Then Jesus turned and saw them following and said to them, What do you seek? They said to Him, Rabbi (which is called, being translated, Teacher), where do you live?

What do you seek? They said to him: Rabbi, (which, when translated, is called Teacher,) where abidest thou?

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.

And both Jesus was called, and his disciples, to the marriage.

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

He called the bridegroom and said to him: "Every one puts good wine on the table first, and inferior wine afterwards, when his guests have drunk freely; but you have kept back the good wine till now!"

And as He must pass through the country of Samaria, He came to a Samaritan city called Sichar,

Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

The woman however, leaving her pitcher, went away to the town, and called the people.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

Then Jesus went up to a high plateau [Note: This place, northeast of Lake Galilee, is called "The Golan Heights," today] and sat down there with His disciples.

They were terrified; but He called to them. "It is I," He said, "do not be afraid."

Now it was almost time for the Jewish Festival of Tabernacles [Note: This was also called "Festival of Shelters," and was one of three principal, annual Jewish festivals and commemorated the occasion of the Israelites living in tents or shelters during their forty year wandering in the desert].

Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know.

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

And he said, “Lord, I believe [in You and Your word]!” And he worshiped Him [with reverence and awe].

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

After speaking thus, He called out in a loud voice, "Lazarus, come out."

So the chief priests and Pharisees convened a council [of the leaders in Israel], and said, “What are we doing? For this man performs many signs (attesting miracles).

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.

The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

Jesus says to her, Mary: she turning, says to Him in Hebrew, Rabboni, which is called Teacher.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

“Men,” Jesus called to them, “you don’t have any fish, do you?”

“No,” they answered.