And they imported chariots from Egypt for 600 shekels of silver apiece, and horses for 150 apiece; and in the same way they exported horses to all the kings of the Hittites and the kings of the Arameans (Syrians).

Then Solomon took a count of all the aliens in the land of Israel, like the census that his father David had taken; and they were found to be 153,600.

And in the Holy of Holies he made two sculptured cherubim, and overlaid them with gold.

He also made ten [portable] basins in which to wash, and he put five on the right (south) side and five on the left (north). They would rinse things for the burnt offering in them, but the Sea was for the priests to wash in.

And King Solomon and all the assembly of Israel who gathered together with him before the ark were sacrificing so many sheep and oxen that they could not be counted or numbered.

The poles were so long that the ends of the poles of the ark were visible from the front of the Holy of Holies (inner sanctuary), but were not visible from the outside. They are there to this day.

There was nothing in the ark except the two tablets [of the Ten Commandments] which Moses put there at Mount Horeb, when the Lord made a covenant with the Israelites, when they came out of Egypt.

in unison when the trumpeters and singers were to make themselves heard with one voice praising and thanking the Lord, and when they raised their voices accompanied by the trumpets and cymbals and [other] instruments of music, and when they praised the Lord, saying, “For He is good, for His mercy and lovingkindness endure forever,” then the house of the Lord was filled with a cloud,

Then the king turned around and blessed the entire assembly of Israel, while they were all standing.

So listen to the requests of Your servant and Your people Israel when they pray toward this place. Hear from Your dwelling place, from heaven; and when You hear, forgive.

“If Your people Israel have been defeated by an enemy because they have sinned against You, and they return to You and confess Your name, and pray and make supplication before You in this house,

“When the heavens are shut up and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict and humble them;

then hear in heaven and forgive the sin of Your servants and Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land which You have given to Your people as an inheritance.

so that they may fear You, to walk in Your ways [in obedience to You] as long as they live in the land which You have given to our fathers.

“When Your people go out to war against their enemies, by the way that You send them, and they pray to You facing this city [Jerusalem] which You have chosen and the house which I have built for Your Name,

“When they sin against You (for there is no man who does not sin) and You are angry with them and hand them over to an enemy, so that they take them away captive to a land far away or near,

if they take it to heart in the land where they have been taken captive, and repent and pray to You in the land of their captivity, saying, ‘We have sinned, we have done wrong and have acted wickedly’;

if they return to You with all their heart and with all their soul in the land of their captivity, and pray facing their land which You have given to their fathers and toward the city which You have chosen, and toward the house which I have built for Your Name;

When all the people of Israel saw how the fire came down and saw the glory and brilliance of the Lord upon the house, they bowed down on the stone pavement with their faces to the ground, and they worshiped and praised the Lord, saying, “For He is good, for His mercy and lovingkindness endure forever.”

On the eighth day they held a celebration, for they had observed the dedication of the altar for seven days, and the feast for seven days.

And as for this house, which was so exalted, everyone who passes by it will be astonished and appalled and say, ‘Why has the Lord done thus to this land and to this house?’

Then people will say, ‘It is because they abandoned the Lord, the God of their fathers, who brought them out of the land of Egypt, and they adopted other gods, and worshiped them and served them; therefore He has brought all this adversity and evil on them.’”

But Solomon did not make slaves of the Israelites for his work; they were men of war, his chief captains, and commanders of his chariots and his horsemen.

And they did not deviate from the commandment of the king to the priests and Levites in any respect or in regard to the storehouses or treasuries.

And Huram (Hiram) sent him, by his servants, ships and servants familiar with the sea; and they went with Solomon’s servants to Ophir, and took from there four hundred and fifty talents of gold, and brought them to King Solomon.

And they were importing horses for Solomon from Egypt and from all [the other] countries.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

They answered him, saying, “If you are kind to these people and please them and speak good words to them, then they will be your servants forever.”

When all Israel saw that the king did not listen and pay attention to them, the people answered him,“What portion do we have in David?
We have no inheritance in the son of Jesse.
Every man to your tents, O Israel;
Now, [Rehoboam, descendant of] David, see to your own house.” So all Israel went to their tents.

‘Thus says the Lord: “You shall not go up nor fight against your brothers (countrymen); return, every man to his house, for this thing is from Me.”’” And they listened to and obeyed the words of the Lord and turned back from going against Jeroboam.

Further, the priests and the Levites who were in all Israel took their stand with Rehoboam from all their districts.

So they strengthened the kingdom of Judah and supported Rehoboam the son of Solomon for three years; for they walked in the way of David and Solomon for three years.

And it came about in King Rehoboam’s fifth year, because they had been unfaithful to the Lord, that Shishak king of Egypt came up against Jerusalem

When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of a remnant [that escapes]; and My wrath shall not be poured out on Jerusalem by means of Shishak.

Nevertheless they will become his slaves, so that they may know [the difference between] My service and the service of the kingdoms of the countries.”

Now the acts of Rehoboam, from the first to the last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? There were wars between Rehoboam [of Judah] and Jeroboam [of Israel] continually.

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

When [the men of] Judah turned around, they were attacked from both front and rear; so they cried out to the Lord [for help], and the priests blew the trumpets.

Then the men of Judah raised a war cry; and as they shouted, God struck Jeroboam and all Israel [with defeat] before Abijah and Judah.

Thus the sons of Israel were subdued (humbled) at that time, and the sons of Judah prevailed because they relied on the Lord, the God of their fathers.

So Abijah slept with his fathers [in death], and they buried him in the City of David; and Asa his son became king in his place. The land was at peace for ten years during his days.

So he said to Judah, “Let us build these cities and surround them with walls, towers, gates and bars [to secure the doors]. The land is still ours because we have sought the Lord our God; we have sought Him [longing for Him with all our heart] and He has given us peace on every side.” So they built and prospered.

Then Asa went out against him, and they drew up in battle formation in the Valley of Zephathah at Mareshah.

Asa and the people who were with him pursued them as far as Gerar; and so many Ethiopians fell that none of them were found alive; for they were destroyed before the Lord and His army. And they carried away a very large amount of spoil.

They attacked and destroyed all the cities around Gerar, for the dread of the Lord had fallen on them. They plundered all the cities, for there was a large amount of spoil in them.

They also struck down the people [living] in tents who had livestock, and took captive large numbers of sheep and camels. Then they returned to Jerusalem.

But when they were in their trouble and distress they turned to the Lord God of Israel, and [in desperation earnestly] sought Him, and He let them find Him.

He gathered all Judah and Benjamin and the strangers who were with them out of Ephraim, Manasseh, and Simeon, for they came over to Asa from Israel in large numbers when they saw that the Lord his God was with him.

So they assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign.

They sacrificed to the Lord on that day from the spoil they had brought—700 oxen and 7,000 sheep.

They entered into a covenant (solemn agreement) to seek the Lord God of their fathers with all their heart and soul;

They swore an oath to the Lord with a loud voice, with [jubilant] shouting, with trumpets, and with horns.

All Judah rejoiced over the oath, for they had sworn with all their heart and had sought Him with their whole heart, and He let them find Him. So the Lord gave them rest on every side.

Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel; and they attacked and conquered Ijon, Dan, Abel-maim, and all the storage cities of Naphtali.

Then King Asa brought all Judah, and they carried away the stones of Ramah and its timber with which Baasha had been building, and with them he fortified Geba and Mizpah.

They buried him in his own tomb which he had cut out for himself in the City of David, and they laid him on a bier which he had filled with various kinds of spices blended by the perfumers’ art; and they made a very great fire in his honor.

They taught in Judah having the Book of the Law of the Lord with them; they went throughout all the cities of Judah and taught among the people.

Now the dread of the Lord was on all the kingdoms of the lands surrounding Judah, so that they did not make war against Jehoshaphat.

Then the king of Israel assembled the prophets, four hundred men, and said to them, “Shall we go against Ramoth-gilead to battle, or shall I refrain?” And they said, “Go up, for God will hand it over to the king.”

Now the king of Israel and Jehoshaphat the king of Judah were sitting, each on his throne, arrayed in their robes; they were sitting at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

Zedekiah the son of Chenaanah had made horns of iron for himself; and said, “Thus says the Lord: ‘With these you shall gore the Arameans (Syrians) until they are destroyed.’”

When he came to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” And he said, “Go up and succeed, for they will be handed over to you.”

The king of Israel said to Jehoshaphat, “I will disguise myself and will go into battle, but you put on your [royal] robes.” So the king of Israel disguised himself, and they went into the battle.

So when the captains of the chariots saw Jehoshaphat [of Judah], they said, “It is the king of Israel!” So they turned to fight against him, but Jehoshaphat called out [for God’s help], and the Lord helped him; and God diverted them away from him.

When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.

In Jerusalem also Jehoshaphat appointed some of the Levites, priests, and heads of the fathers’ households of Israel to render the judgment of the Lord and to judge disputes among the inhabitants of Jerusalem.

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

Then it was reported to Jehoshaphat, “A great multitude has come against you from beyond the [Dead] Sea, out of Aram (Syria); and behold, they are in Hazazon-tamar (that is, Engedi).”

So [the people of] Judah gathered together to seek help from the Lord; indeed they came from all the cities of Judah to seek the Lord [longing for Him with all their heart].

They have lived in it, and have built You a sanctuary in it for Your Name, saying,

Now behold, the sons of Ammon and Moab and Mount Seir, whom You would not allow Israel to invade when they came from the land of Egypt (for they turned away from them and did not destroy them),

here they are, rewarding us by coming to drive us out of Your possession which You have given us as an inheritance.

Go down against them tomorrow. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the river valley, in front of the Wilderness of Jeruel.

So they got up early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah, and you inhabitants of Jerusalem! Believe and trust in the Lord your God and you will be established (secure). Believe and trust in His prophets and succeed.”

When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in their holy (priestly) attire, as they went out before the army and said, “Praise and give thanks to the Lord, for His mercy and lovingkindness endure forever.”

When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down [in defeat].

For the sons of Ammon and Moab [suspecting betrayal] rose up against the inhabitants of Mount Seir, completely destroying them; and when they had finished with the inhabitants of Seir, they helped to destroy one another.

When [the men of] Judah came to the lookout tower of the wilderness, they looked toward the multitude, and behold, they were dead bodies lying on the ground, and no one had escaped.

When Jehoshaphat and his people came to take their spoil, they found much among them, including equipment, garments, and valuable things which they took for themselves, more than they could carry away; so much that they spent three days gathering the spoil.

Then on the fourth day they assembled in the Valley of Beracah, for it was there that they blessed the Lord. For that reason they named that place “The Valley of Beracah (blessing)” until today.

Then they returned to Jerusalem with joy, every man of Judah and Jerusalem, led by Jehoshaphat, for the Lord had made them rejoice over their enemies.

They came to Jerusalem with harps, lyres, and trumpets to the house (temple) of the Lord.

And the fear of God came on all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel.

Now the rest of the acts of Jehoshaphat, from the first to the last, behold, they are written in the records of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel.

They came against Judah and invaded it, and carried away all the possessions found in the king’s house (palace), together with his sons and his wives; so there was not a son left to him except Jehoahaz, the youngest of his sons.

Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years; and he departed with no one’s regret (sorrow). They buried him in the City of David, but not in the tombs of the kings.

So he did evil in the sight of the Lord like the house of Ahab, for they were his advisers after the death of his father, resulting in his destruction.

Jehu also searched for Ahaziah, who was hiding in Samaria; he was captured, brought to Jehu, and put to death. They buried him, for they said, “After all, he is the grandson of Jehoshaphat, who sought the Lord with all his heart.” So the house of Ahaziah had no one left to retain the power to rule over the kingdom.

They went throughout Judah and gathered the Levites out of all the cities of Judah, and the heads of the households of the fathers (ancestors) in Israel, and they came to Jerusalem.

But let no one enter the house (temple) of the Lord except the priests and the Levites who minister; they may enter, for they are holy. And let all the people carefully observe the law of the Lord.

Then they brought out the king’s son and put the crown on him, and gave him the testimony [a copy of the Mosaic Law] and made him king. And Jehoiada and his sons anointed him and said, “Long live the king!”

So they seized Athaliah, and when she arrived at the entrance of the Horse Gate of the king’s house (palace), they put her to death there.

Then Jehoiada made a covenant between himself, all the people, and the king, that they would be the Lord’s people.

He took the captains of hundreds, the nobles, the rulers of the people, and all the people of the land, and brought the king down from the house of the Lord; and they came through the upper gate to the king’s house (palace) and set the king on the throne of the kingdom.

So at the king’s command they made a chest and set it outside by the gate of the house of the Lord.

Then they made a proclamation in Judah and Jerusalem to bring in for the Lord the tax that Moses the servant of God imposed on Israel in the wilderness.

All the officers and all the people rejoiced and brought their tax and dropped it into the chest until they had finished [and the chest was full].

It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.

The king and Jehoiada gave it to those who did the work of the service of the house of the Lord; and they would hire masons and carpenters (craftsmen) and also those who worked in iron and bronze to repair and restore the house of the Lord.

So the workmen labored, and the repair work progressed in their hands; and they restored and organized the house of God in accordance with its specifications and strengthened it.