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John answered them, saying, I immerse in water, but amidst you stands him whom ye know not.

And I had not known him. But he who sent me to immerse in water, he said to me, Upon whomever thou will see the Spirit descending and remaining on him, this is he who immerses in Holy Spirit.

And when the feast-ruler tasted the water that became wine, and had not known from where it was (but the helpers who drew the water had known), the feast-ruler called the bridegroom,

But Jesus did not trust himself to them, because he knew all men,

Ye yourselves testify that I said, I am not the Christ, but that I am sent ahead of that man.

The infirmed man answered him, Sir, I have no man so that when the water is agitated he might put me into the pool, but while I am coming another steps down before me.

But the man who was healed had not known who he is, for Jesus withdrew, a multitude being in the place.

Because of this therefore the Jews sought even more to kill him, because not only did he relax the Sabbath, but also he called God his own Father, making himself equal to God.

But I do not take the testimony from man. However, I say these things, so that ye may be saved.

But I have testimony greater than of John, for the works that the Father has given me so that I might complete them, the same works that I do, they testify about me that the Father has sent me.

But if ye believe not the writings of that man, how will ye believe my sayings?

But he said this testing him, for he himself knew what he was going to do.

On the morrow the multitude that stood on the other side of the sea, having seen that there was no other boat there except that one in which his disciples entered, and that Jesus did not go with his disciples into the boat, but his

Jesus answered them and said, Truly, truly, I say to you, ye seek me not because ye saw signs, but because ye ate of the loaves and were filled.

But also I said to you, that ye have seen me, and yet do not believe.

But Jesus, knowing in himself that his disciples are grumbling about this, said to them, Does this cause you to stumble?

But he spoke of Judas Iscariot son of Simon. For this man, being one of the twelve, was going to betray him.

Jesus therefore says to them, My time is not yet here, but your time is always ready.

But when his brothers went up, then he also went up to the feast, not openly, but as in private.

And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, this man is true, and unrighteousness is not in him.

Moses has given you circumcision (not that it is from Moses, but from the fathers), and ye circumcise a man on a Sabbath.

However we know this man, where he is from, but when the Christ comes, no man knows where he is from.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.

But many from the crowd believed in him, and they said, When the Christ comes, will he do more signs than these that this man did?

But he spoke this about the Spirit that those who believe in him were going to receive, for Holy Spirit was not yet, because Jesus was not yet glorified.

And some of them wanted to taken him, but no man laid hands on him.

But this multitude that does not know the law are accursed.

But Jesus went to the mount of Olives.

But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending.

And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee?

Jesus answered and said to them, Even if I might testify about myself, my testimony is valid, for I know where I came from and where I go, but ye do not know where I come from and where I go.

I have many things to say and to judge about you. But he who sent me is true, and I speak to the world these things that I heard from him.

Therefore Jesus said to them, If God were your Father, ye would love me, for I came forth and have come from God. For, neither have I come for myself, but he sent me.

But I seek not my own glory. He is who seeks and judges.

And ye do not know him, but I know him. And if I should say that I do not know him, I will be a liar like you, but I do know him and keep his word.

Therefore they took up stones so that they might throw at him, but Jesus was hid, and went out of the temple, having passed through the midst of them, and thus passed on.

Jesus answered, Neither this man sinned, nor his parents, but that the works of God might be manifested in him.

Others said, He is this man, but others said, He is like him. That man said, I am.

but how he now sees, we know not. Or who opened his eyes, we know not. He has maturity, ask him. He will speak for himself.

But again they said to him, What did he do to thee? How did he open thine eyes?

They reviled him, and said, Thou are a disciple of that man, but we are disciples of Moses.

Jesus said to them, If ye were blind, ye would have no sin, but now ye say, We see, therefore your sin remains.

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber.

But he who enters in by the door is the shepherd of the sheep.

And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers.

Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them.

All, as many as came before me are thieves and robbers, but the sheep did not hear them.

But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep.

But the hireling flees because he is a hireling, and it is no care to him about the sheep.

The Jews answered him, saying, We stone thee not about a good work, but about blasphemy, and because thou, being a man, make thyself God.

And many came to him, and they said, John indeed did not one sign, but all, as many things as John spoke about this man, were true.

But if any man walks in the night, he stumbles, because the light is not in him.

He spoke these things, and after this he says to them, Our friend Lazarus has become asleep, but I go that I may awake him.

But Jesus had spoken about his death, but those men thought that he was speaking about the restfulness of sleep.

Therefore Martha, when she heard that Jesus was coming, met him, but Mary was sitting in the house.

But I know even now that as many things as thou may ask of God, God will give to thee.

(Now Jesus had not yet come into the village, but was in the place where Martha met him.)