that one was not the Light, but -- that he might testify about the Light.

but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten.

John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,

and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing.

and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;

And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,

but he spake concerning the sanctuary of his body;

the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.'

that every one who is believing in him may not perish, but may have life age-during,

for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

(though indeed Jesus himself was not baptizing, but his disciples,)

but whoever may drink of the water that I will give him, may not thirst -- to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.'

but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;

But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place.

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

for neither doth the Father judge any one, but all the judgment He hath given to the Son,

Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

'I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.

'But I do not receive testimony from man, but these things I say that ye may be saved;

'But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

but I have known you, that the love of God ye have not in yourselves.

but if his writings ye believe not, how shall ye believe my sayings?'

There is one little lad here who hath five barley loaves, and two fishes, but these -- what are they to so many?'

On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,

Jesus answered them and said, 'Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied;

work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal -- even God.'

Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven;

but I said to you, that ye also have seen me, and ye believe not;

because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.

'And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day;

but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

Jesus, therefore, saith to them, 'My time is not yet present, but your time is always ready;

the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.

And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;

and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;'

Jesus answered them and said, 'My teaching is not mine, but His who sent me;

'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;

because of this, Moses hath given you the circumcision -- not that it is of Moses, but of the fathers -- and on a sabbath ye circumcise a man;

judge not according to appearance, but the righteous judgment judge.'

but this one -- we have known whence he is; and the Christ, when he doth come, no one doth know whence he is.'

Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

And certain of them were willing to seize him, but no one laid hands on him;

but this multitude, that is not knowing the law, is accursed.'

and each one went on to his house, but Jesus went on to the mount of the Olives.

And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

and even if I do judge my judgment is true, because I am not alone, but I and the Father who sent me;

many things I have to speak concerning you and to judge, but He who sent me is true, and I -- what things I heard from Him -- these I say to the world.'

Jesus, therefore, said to them, 'When ye may lift up the Son of Man then ye will know that I am he; and of myself I do nothing, but according as my Father did teach me, these things I speak;

'I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you;

Jesus then said to them, 'If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;

Jesus answered, 'I have not a demon, but I honour my Father, and ye dishonour me;

and ye have not known Him, and I have known Him, and if I say that I have not known Him, I shall be like you -- speaking falsely; but I have known Him, and His word I keep;

they took up, therefore, stones that they may cast at him, but Jesus hid himself, and went forth out of the temple, going through the midst of them, and so passed by.

Jesus answered, 'Neither did this one sin nor his parents, but that the works of God may be manifested in him;

we have known that God hath spoken to Moses, but this one -- we have not known whence he is.'

and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;

Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.

'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.'

all, as many as came before me, are thieves and robbers, but the sheep did not hear them;

no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'

but ye do not believe, for ye are not of my sheep,

The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'

and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;'

but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.

and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;'

but even now, I have known that whatever thou mayest ask of God, God will give to thee;'

and Jesus had not yet come to the village, but was in the place where Martha met him;

and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.'

but certain of them went away unto the Pharisees, and told them what Jesus did;

And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

A great multitude, therefore, of the Jews knew that he is there, and they came, not because of Jesus only, but that Lazarus also they may see, whom he raised out of the dead;

And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.

Now hath my soul been troubled, and what? shall I say -- Father, save me from this hour? -- but because of this I came to this hour;

Jesus answered and said, 'Not because of me hath this voice come, but because of you;

Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,

And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me;

and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world.

because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,

Jesus answered and said to him, 'That which I do thou hast not known now, but thou shalt know after these things;'

Simon Peter saith to him, 'Sir, not my feet only, but also the hands and the head.'

Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;'

not concerning you all do I speak; I have known whom I chose for myself; but that the Writing may be fulfilled: He who is eating the bread with me, did lift up against me his heel.

Simon Peter saith to him, 'Sir, whither dost thou go away?' Jesus answered him, 'Whither I go away, thou art not able now to follow me, but afterward thou shalt follow me.'

he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me.

but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you.

but all these things will they do to you, because of my name, because they have not known Him who sent me;