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Exact Match

I have given an earlier account, O Theophilus, of all the things which Jesus did, and of his teaching from the first,

To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God.

and they saw tongues of what looked like fire distributing themselves over the assembly, and on the head of each person a tongue alighted.

Parthians, Medes, and Elamites and the inhabiters of Mesopotamia, of Jewry and of Cappadocia, of Pontus and of Asia;

Phrigia, Pamphylia, and of Egypt, and of the parts of Libya, which is beside Cyrene; And strangers of Rome;

[In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30].

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all.

And on the day after, the rulers and those in authority and the scribes came together in Jerusalem;

And on hearing it, they lifted up their voice to God with one accord, and said, Lord, thou art he that made heaven and earth and sea, and all things that are in them;

Yet only to do what thou, by thy power and of thy own will, didst long ago destine to be done.

And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

And of the rest durst no man join himself to them: but the people magnified them.

Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business.

And, the word of God, went on growing, and the number of the disciples in Jerusalem continued to multiply exceedingly; a great multitude of the priests also, were becoming obedient unto the faith.

Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

and rescued him from all his troubles. He granted him favor and wisdom before Pharaoh, king of Egypt, who appointed him ruler of Egypt and of his whole household.

And there came a famine, and great affliction on the whole land of Egypt, and of Chanaan: and our fathers found no sustenance.

And on the second visit Joseph identified himself to his brothers, and Joseph’s family and background were revealed to Pharaoh.

And when he saw one [of them] being treated unfairly, he defended the oppressed man and avenged him by striking and killing the Egyptian.

And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, Ye are brethren, why do ye wrong one another?

"But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush.

I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.

This is he who became in the congregation in the wilderness with the heavenly agent who spoke to him on the mount Sinai, and of our fathers who received living oracles to give to us.

And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.

But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was

So after they had given their testimony and spoken the Lord's message, they started back to Jerusalem, and on the way continued to tell the good news in many Samaritan villages.

And having arisen, he went on, and lo, a man of Ethiopia, a eunuch, a man of rank, of Candace the queen of the Ethiopians, who was over all her treasure, who had come to worship to Jerusalem;

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

But Philip was found at Ashdod, and, as he went on his way, he told the Good News in all the towns through which he passed, till he came to Caesarea.

And on going, it came to pass for him to approach Damascus. And suddenly there shone around him a light out of heaven.

But Saul went on increasing in power, and the Jews in Damascus were not able to give answers to the arguments by which he made it clear that Jesus was the Christ.

And all the inhabitants of Lydda and of the Plain of Sharon saw him, and came over to the Lord's side.

But as time went on, she became [very] sick and [eventually] died. Her body was washed [by the women attendants] and placed in an upstairs room [during the mourning process].

Peter put them all outside; then he knelt down and prayed, and turning to the body said, "Tabitha, rise." She opened her eyes, and on seeing Peter she sat up.

On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.

While talking with him, he went on in and found that many had come together there.

But Peter, making a beginning, went on to set forth the matter unto them in order, saying -

And of them there were certain Cyprian and Cyrenean men, who, having come into Antioch, were speaking to the Greeks also, preaching the gospel of the Lord Jesus.

Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord;

And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)

and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.

and on recognizing Peter's voice, in her joy she failed to open the door but ran and told them that Peter was standing at the door.

Meanwhile Peter went on knocking, until at last they opened the door and saw that it was really he, and were filled with amazement.

and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place.

And on a set day, clothed in royal apparel and sitting on the elevated seat of honour, Herod made a public oration to them.

[and] said, "O [you who are] full of all deceit and of all unscrupulousness, [you] son of the devil, [you] enemy of all righteousness! Will you not stop making crooked the straight paths of the Lord!

Now they went on from Perga and arrived at Antioch in Pisidia, and on the Sabbath day they went into the synagogue and sat down.

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

And after these things he gave them judges till Samuel the prophet, to the end of about four hundred and fifty years.

But John, towards the end of his career, repeatedly asked the people, "'What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.'

For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

And the word of the Lord went on to be carried through the whole country.

But the Jews, working up the feelings of the God-fearing women of high position and of the chief men of the town, got an attack started against Paul and Barnabas, driving them out of those parts.

But they shook the dust off of their feet against them [i.e., as an expression of contempt for the people's attitude] and went on to Iconium.

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,

the apostles got wind of it, and made their escape to the Lycaonian towns of Derbe and Lystra and the neighboring country.