And straightaway the Spirit drives him forth into the wilderness.

Now after John was delivered up, Jesus came into Galilee proclaiming the good-news of God,

And they entered into Capernaum, and straightaway on the Sabbath day, having entered into the synagogue, he taught.

And his fame went forth straightaway into the entire region around Galilee.

And straightaway, when they came forth out of the synagogue they came into the house of Simon and Andrew, with James and John.

And having risen early, very much in the night, he came out and departed into a desolate place, and prayed there.

And he says to them, Let us go into the nearby towns, so that I may preach there also. For I came forth for this.

But having gone out, he began to proclaim it much, and to spread abroad the matter, so as for him to no longer be able to enter openly into a city, but was outside in desolate places. And they came to him from all directions.

And having again entered into Capernaum, after some days it was heard that he was in a house.

And no man puts new wine into old wineskins, otherwise the new wine bursts the wineskins, and the wine is spilled, and the wineskins will be destroyed. But new wine must be put into fresh wineskins.

How he entered into the house of God under Abiathar the high priest, and ate the loaves of the presentation, which is not permitted to eat except for the priests. And he also gave to those who were with him?

And he said to them, The Sabbath came into being for sake of man, and not man for sake of the Sabbath.

And he entered again into the synagogue, and a man was there who had a withered hand.

But no man, having enter into the house of the strong man, can plunder his goods unless he first binds the strong man, and then he may plunder his house.

But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And again he began to teach by the sea. And a great multitude was gathered to him, so as for him, after entering into the boat, to sit on the sea, and all the multitude was by the sea on the land.

And others fell into the good ground and gave fruit, coming up and increasing, and brought forth, one thirty, and one sixty, and one a hundred.

And he said, Thus is the kingdom of God, as if a man should cast seed into the ground,

And a great storm of wind develops, and the waves were thrown into the boat, so as for it now to be filling.

And they came to the other side of the sea into the country of the Gadarenes.

And all the demons besought him, saying, Send us into the swine, so that we may enter into them.

And straightaway, Jesus allowed them. And the unclean spirits having come out, entered into the swine. And the herd stampeded down the slope into the sea, and were drowned in the sea. And there were about two thousand.

And as he entered into the boat, the man who had been demon-possessed besought him that he might be with him.

And he went out from there, and came into his fatherland, and his disciples follow him.

And he said to them, Wherever ye enter into a house, lodge there until ye depart from there.

And he said to them, Come ye yourselves in private into a desolate place, and rest a while. For there were many coming and going, and they had no opportunity even to eat.

Send them away, so that after going into the fields and villages around, they may buy loaves for themselves, for they do not have what they may eat.

And straightaway he compelled his disciples to enter into the boat, and to go ahead to the other side, to Bethsaida, while he himself would send the crowd away.

And he went up to them into the boat, and the wind ceased. And they were exceedingly amazed in themselves, extraordinarily so. And they wondered,

And wherever he entered, into villages or cities or fields, they laid those who were feeble in the marketplaces, and besought him that if they might but touch the fringe of his garment. And as many as touched him were being healed.

There is nothing outside the man, entering into him that can defile him, but the things coming out of him those are the things that defile the man.

And when he entered into a house from the crowd, his disciples questioned him about the parable.

And he says to them, Are also ye so without understanding? Do ye not perceive that everything outside that enters into the man cannot defile him,

because it does not enter into his heart, but into the belly, and goes out into the toilet (making all foods clean)?

And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.

And having taken him from the multitude in private, he put his fingers into his ears, and having spat, he touched his tongue.

And straightaway having entered into the boat with his disciples, he came into the parts of Dalmanutha.

And having left them, having entered again into a boat, he departed to the other side.

And he sent him away to his house, saying, Thou may neither go into the village, nor may tell any man in the village.

And Jesus went forth, and his disciples, into the villages of Caesarea Philippi. And on the way he questioned his disciples, saying to them, Who do men say that I am?

And it often casts him both into the fire and into the waters so that it might destroy him. But if thou can do anything, help us, having compassion toward us.

And when Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, Thou mute and deaf spirit, I command thee to come out of him, and enter into him no more.

And when he came into the house, his disciples questioned him privately, We were not able to cast it out.

For he taught his disciples, and said to them, The Son of man is delivered up into the hands of men, and they will kill him. And after being killed, he will rise the third day.

And whoever may cause one of these little ones who believe in me to stumble, it is good for him instead, if a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,

And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire

And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire,

And having risen from there, he comes into the borders of Judea through the other side of the Jordan. And multitudes come together to him again, and, as he has practiced, he taught them again.

And Jesus having looked around, he says to his disciples, How difficultly those who have riches will enter into the kingdom of God.

And the disciples were astonished at his words. But again having answered, Jesus says to them, Children, how difficult it is for those who trust in riches to enter into the kingdom of God.

It is easier for a camel to go through the hole of a needle, than for a rich man to enter into the kingdom of God.

and says to them, Go ye into the village opposite you, and straightaway as ye enter into it, ye will find a colt tied, on which none of men have ever sat. After untying it, bring it.

And Jesus entered into Jerusalem, and into the temple. And when he looked around on all things, the hour now being evening, he went out to Bethany with the twelve.

And having responded, Jesus said to it, No man may eat fruit from thee, no more into the age. And his disciples heard it.

And they come to Jerusalem. And having entered into the temple, Jesus began to drive out those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves.

For truly I say to you, that whoever may say to this mountain, Be thou taken up and cast into the sea, and will not doubt in his heart, but will believe that what he says comes to pass, whatever he may say will be for him.

And have ye not read this scripture: The stone that those who build rejected, this came to be into the head of the corner.

And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much.

And having summoned his disciples, he says to them, Truly I say to you, that this poor widow cast in more than all those who are casting into the treasury.

and let the man on the housetop not go down into the house, nor enter in to take anything out of his house,

And he sends forth two of his disciples, and says to them, Go into the city, and a man carrying a pitcher of water will meet you. Follow him.

And his disciples went forth, and came into the city, and found just as he had said to them. And they prepared the Passover.

But after I am raised up, I will go before you into Galilee.

Watch ye and pray that ye may not enter into temptation. Truly, the spirit is willing, but the flesh is weak.

And he comes the third time, and says to them, Sleep the remaining, and take your rest...It is enough. The hour has come. Behold, the Son of man is betrayed into the hands of sinners.

And having entered into the sepulcher, they saw a young man sitting on the right side, clothed in a white robe, and they were alarmed.

But go, tell his disciples and Peter, that he goes before you into Galilee. Ye will see him there, just as he said to you.

And after these things he appeared in a different form to two of them as they walked going into the countryside.

And he said to them, Having gone into all the world, preach ye the good-news to the whole creation.

Therefore indeed, the Lord, after he spoke to them, was taken up into heaven, and sat down at the right hand of God.