among which ye also are the called of Jesus Christ.

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

So the willingness is in me to preach the good-news also to you in Rome.

And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting

Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law.

Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them

For if by my lie, the truth of God abounded to his glory, why am I also still judged as sinful,

Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also,

Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works,

Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness.

And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them),

and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham.

Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

and being fully assured that what he promised, he was able also to perform.

but also because of us to whom it is going to be imputed, to those who believe in him who raised Jesus our Lord from the dead,

through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.

And not only so, but we also take pride in our tribulations, knowing that tribulation produces perseverance,

And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.

So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.

For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.

so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

We were buried therefore with him through the immersion into death, so that as Christ was raised up from the dead through the glory of the Father, so also we may walk in newness of life.

For if we have become co-planted in the likeness of his death, then we will also be of the resurrection.

And if we died with Christ, we believe that we will also live with him,

So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord.

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.

And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.

Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.

And not only so, but also ourselves who have the first fruit of the Spirit. And we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?

And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.

Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.

And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.

He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him?

Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.

And not only so, but also Rebecca having bed from one man, our father Isaac

even us whom he called, not only from Jews but also from Gentiles.

As also he says in Hosea, I will call those not my people, my people, and her who was not beloved, beloved.

For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him.

I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin.

So then also at this present time there has become a remnant according to the selection of grace.

And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also.

And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.

For as ye once were also disobedient to God, but now have received mercy at the disobedience of these,

so also now these have been disobedient for thy mercy, so that they also may receive mercy.

Therefore there is a need to be subordinate, not only because of the wrath, but also because of the conscience.

For because of this ye also fulfill taxes, for they are servants of God being devoted to this same thing.

But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ.

For Christ also did not please himself, but as it is written, The reproaches of those who reproached thee fell upon me.

Therefore receive ye each other, just as Christ also received you for the glory of God.

And I also myself am persuaded about you, my brothers, that ye yourselves are also full of goodness, filled with all knowledge, able also to admonish others.

Therefore also, I was delayed these many times coming to you.

For they were pleased. And they are debtors of them, for if the gentiles were partakers in their spiritual things, they are obligated also to serve them in the carnal things.

so that ye may welcome her in Lord worthily of the sanctified, and that ye provide for her in whatever matter she may have need of you, for she also became a helper of many, and of me myself.

(who laid down their own neck for my life, to whom not only I thank, but also all the congregations of the Gentiles), and the congregation associated with their house.

Salute Andronicus and Junias, my kinsmen and my fellow prisoners who are notable men among the apostles, who also became in Christ before me.