Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

"It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'

But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.

And if anyone sues you to take away your coat, let him have your cloak also.

But when you do merciful deeds, do not let your left hand know what your right hand does,

Let your Kingdom come. Let your will be done, on earth as it is in heaven.

Let us not come into temptation, but deliver us from the evil one.'

Or how will you tell your brother, 'Let me remove the speck from your eye;' and look, the log is in your own eye?

And Jesus said to the centurion, "Go your way. Let it be done for you as you have believed." And his servant was healed in that hour.

And if the household is worthy, let your peace come on it, but if it is not worthy, let your peace return to you.

He who has ears to hear, let him hear.

He who has ears, let him hear."

Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"

Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.

For God said, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.'

Then Jesus said to his disciples, "If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.

Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let us make three tents here: one for you, one for Moses, and one for Elijah."

If he refuses to listen to them, tell it to the church. If he refuses to hear the church also, let him be to you as a Gentile or a tax collector.

So that they are no more two, but one flesh. What therefore God has joined together, do not let man tear apart."

For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever." Immediately the fig tree withered away.

But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let us kill him, and seize his inheritance.'

"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),

then let those who are in Judea flee to the mountains.

Let him who is on the housetop not go down to take out things that are in his house.

Let him who is in the field not return back to take his coat.

He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."

Arise, let us be going. Look, he who betrays me is near."

Pilate said to them, "What then shall I do to Jesus, who is called Messiah?" They all said, "Let him be crucified."

But he said, "Why? What evil has he done?" But they shouted all the louder, saying, "Let him be crucified."

"He saved others, but he cannot save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'"

The rest said, "Let him be. Let us see whether Elijah comes to save him."