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But Paul did not think proper to take him with them, who left them in Pamphylia, and went not with them to the work.

And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed,

Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father.

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out.

But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace.

But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down,

but they taking security of Jason and the rest, let them go.

But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people.

Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there.

But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection.

(Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.)

But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice,

But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters.

Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter.

And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews.

Though when they desired him to stay longer with them, he did not consent: but took his leave of them,

saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus;

But as some were hardened and refractory, speaking evil of the way of life before the multitude, he departed from them, and took away the disciples with him, disputing daily in the school of one Tyrannus.

But the evil spirit answered and said, Jesus I know, and Paul I know, but who are ye?

So he sent into Macedonia two of those that ministred to him, Timothy and Erastus, but he himself stayed some time in Asia.

And ye see and hear, that not only at Ephesus, but in almost all Asia, this Paul hath persuaded and perverted many people, saying, that they are no gods which are made by hands.

So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth.

But when they knew that he was a Jew, they all cried out with one voice, for near two hours, Great is Diana of the Ephesians.

But if ye are enquiring any thing about other matters, let it be decided in a lawful assembly:

But we went before to the ship, and sailed to Assos, being there to take in Paul: for so he had appointed, designing himself to go on foot.

And how I with-held nothing that was useful, but have declared it to you, and have taught you publicly and from house to house:

But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed.

and join in their expences, that they may shave their head: and that all may know, that there is nothing in what they have heard of thee; but thou thyself walkest according to the law.

But as to the believing Gentiles, we have written and determined, that they need observe no such thing; only to keep themselves from what is offered to idols, and from blood, and from any thing strangled, and from fornication.

But when the seven days were near ended, the Jews that came from Asia seeing him in the temple, raised a tumult among the people, and laid hands on him, crying out, Men of Israel, help:

But some in the croud bawled out one thing and some another: and as he could not know the certainty for the tumult, he commanded him to be carried into the castle.

But Paul said, I am indeed a Jew, a man of Tarsus in Cilicia, a citizen of no mean city: and I beg thou wouldest permit me to speak to the people.

---I am indeed a Jew, born at Tarsus in Cilicia, but educated in this city at the feet of Gamaliel, accurately instructed in the law of our fathers, being zealous for God, as ye all are this day.

And they that were with me saw the light indeed, and were affrighted; but they did not hear the voice of Him that spake to me.

And the tribune replied, I obtained this freedom with a large sum of money. And Paul said, But I was free-born.

but the high priest Ananias ordered those that stood next him, to smite him on the mouth.

But they that stood by said, Revilest thou God's high-priest?

But Paul, knowing that the one part were sadducees, and the other pharisees, cried out in the sanhedrim, "Brethren, I am a pharisee, the son of a pharisee: for the hope of a resurrection of the dead I am now prosecuted."

So there was a great clamor: and the scribes that were of the party of the pharisees rose up and contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.

But as there arose much contention, the tribune fearing least Paul should be torn in pieces by them, ordered a party of soldiers to go down, and take him by force out of the midst of them, and to bring him into the castle.

But Paul's sister's son, hearing of the ambush, came and entered into the castle, and told Paul.

But do not thou comply with them: for there lie in wait for him more than forty men of them, who have bound themselves with a curse neither to eat nor drink till they have killed him: and they are now ready, waiting for an order from thee.

But desiring to know the cause for which they accused him, I brought him down into their council:

and I found he was accused about questions of their law, but had no charge against him deserving death or bonds.

But an ambush, which was going to be laid for the man by the Jews, being discovered to me, immediately I sent him to thee, telling his accusers also to say before thee what they had against him. Farewell.

But that I may not trespass upon thee too far, I beg thou wouldst hear us a few words with thy wonted goodness.

But Lysias the tribune came upon us, and with great violence took him away out of our hands, commanding his accusers to come unto thee:

But this I confess unto thee, that after the way, which they call heresy, so do I worship the God of my fathers, believing all things which are written in the law, and the prophets:

But after two years Felix received a successor, Porcius Festus; and being willing to gain favor with the Jews lest Paul confined.

But Festus answered, that Paul was in custody at Cesarea, and that he himself should go thither soon.

But Festus, being desirous to gain favor with the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there to be tried concerning these things before me?

For if I am indeed doing them wrong, and have committed any thing worthy of death, I refuse not to die: but if there be nothing in what these men accuse me of, no one can give me up to them.

but had certain questions against him concerning their own religion; and of one Jesus that was dead, whom Paul affirmed to be alive.

But I being in doubt as to the dispute concerning these matters, asked him, if he would go to Jerusalem, and there be tried concerning these things.

But when Paul appealed, to be reserved to the hearing of our sovereign, I ordered him to be kept till I could send him to Cesar.

But when I found that he had done nothing worthy of death, and as he himself has appealed to the emperor, I have determined to send him.

But rise, and stand on thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things which thou hast seen, and of those for which I shall hereafter appear unto thee:

but declared first to those in Damascus and Jerusalem, and through all the country of Judea, and then to the Gentiles, that they should repent, and turn unto God, performing works suitable to repentance.

But having obtained help of God, I continue until this day, testifying both to small and great, and saying nothing but what the prophets and Moses declared should come to pass; even that the Messiah should suffer,

But he replied, I am not mad, most noble Festus; but I speak the words of truth and of a sound mind.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

saying, Sirs, I perceive that this voyage is like to be prejudicial and with much damage, not only of the lading and of the ship, but also of our lives.

But the centurion regarded the pilot and the master of the vessel, more than the things that were said by Paul.

But not long after there arose against it a tempestuous wind called Euroclydon.

But after long abstinence from food, Paul stood up in the midst of them and said, Sirs, ye should have hearkened unto me, and not loosed from Crete, and so have saved this damage and loss.

But we must be cast upon some island.

But the mariners endeavouring to flee out of the ship, and having let down the boat into the sea, under pretence that they were going to stretch out anchors from the head of the ship,

And when it was day, they did not know the land near them: but they perceived a certain creek with a shore, into which they were desirous, if they could, to have thrust the ship.

But falling into a place where two seas met, they ran the ship a-ground; and the fore-part stuck fast, and remained immoveable, but the hinder part was dashed in pieces by the violence of the waves.

But the centurion, desirous to save Paul, hindered them from their purpose, and ordered those that could swim to throw themselves out first, and get off to land:

But he shook off the creature into the fire, and suffered no hurt.

They however were expecting that he would swell, or suddenly fall down dead: but when they had waited a good while, and saw no hurt come to him, they changed their opinion and said that he was a god.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was permitted to live by himself with the soldier that had him in custody.

but the Jews opposing it, I was obliged to appeal to Cesar; though not as having any thing to accuse my nation of.

But we would willingly hear from thee what thou thinkest: for as to this sect, we know that it is every where spoken against.