He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).

Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,

So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.

The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things."

Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.

For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to the pool of Siloam, and wash.' So I went away and washed, and I received sight."

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."

If he called them gods, to whom the word of God came (and the Scripture can't be broken),

Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."

When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."

Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.

No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"

When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."

He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"

But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came.

Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.