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And every day they continued to meet together in the Temple [i.e., for teaching and worship]. They were enjoying their meals and the close fellowship they shared in the various homes, and were
Now Peter and John were going to the Temple at three o'clock one afternoon [Note: Jewish time calculations are employed here], during the regular [Jewish] prayer hour.
[On their way] they met a certain man who had been crippled from birth. Every day he had been carried [by friends] and placed at the "Beautiful Gate" [as it was called] of the Temple [enclosure] where he begged for money from those entering the Temple.
He [then] jumped up, stood on his feet and began to walk. And [as] he entered the Temple with Peter and John he was able to walk and [even] jump, while praising God [for his complete healing].
And all the people [there in the Temple area] saw him walking and [heard him] praising God.
And they recognized him as the same person who had sat at the "Beautiful Gate" of the Temple begging for money, and they were filled with wonder and amazement over what had happened to him.
And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened].
As they were speaking to the [crowd of] people, the [Jewish] priests, the captain of the Temple [guard] and the Sadducees [i.e., a sect of the Jewish religion] approached them
"You men, go and stand in the Temple and speak to all the people words about this Life [i.e., about Jesus]." [See John 14:6].
And when the apostles heard this, they entered the Temple about dawn and began teaching [about Jesus]. [A little later] the head priest and the Sadducees [see verse 17] called the Council [i.e., the Sanhedrin] and all of the ruling body of Jewish leaders together and sent to the jail to have the apostles brought in to them [for further questioning].
Now when the captain of the Temple [guard] and the leading priests heard about this, they became frustrated over how far this [teaching] would [eventually] spread.
[Just then] someone came in and said, "Look, the men you put in jail are [now] standing in the Temple teaching people."
[Immediately] the captain, with his officers, went [to the Temple] and brought the apostles back again, but did not use any violence because they feared that the people might stone them.
So, every day, they never stopped teaching and preaching that Jesus was the Christ [i.e., God's specially chosen one], in the Temple and in private homes.
They had arranged for the false witnesses to say, "This man will not stop speaking against the Temple and the law of Moses,
for we [ourselves] heard him saying that this Jesus from Nazareth would destroy the Temple and change the customs handed down to us by Moses."
Then the priest of Zeus, whose temple was at the entrance of the city, brought bulls and wreaths of flowers to the gates [of the heathen temple], wanting to offer [animal] sacrifices on behalf of the crowds.
After these things [have transpired], I will return [to my people] and will rebuild the Tabernacle [i.e., the Temple] of David, which has been destroyed. I will rebuild it from its ruins and reestablish it,
The God who made the world and everything in it, who is Lord of heaven and earth, does not live in hand-made temples.
[Here is what happened]: A certain manufacturer of silver objects named Demetrius, who made silver replicas of the temple of Artemis [i.e., a Greek goddess], brought much business to his workmen.
He called a meeting of his men and others involved in the same work and said to them, "Fellows, you know that we have made a good living from this work [of making temple replicas].
And not only is there a [real] danger that our trade will be discredited but also that the temple of our great goddess Artemis will be considered worthless and that even she [herself] will be dethroned from her magnificent place of being adored by all [in the province of] Asia and the world."
When the town clerk had quieted down the crowd, he said, "You people of Ephesus, who among you does not know that the city of Ephesus is caretaker of the temple of the great Artemis and of her image, which fell down from the sky?
For you have brought these men here --- [men] who have neither desecrated our temple nor defamed our goddess.
Then Paul took the men and the next day he observed the ceremony of purification with them. Then he went into the Temple, declaring [to the priest] when he would fulfill the [required] days of the purification [ceremony] and [be ready] for the sacrifices to be offered for each of them.
When the seven days [required by the vow] were almost completed, the Jews from Asia saw Paul in the Temple. They incited the whole crowd and took hold of him,
shouting, "[You] Israelites, help [us]! This man is teaching people everywhere [to be] against our people [i.e., the Jews], the law of Moses and this place [i.e., the Temple]; and in addition to that he has also brought Greeks [i.e., Gentiles] into the Temple and has [thereby] contaminated this holy place."
(For the Jews had previously seen him on a city street with Trophimus, the Ephesian, whom they assumed Paul had taken into the Temple [with him]).
[So], the entire city was stirred up, and the mob rushed together and attacked Paul, dragging him out of the Temple. Immediately the [Temple] doors were closed [i.e., to secure it from further intrusion].
"And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state].
We arrested him, for he attempted to desecrate [even] the Temple {{Some ancient manuscripts add verse
[While there] I was not observed arguing with anyone or trying to stir up a crowd [to riot] in the Temple or in the synagogues or [anywhere else] in the city.
While doing this, they [i.e., the Jews] found out that I had undergone the rites of purification in the Temple. There was no crowd and no commotion. But certain Jews from [the province of] Asia
Paul replied in his defense, "I have not committed any sin against the law of the Jews, nor against the Temple, nor against Caesar."
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