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“The Israelites are to camp by their military divisions, each man with his encampment and under his banner.

“The Israelites are to camp under their respective banners beside the flags of their ancestral houses. They are to camp around the tent of meeting at a distance from it:

Judah’s military divisions will camp on the east side toward the sunrise under their banner. The leader of the descendants of Judah is Nahshon son of Amminadab.

Reuben’s military divisions will camp on the south side under their banner. The leader of the Reubenites is Elizur son of Shedeur.

Then the Tent of meeting is to go forward, with the tents of the Levites, in the middle of the armies; in the same order as their tents are placed, they are to go forward, every man under his flag.

Ephraim’s military divisions will camp on the west side under their banner. The leader of the Ephraimites is Elishama son of Ammihud.

Dan’s military divisions will camp on the north side under their banner. The leader of the Danites is Ahiezer son of Ammishaddai.

All those numbered by division in the camp of Dan total 157,600. They are to be the last to travel under their standards."

So the Israelis did everything just as the LORD had commanded Moses; that is, they encamped under their standard as each person traveled with his own tribe and ancestral house.

But Nadab and Abihu died in the presence of the Lord when they offered strange (unholy, unacceptable, inappropriate) fire before the Lord in the Wilderness of Sinai; and they had no sons. So Eleazar and Ithamar served as priests in the presence and under the supervision of Aaron their father.

And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto,

From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.

So then Aaron and his sons shall enter when the camp is to set forward, and take down the screening veil, - and enwrap therein the ark of the testimony;

So shall Aaron and his sons make an end of covering the sanctuary, and all the utensils of the sanctuary, when the camp is to set forward, then after that, shall the sons of Kohath enter to bear it, but they must not put forth a touch unto that which, is holy, else should they die, these, shall be the burden of the sons of Kohath in the tent of meeting.

This, therefore, do ye for them, so shall they live and not die when they approach the most holy place, - Aaron and his sons shall enter and set them man by man over his labour, and unto his burden;

but they shall not enter to see, for a moment, that which is holy, else should they die.

From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.

Aaron and his sons shall direct all the service of the sons of the Gershonites, all they have to carry and all they have to do. You shall assign to them as a duty all that they are to carry [on the march].

This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.

from thirty years old and upwards even to fifty years, shall ye number them, - all that enter into the host, to do laborious work in the tent of meeting,

and the pillars of the court round about and their sockets anti their pins and their cords, to the extent of all their articles, to the extent of all their labour, and by names, shall ye put under their care the articles of their charge of burdens.

This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.

from thirty years old and upwards, even unto fifty years old, all that might enter the host, to labour in the tent of meeting;

from the tribe of the descendants of Kohath, everyone who would be serving at the Tent of Meeting, whom Moses and Aaron numbered according to what the LORD had said, under the supervision of Moses.

from thirty years old and upwards, even to fifty years old, all that might enter the host, to labour in the tent of meeting,:

from thirty years old and upwards, even unto fifty years old, - all that might enter the host to labour in the tent of meeting;

from the tribes of the descendants of Merari, whom Moses and Aaron numbered according to what the LORD had said, under the supervision of Moses.

from thirty years and upward even to fifty years old, everyone who could enter to do the work of service and the work of carrying in the Tent of Meeting (tabernacle);

At the Lord’s command they were registered under the direction of Moses, each one according to his work and transportation duty, and his assignment was as the Lord commanded Moses.

And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.

But if thou have gone aside, being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband:

Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell;

and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen.

And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;

When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her.

All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut.

He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.

And after that, shall the Levites enter to do the labour of the tent of meeting, - so shalt thou purify them, and offer them as a wave-offering,

This is what concerneth the Levites, - from twenty-five years old and upwards, shall they enter to take rank in the host, for doing the laborious work of the tent of meeting;

“When you enter into battle in your land against an adversary who is attacking you, sound short blasts on the trumpets, and you will be remembered before the Lord your God and be delivered from your enemies.

I swear that none of you will enter the land I promised to settle you in, except Caleb son of Jephunneh and Joshua son of Nun.

And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.

“Speak to the Israelites and tell them: When you enter the land I am giving you to settle in,

when you enter the land where you'll be living that I'm about to give you, you are to make an offering by fire to the LORD, either a burnt offering, a sacrificial offering to fulfill a vow, or a voluntary offering at the appointed time, to make a pleasing aroma to the LORD either from your cattle or from your flocks.

“Speak to the Israelites and tell them: After you enter the land where I am bringing you,

And they put him under watch because it was not made clear what should be done to him.

And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:

Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.

Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.

therefore those using similes say -- 'Enter ye Heshbon, Let the city of Sihon be built and ready,

And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.

Ships under control of Kittim will devastate Asshur and Eber, until they are permanently destroyed."

But none of these men among these numbered by Moses and by Aaron the priest (that is, when they numbered the Israelis in the wilderness of Sinai) survived to enter the land,

And put your honour on him, so that all the children of Israel may be under his authority.

“When a woman in her father’s house during her youth makes a vow to the Lord or puts herself under an obligation,

and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.

But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The Lord will absolve her because her father has prohibited her.

And if she is married to a husband at the time when she is under an oath or an undertaking given without thought;

and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.

But if on the day her husband hears [of it], he forbids her, then he will nullify her vow that she is under, and the rash promise of her lips that she bound on herself; and Yahweh will forgive her.

“Every vow a widow or divorced woman puts herself under is binding on her.

“If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.

But if her husband remains completely silent about her from day to day, he thus confirms all her vows or all her obligations which she is under; he confirms them because he remained silent about when he heard them.

These are the laws which the Lord gave Moses in relation to a man and his wife, or a father and a young daughter who is under his authority.

On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.”

And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.

When they went up to the Eshcol Valley and saw the land, they frustrated the intent of the Israelites so that they did not enter the land that the Lord had given them.

For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.

And the land is under the rule of the Lord: then after that you may come back, having done no wrong to the Lord and to Israel; and this land will be yours for your heritage before the Lord.

These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.

“Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these borders: