And immediately the Spirit leadeth him out into the wilderness. And he was there in the wilderness forty days,

Now after John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

casting a net into the sea (for they were fishers) And Jesus said to them, Come ye after me, and I will make you fishers of men.

And they go into Capernaum. And straightway on the sabbath, he went into the synagogue and taught.

And immediately his fame went forth into all the country of Galilee round about.

And coming out of the synagogue, they entered forthwith into the house of Simon and Andrew, with James and John.

And in the morning, rising a great while before day, he went out and departed into a desert place and prayed there.

But he going out published it much and blazed abroad the matter, so that he could no more openly enter into the city; but he was without in desert places: and they came to him from every quarter.

And again he entered into Capernaum after some days; and it was heard that he was in the house.

And no man putteth new wine into old leathern-bottles; else the new wine bursteth the bottles, and the wine is spilt, and the bottles are lost; but new wine must be put into new bottles.

How he went into the house of God in the days of Abiathar the high priest, and ate the shew-bread, which it is not lawful for any but the priests to eat, and gave also to them who were with him?

And he entered again into the synagogue: and there was a man there who had a withered hand.

And he goeth up into a mountain, and calleth to him whom he would, and they came to him.

And they come into an house: And the multitude cometh together again, so that they could not so much as eat bread.

None can enter into the strong one's house and plunder his goods, unless he first bind the strong one, and then he will plunder his house.

And again he taught by the sea-side, and a great multitude was gathered to him, so that going into the boat, he sat in the sea, and the whole multitude was by the sea on the land.

And he said, So is the kingdom of God, as if a man should cast seed into the ground,

And there ariseth a great storm of wind, and the waves beat into the boat, so that it was now full.

And they came to the other side of the sea, into the country of the Gadarenes.

And all the devils besought him, saying, Send us to the swine, that we may go into them.

And Jesus forthwith gave them leave. And the unclean spirits going out, entered into the swine, and the herd rushed down the steep into the sea, (they were about two thousand) and were choked in the sea.

And as he went into the boat, he that had been possessed with the devils, besought him, that he might be with him.

And he went out from thence and came into his own country, and his disciples follow him.

And he said to them, Wheresoever ye enter into an house, there abide till ye depart from that place.

And he said to them, Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat.

And they departed into a desert place by boat privately.

Send them away, that they may go into the country and villages round about, and buy themselves bread; for they have nothing to eat.

And straightway he constrained his disciples to go into the boat, and go before to the other side toward Bethsaida, while he sent away the people.

And he went up to them into the boat, and the wind ceased: and they were amazed in themselves above measure and wondered.

And wheresoever he entered into villages, cities, or country-places, they laid the sick in the streets, and besought him that they might touch if it were but the hem of his garment; and as many as touched him were made whole.

There is nothing entering into a man from without, which can defile him; but the things which come out of him, these are they that defile the man.

And when he was come from the multitude into the house, his disciples asked him concerning the parable.

And he saith to them, Are even ye so without understanding? Do ye not perceive, That whatsoever entereth into a man from without, cannot defile him,

Because it entereth not into his heart, but into the belly, and goeth into the vault, purging all meats.

And he arose and went thence into the borders of Tyre and Sidon. And entring into an house, he would have had no man know it; but he could not be hid.

And taking him aside from the multitude, he put his fingers into his ears, and spitting, touched his tongue.

And straightway going into the boat with his disciples he came into the parts of Dalmanutha.

And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

And Jesus went out and his disciples into the towns of Cesarea Philippi. And in the way he asked his disciples, saying to them, Whom do men say that I am?

And after six days Jesus taketh with him Peter and James and John, and carrieth them up into an high mountain, by themselves apart, and was transfigured before them.

And it hath often cast him both into the fire and into the water to destroy him; but if thou canst do any thing, have compassion on us and help us.

And Jesus seeing that the multitude came running together, rebuked the unclean spirit, saying, Thou deaf and dumb spirit, I command thee, come out of him, and enter no more into him.

And when he was come into an house, his disciples asked him privately, Why could not we cast him out?

For he taught his disciples and said to them, The Son of man is delivered into the hands of men; and they will kill him, and after he hath been killed, he shall rise the third day.

And whosoever shall offend one of the little ones that believe in me, it were better for him that a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.

it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire:

And he arose and cometh thence into the coasts of Judea, thro' the country beyond Jordan: and the multitudes resort to him again, and as he was wont, he taught them again.

And as he was going out into the way, one running and kneeling to him, asked him, Good Master, what shall I do, that I may inherit eternal life?

And Jesus looking round said to his disciples, How hardly shall they that have riches enter into the kingdom of God?

And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?

It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

at the mount of Olives, he sendeth two of his disciples, And saith to them, Go ye into the village over against you, and as soon as ye enter it, ye shall find a colt tied, whereon never man sat: loose and bring him.

And Jesus entered into Jerusalem, and into the temple, and having looked round about upon all things, it being now evening, he went out to Bethany with the twelve.

And they come to Jerusalem. And Jesus going into the temple, drove out them that bought and sold in the temple, and overthrew the tables of the mony-changers,

For verily I say to you, Whosoever shall say to this mountain, Be thou removed and cast into the sea, and not doubt in his heart, but believe that the things which he saith shall come to pass, he shall have whatsoever he saith.

And he said to them in parables, A man planted a vineyard, and set an hedge about it, and digged a wine-fat, and built a tower, and let it out to husbandmen, and went into a far country.

And Jesus sitting over-against the treasury, beheld how the people cast mony into the treasury: and many that were rich cast in much.

And calling his disciples, he saith to them, Verily I say to you, that this poor widow hath cast in more than they all who have cast into the treasury.

And let not him that is on the house-top go down into the house, neither enter in, to take any thing out of his house.

And he sendeth two of his disciples, and saith to them, Go ye into the city, and there shall meet you a man carrying a pitcher of water: follow him.

And his disciples went, and came into the city, and found as he had said to them. And they made ready the passover.

But after I am risen, I will go before you into Galilee.

Couldest thou not watch one hour? Watch and pray, lest ye enter into temptation; the spirit indeed is willing, but the flesh is weak.

And he cometh the third time and saith to them, Sleep on now, and take your rest. It is enough. The hour is come: behold the Son of man is betrayed into the hands of sinners.

And Peter followed him afar off, even into the palace of the high priest, and sat with the officers, and warmed himself.

But he denied, saying, I know not, neither understand I what thou meanest. And he went out into the porch, and the cock crew.

And the soldiers led him away into the hall called Pretorium, and call together the whole troop.

And entering into the sepulchre, they saw a young man, sitting on the right-side, clothed in a white robe; and they were affrighted.

But go, tell his disciples, and Peter, He goeth before you into Galilee: there shall ye see him, as he said to you.

After that he appeared in another form unto two of them, as they were walking, going into the country.

And he said to them, Go ye into all the world, and preach the gospel to every creature.

So then the Lord, after he had spoken to them, was received up into heaven, and sat on the right-hand of God.