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After that John was cast into prison, Jesus came into Galilee preaching the gospel of the kingdom of God,

And they come into Capernaum; and immediately on the Sabbath, He was teaching in the synagogue.

and His fame went out immediately into all the surrounding country of Galilee.

And immediately, having come out from the synagogue, they came into the house of Simon and Andrew, with James and John.

And He says to them, Let us go into the surrounding villages and cities, that I may preach there; for unto this I have come out.

And he having gone out, began to proclaim many things, and to publish abroad the word, so that He was no longer able openly to come into the city, but was out in desert places: and they continued to come to Him from all directions.

And again He having come into Capernaum during those days; and it was heard that He was in the house.

(He says to the paralytic), I say unto thee, Arise, take thy bed, and go into thy house.

How he entered into the house of God, in the days of Abiathar, the high priest, and did eat the shewbread, which is not lawful to eat except for the priest, and he gave it to those being with him?

He came again into the synagogue, a man was there having a withered hand.

And He goes up into the mountain, and calls whom He wished: and they went away to Him.

And He comes into a house; and the multitude come together again so they are not able to eat bread.

No one is able, having entered into the house of a strong man, to spoil his goods, unless he may first bind the strong man, and then he will spoil his house.

And again He began to teach by the sea: and a great multitude is gathered unto Him, so that He having gone into a ship, sat on the sea; and the whole multitude was at the sea on the land.

For there is nothing hidden which may not be made manifest; neither is there any thing concealed, but that it may come into the light.

And there was a great storm of wind: and the waves were dashing into the ship, so that it was already filled.

And they came beyond the sea, into the country of the Gadarenes,

And they intreated Him, saying, Send us into the swine, in order that we may go into them.

And Jesus immediately permitted them. And the unclean spirits having gone out, came into the swine: and the herd rushed down a precipice into the sea, and there were about two thousand: and they were strangled in the sea.

And He comes into the house of the chief ruler of the synagogue; And He sees a tumult, weeping and wailing much;

And He came out thence and comes into His own country; and His disciples follow Him:

And He said to them, Into whatsoever house you may enter, there abide until you may go out from thence.

And He said to them, Come ye privately into a desert place, and rest a little while. For many were coming and going, neither had they leisure even to eat.

And they came away into a desert place privately in a ship.

send them away, that having gone into the surrounding country and the villages, they may purchase for themselves bread: for they have not what they may eat.

And immediately He constrained His disciples to embark into the ship, and go before Him to the other side to Bethsaida, until He shall send away the multitude.

And He went up to them into the ship; and the wind ceased. And they were exceedingly much astonished among themselves, and continued to marvel.

And when He departed into the villages, or cities, or countries, they placed the sick in the forums, and call upon Him, and continued to intreat Him that they should touch the hem of His garment: and so many as touched Him were saved.

There is nothing without a man coming into him, which is competent to defile him: but those things coming out from him, these are the things which defile the man.

And when He came from the multitude into the house, His disciples asked Him the parable.

And He says to them, Are you still without understanding? Do you not know that everything external entering into a man is not able to defile him?

Because it does not go into his heart, but into his stomach, and is cast out into the excrement, purifying all edibles.

And rising up, He departed thence into the regions of Tyre and Sidon. And having entered into a house, and He wished no one to know it: and He was not able to be hidden.

And having come into her house, she found the demon gone out, and the daughter lying on the bed.

And immediately having gone into the ship with His disciples, He came to the parts of Dalmanutha.

And they come into Bethsaida: and they bring Him a blind man, and they intreat Him that He may touch him.

And He sent him to his own house, saying, Go not into the village.

And Jesus and His disciples went away into the villages of Caesarea Philippi; and on the way He asked His disciples, saying to them, Whom do the people say that I am?

After six days Jesus takes Peter, and John, and James, and carries them up into an exceedingly high mountain privately alone; and was transfigured before them:

and frequently he cast him into the fire and into the waters, in order that he may destroy him: but if you are able to do anything, assist us, being moved with compassion towards us.

And Jesus seeing that the multitude are running together, rebuked the unclean spirit, saying to him, Dumb and deaf spirit, I command thee, come out from him, and enter no more into him.

For He was teaching His disciples, and saying to them, The Son of man is betrayed into the hands of men, and they will kill Him; and having been killed, He will rise again the third day.

And He came into Capernaum.And He being in the house asked them, What were you disputing about to one another in the way?

And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.

If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.

If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell;

Rising up thence He comes into the coasts of Judea, through the region beyond the Jordan; and the multitudes again come to Him, and, as was His custom, He again taught them.

Truly, I say unto you, Whosoever may not receive the kingdom of God as a little child, can not enter into it.

And Jesus looking around, says to His disciples; How hardly shall those having riches enter into the kingdom of God!

And the disciples were astonished at His words, and Jesus again responding, says to them, Children, how difficult it is to enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.

And they come into Jericho: and He and His disciples and a great multitude going out from Jericho, blind Bartimeus, the son of Timeus, was sitting by the wayside, begging.

and says to them, Go into the village over against you: and immediately entering into it, you will find a colt tied, on which no one of men has ever sat; loosing him, lead him away.

And He came into Jerusalem, into the temple; and looking round upon all things, the hour being already late, He went out into Bethany along with the twelve.

And they come into Jerusalem: and He having come into the temple, began to cast out the buyers and sellers in the temple, and He overturned the tables of the money-exchangers, and the seats of those selling doves;

Truly I say unto you, That whosoever may say to this mountain, Be thou taken up and cast into the sea; and may not doubt in his heart, but believe that what he says does take place; it shall be unto him.

They come again into Jerusalem. And He walking round in the temple, the high priests, and scribes, and elders come to Him;

And they having come, say to Him, Teacher, we know that thou art true, and there is not a care to thee for any one: for thou dost not look into the face of men, but thou dost teach the way of God in truth: is it lawful to give tribute to Caesar, or not? must we give, or must we not give?

And He sitting in front of the treasury, was seeing how the multitudes are casting their money into the treasury. And many rich people were casting in much.

And calling His disciples to Him, He says to them, Truly I say unto you, That this poor widow has cast in more than all those casting into the treasury.

These are the beginnings of travails. But you take heed to yourselves: for they will deliver you into councils; and will beat you in the synagogues: and you shall stand before governors and kings on account of me, for a testimony unto them.

And He sends away two of His disciples, and says to them; Go into the city and a man will meet you carrying a pitcher of water; follow him,

And His disciples went out, and came into the city, and found as He said to them, and prepared the passover.

And they having sung a hymn, went out into the Mount of Olives.

But after I am risen, I will go before you into Galilee.

And they come into the place whose name is Gethsemane. And He says to His disciples, Sit here, until I may pray.

And He comes the third time, and says to them; Sleep on, and take your rest: it is over; the hour is come; behold, the Son of man is betrayed into the hands of sinners:

And Peter followed Him a long way off, even into the court of the high priest; and was sitting with the officers, and warming at the fire.

And he denied, saying, I know not, neither do I understand what you say. And he went out into the portico; and the cock crew.

And the soldiers led Him into the court, which is the judgment hall; and call around Him the whole band.

But go, tell His disciples and Peter, that He goes before you into Galilee: you shall see Him there, as He told you.