Paul, a bondman of Jesus Christ, a called apostle separated for the good-news of God

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

among which ye also are the called of Jesus Christ.

To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.

Truly, I first express thanks to my God through Jesus Christ for all of you, that your faith is proclaimed in the whole world.

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

in a day when God judges the secrets of men by Jesus Christ, according to my good-news.

And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.

being made righteous freely by his grace, through the redemption in Christ Jesus,

Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,

For while we were yet weak, in due time Christ died for the impious.

But God commends his love toward us, that, while we were still sinners, Christ died for us.

And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.

For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.

so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

Or are ye ignorant that as many as were immersed into Christ Jesus were immersed into his death?

We were buried therefore with him through the immersion into death, so that as Christ was raised up from the dead through the glory of the Father, so also we may walk in newness of life.

And if we died with Christ, we believe that we will also live with him,

knowing that Christ, having been raised from the dead, dies no more. Death no more has dominion over him.

So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

I thank God through Jesus Christ our Lord. So then, I of myself in the mind indeed serve a law of God, but in the flesh a law of sin.

Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit.

For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.

But ye are not in flesh but in Spirit, if indeed the Spirit of God dwells in you. But if any man does not have the Spirit of Christ, this man is not of him.

And if Christ is in you, the body is indeed dead because of sin, but the Spirit is life because of righteousness.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.

And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.

Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.

Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword?

nor height, nor depth, nor any other creation, will be able to separate us from the love of God in Christ Jesus our Lord.

I say the truth in Christ, I do not lie, my conscience testifying to me in the Holy Spirit,

For I wished I myself to be accursed from the Christ, for my brothers, my kinsmen according to flesh,

of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly.

For Christ is the end of law for righteousness, to every man who believes.

But the righteousness from faith says thus: Thou should not say in thy heart, Who will ascend into heaven? (that is, to bring Christ down)

or, Who will descend into the abyss? (That is, to bring Christ up from the dead).

so we, the many, are one body in Christ, and each one body-parts of each other.

But clothe on the Lord Jesus Christ, and make no forethought for lusts of the flesh.

For because of this Christ both died and arose, and he became alive so that he might be Lord over both the dead and the living.

But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ.

For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died.

For he who serves Christ in these things is acceptable to God, and approved by men.

For Christ also did not please himself, but as it is written, The reproaches of those who reproached thee fell upon me.

Now may the God of perseverance and of encouragement grant you to think the same way among each other, in accord with Christ Jesus,

so that unanimously, with one mouth, ye may glorify the God and Father of our Lord Jesus Christ.

Therefore receive ye each other, just as Christ also received you for the glory of God.

And I say, Christ Jesus became a helper of men of circumcision, for the sake of God's truth (in order to confirm the promises of the fathers),

for me to be a minister of Jesus Christ to the Gentiles, serving the good-news of God like a priest, so that the offering up of the Gentiles might become acceptable, being sanctified in Holy Spirit.

I have therefore a boast in Christ Jesus in things toward God.

For I will not dare to speak anything of which Christ did not accomplish through me for the obedience of Gentiles, by word and work,

in the power of signs and wonders, in the power of a spirit of God, so that for me, from Jerusalem and all around as far as Illyricum, to fully preach the good-news of Christ.

And thus having aspired to proclaim the good-news not where Christ was already named, so that I would not build upon a foundation belonging to another man,

And I know that when I come to you, I will come in the fullness of the blessing of the good-news of the Christ.

Now I beseech you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive with me in prayers to God for me.

Salute Prisca and Aquila my co-workmen in Christ Jesus

Salute Epaenetus my beloved who is the first fruit of Achaia for Christ.

Salute Andronicus and Junias, my kinsmen and my fellow prisoners who are notable men among the apostles, who also became in Christ before me.

Salute Urbanus our co-workman in Christ, and Stachys my beloved.

Salute Apelles, a man reliable in Christ. Salute the men from those of Aristobulus.

Salute each other by a holy kiss. The congregations of Christ salute you.

For such kind serve not our Lord Jesus Christ, but their own belly. And by their smooth words and elegant speech they deceive the hearts of the naive.

And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ is with you.

The grace of our Lord Jesus Christ is with all of you. Truly.

Now to him who is able to establish you according to my good-news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times,

to the only wise God through Jesus Christ, to whom is the glory into the ages. Truly.