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But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

So, according to my ability, I am ready to preach the gospel to you also in Rome.

and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.

but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.

For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,

Or is God [the God] of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.

as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:

Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness.

And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

and not only so, but even we ourselves also, though having the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.

And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.

And not only so, but also when Rebecca had conceived by one man, our father Isaac,

purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,

whom he also called, even us, not only from among the Jews, but also from among the gentiles?

as he also saith in Hosea, "I will call that my people, which was not my people; and her beloved, that was not beloved.

And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.

Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee Gods goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.

so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.

It is necessary therefore to submit, not only because of the wrath, but also for your conscience sake.

For which cause also, for the most part, I have been hindered from coming to you.

that ye may receive her in the Lord in a manner worthy of the holy, and assist her in whatever business she may need your aid; for she hath been a helper of many, and of myself also.

salute also the church that is in their house. Salute Epaenetus, my beloved, who is the first fruit gathered from Asia for Christ.

Salute Andronicus and Junias, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.