. This is a day of good news, yet we are keeping silent. If we wait until the morning light, some punishment [for not reporting this now] will come on us. So now come, let us go and tell the king’s household.”

It happened just as [Elisha] the man of God had spoken to the king, saying, “Two measures of barley will be sold for a shekel and a measure of finely-milled flour for a shekel tomorrow about this time at the gate of Samaria.”

And [just] as Gehazi was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and for her land. And Gehazi said, “My lord, O king, this is the woman and this is her son, whom Elisha restored to life.”

And the king said to Hazael, “Take a gift with you and go to meet the man of God, and inquire of the Lord by him, saying, ‘Will I recover from this illness?’”

So Hazael went to meet Elisha and took a gift with him of every good thing of Damascus, forty camels’ loads; and he came and stood before him and said, “Your son Ben-hadad king of Aram has sent me to you, asking, ‘Will I recover from this illness?’”

Then Hazael said, “Surely not! For what is your servant, who is nothing more than a dog, that he would do this monstrous thing?” And Elisha answered, “The Lord has shown me that you will be king over Aram.”

So Edom revolted against Judah to this day. Then Libnah revolted at the same time.

Now Elisha the prophet called one of the sons of the prophets and said to him, “Gird up your loins (prepare for action), take this flask of oil in your hand and go to Ramoth-gilead.

When Jehu came out to the servants of his master, one said to him, “Is all well? Why did this madman come to you?” And he said to them, “You know [very well] the man and his talk.”

but King Joram had returned to Jezreel to heal from the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your intent, let no one survive and leave the city (Ramoth-gilead) to go and tell of the plan in Jezreel [the capital].”

Then Jehu said to Bidkar his officer, “Pick him up and throw him on the property of the field of Naboth the Jezreelite; for I remember when you and I were riding together after his father Ahab, that the Lord uttered this prophecy against him:

‘I certainly saw the blood of Naboth and the blood of his sons yesterday,’ says the Lord, ‘and I will repay you on this property,’ says the Lord. Now then, pick him up and throw him into the property [of Naboth], in accordance with the word of the Lord.”

When Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu pursued him and said, “Shoot him too, [while he is] in the chariot.” So they shot him at the ascent to Gur, which is by Ibleam. And Ahaziah fled to Megiddo and died there.

When he came in, he ate and drank, and said, “See now to this cursed woman and bury her, for she is a king’s daughter.”

So they returned and told Jehu. Then he said, “This is the word of the Lord, which He spoke through His servant Elijah the Tishbite, saying, ‘In the property of Jezreel the dogs shall eat the flesh of Jezebel.

The corpse of Jezebel will be like dung on the surface of the field in the property of Jezreel, so they cannot say, “This is Jezebel.”’”

“Now as soon as this letter comes to you, since your master’s sons (male descendants) are with you, as well as chariots and horses and a fortified city and weapons,

Then Jehu wrote a second letter to them, saying, “If you are with me and will obey me, take the heads of your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the [dead] king’s sons, seventy persons, were with the great men of the city, who were rearing them.

They also tore down the sacred pillar of Baal and tore down the house of Baal, and made it into a latrine [forever unclean] to this day.

He commanded them, saying, “This is the thing that you shall do: a third of you who come in [reporting for duty] on the Sabbath shall keep watch over the king’s house

Then King Jehoash called for Jehoiada the priest and the [other] priests and said to them, “Why are you not repairing the damage of the house (temple)? Now then, do not take any more money from your acquaintances, but turn it all over for [the repair of] the damages of the house.” [You are no longer responsible for this work. I will take it into my own hands.]

Amaziah killed 10,000 [men] of Edom in the Valley of Salt, and took Sela (rock) by war, and renamed it Joktheel, to this day.

This is [the fulfillment of] the word of the Lord which He spoke to Jehu, saying, “Your sons (descendants) shall sit on the throne of Israel to the fourth generation.” And so it came to pass.

At that time Rezin king of Aram recovered Elath [in Edom] for Aram, and drove the Jews away from it. The Arameans came to Elath, and live there to this day.

Urijah the priest acted in accordance with everything that King Ahaz commanded.

Now this came about because the Israelites had sinned against the Lord their God, who had brought them up from the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared [and worshiped] other gods

And they served idols, of which the Lord had said to them, “You shall not do this thing.”

until the Lord removed Israel from His sight, just as He had foretold through all His servants the prophets. So Israel went into exile from their own land to Assyria to this day [the date of this writing].

To this day they act in accordance with their former [pagan] customs: they do not [really] fear the Lord, nor do they obey their statutes and ordinances, nor the law, nor the commandments which the Lord commanded the sons (descendants) of Jacob, whom He named Israel;

So these nations [superficially] feared the Lord; they also served their idols, as did their children and their children’s children, just as their fathers did, so do they to this day [the date of this writing].

Then the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria, “What is [the reason for] this confidence that you have?

But if you tell me, ‘We trust in and rely on the Lord our God,’ is it not He whose high places and altars Hezekiah has removed, and has said to Judah and Jerusalem, ‘You shall worship [only] before this altar in Jerusalem’?

Now have I come up against this place to destroy it without the Lord’s approval? The Lord said to me, ‘Go up against this land and destroy it.’”’”

nor let Hezekiah make you trust in and rely on the Lord, saying, “The Lord will certainly rescue us, and this city [of Jerusalem] will not be given into the hand of the king of Assyria.”

They said to him, “Thus says Hezekiah, ‘This is a day of distress and anxiety, of punishment and humiliation; for children have come to [the time of their] birth and there is no strength to rescue them.

“Say this to Hezekiah king of Judah, ‘Do not let your God on whom you rely deceive you by saying, “Jerusalem shall not be handed over to the king of Assyria.”

This is the word that the Lord has spoken against him:‘The virgin daughter of Zion
Has despised you and mocked you;
The daughter of Jerusalem
Has shaken her head behind you!

‘Then this shall be the sign [of these things] to you [Hezekiah]: this year you will eat what grows of itself, in the second year what springs up voluntarily, and in the third year sow and reap, plant vineyards, and eat their fruit.

For a remnant will go forth from Jerusalem, and [a band of] survivors from Mount Zion. The zeal of the Lord of hosts shall perform this.

‘Therefore thus says the Lord concerning the king of Assyria: “He will not come to this city [Jerusalem] nor shoot an arrow there; nor will he come before it with a shield nor throw up a siege ramp against it.

By the way that he came, by the same way he will return, and he will not come into this city,”’ declares the Lord.

‘For I will protect this city to save it, for My own sake and for My servant David’s sake.’”

I will add fifteen years to your life and save you and this city [Jerusalem] from the hand of the king of Assyria; and I will protect this city for My own sake and for My servant David’s sake.”’”

Isaiah said, “This will be the sign to you from the Lord, that He will do the thing that He has spoken: shall the shadow [indicating the time of day] go forward ten steps, or go backward ten steps?”

‘Behold, the time is coming when everything that is in your house, and that your fathers have stored up until this day, will be carried to Babylon; nothing will be left,’ says the Lord.

Then Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good.” For he thought, “Is it not good, if [at least] there will be peace and security in my lifetime?”

He made a carved image of the [goddess] Asherah and set it up in the house (temple), of which the Lord said to David and to his son Solomon, “In this house and in Jerusalem [in the tribe of Judah], which I have chosen from all the tribes of Israel, I will put My Name forever.

because they have done evil in My sight, and have been provoking Me to anger, since the day their fathers came from Egypt to this day.’”

“Go, inquire of the Lord for my sake and for the sake of the people and for all Judah concerning the words of this book which has been found, for great is the wrath of the Lord which has been kindled against us, because our fathers have not listened to and obeyed the words of this book, so as to act in accordance with everything that is written concerning us.”

thus says the Lord: “Behold, I am bringing a catastrophe on this place (Judah) and on its inhabitants, [according to] all the words of the book which the king of Judah has read.

Because they have abandoned (rejected) Me and have burned incense to other gods, that they might provoke Me to anger with all the work of their hands, therefore My wrath burns against this place, and it will not be quenched.”’

But to the king of Judah who sent you to inquire of the Lord, you shall say this to him: ‘Thus says the Lord God of Israel, “Regarding the words which you have heard,

because your heart was tender (receptive, penitent) and you humbled yourself before the Lord when you heard what I said against this place and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,” declares the Lord.

“Therefore, behold, [King Josiah,] I will gather you to your fathers, and you will be taken to your grave in peace, and your eyes will not see all the evil (catastrophe) which I will bring on this place.”’” So they brought back word to the king. Cross references: 2 Kings 22:4 : 2 Kin 12:4 end of crossrefs

The king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep His commandments, His testimonies, and His statutes with all his heart and soul, to confirm the words of this covenant that were written in this book. And all the people entered into the covenant.

And as Josiah turned, he saw the graves that were there on the mountain, and he sent men and had the bones taken from the graves, and burned them on the altar and [thereby] desecrated it, in accordance with the word of the Lord which the man of God prophesied, who proclaimed these things [about this altar, naming Josiah before he was born].

Then the king commanded all the people, saying, “Celebrate the Passover to the Lord your God as it is written in this book of the covenant.”

But in the eighteenth year of King Josiah, this Passover to the Lord was kept in Jerusalem.

The Lord said, “I will also remove Judah from My sight, just as I have removed Israel; and will reject this city which I have chosen, this Jerusalem, and the house, of which I said, ‘My Name [and the pledge of My Presence] shall be there.’”

Surely this came on Judah at the command of the Lord, to remove them from His sight because of the sins of [King] Manasseh, in accordance with everything that he had done,