But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

If a young sheep, he himself, be bringing near as his oblation, then shall he bring it near, before Yahweh.

Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, - if he do not tell and so hath to bear his iniquity: -

Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: -

Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: -

Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, - and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

So Aaron drew near unto the altar, - and slew the sin-bearing calf which was for himself;

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

then shall he shave himself, but the scall, shall he not shave, and the priest shall shut up him who hath the scall seven days, more;

And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.

And, on the eighth day, he shall take for himself two turtle doves or two young pigeons, - and come in before Yahweh, unto the entrance of the tent of meeting, and give them to the priest;

A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on.

Then shall Aaron bring near the sin-bearing bullock which is for himself, - and put a propitiatory-covering about himself, and about his household.

So Aaron shall bring near the sin-bearing bullock which is for himself, and shall put a propitiatory-covering about himself, and about his household, - and shall slay the sin-bearing bullock which is for himself;

And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel.

and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people;

When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.

And Yahweh said unto Moses, Say unto the priests, the sons of Aaron, - yea thou shalt say unto them, For a dead person, shall no one make himself unclean among his people:

or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean:

He shall not make himself unclean being a chief among his people, - by profaning himself:

And, unto no persons b of the dead, shall he go in, - For his father or for his mother, shall he not make himself unclean;

That which dieth of itself or is torn in pieces, shall he not eat to make himself unclean thereby, - I, am Yahweh.

And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman:

And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner,

after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him;

or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself.

Or, if there is but a small remainder of years, until the year of the jubilee, then shall he reckon to himself, according to the years thereof, shall he return his price of redemption.

These are the statutes and the regulations and the laws, which Yahweh granted between himself, and the sons of Israel, - in Mount Sinai by the mediation of Moses.

But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him.