Among whom are you also the called of Jesus Christ:

Now I would not have you ignorant, brethren, that often I purposed to come unto you, (but was prevented thus far,) that I might have some fruit among you also, even as among other Gentiles.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.

Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is shameful, and receiving in themselves that recompense of their error which was fitting.

Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Greek;

But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Greek:

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works,

Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,

And being fully persuaded that, what he had promised, he was able also to perform.

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

And not only so, but we glory in tribulations also: knowing that tribulation works patience;

And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

So also is the free gift not like the offense. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.

Therefore we are buried with him by baptism into death: that just as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

For if we have been united with him in the likeness of his death, we shall be also in the likeness of his resurrection:

Now if we are dead with Christ, we believe that we shall also live with him:

Likewise reckon you also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Therefore, my brethren, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

But if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up Christ from the dead shall also bring to life your mortal bodies by his Spirit that dwells in you.

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, so that we may be also glorified together.

Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

And not only they, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is, the redemption of our body.

Likewise the Spirit also helps our weakness: for we know not what we should pray for as we ought but the Spirit himself makes intercession for us with groanings which cannot be uttered.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who is he that condemns? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit,

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Even us, whom he has called, not of the Jews only, but also of the Gentiles?

As he says also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved.

Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the descendants of Abraham, of the tribe of Benjamin.

Even so then at this present time also there is a remnant according to the election of grace.

For if the firstfruit are holy, the lump is also holy: and if the root is holy, so are the branches.

For if God spared not the natural branches, take heed lest he also not spare you.

Behold therefore the goodness and severity of God: on them who fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.

And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

Even so have these also now not believed, that through your mercy they also may obtain mercy.

Therefore you must be subject, not only for wrath, but also for conscience's sake.

For, for this cause pay you tribute also: for they are God's ministers, attending continually upon this very thing.

Therefore receive one another, as Christ also received us to the glory of God.

And I myself also am persuaded of you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.

For which cause also I have been much hindered from coming to you.

It has pleased them greatly; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in material things.

That you receive her in the Lord, as becomes saints, and that you assist her in whatever business she has need of you: for she has been a helper of many, and of myself also.

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

Greet Andronicus and Junias, my kinsmen, and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.