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And we are conscious that God is a true judge against those who do such things.

'Tis true, you bear the name of a Jew, you depend upon the law, and boast of your worship:

You who say that a man may not be untrue to his wife, are you true to yours? you who are a hater of images, do you do wrong to the house of God?

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical.

But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.

But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?

It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."

It is true sin was in the world before the Law was given, and men are not charged with sin where there is no law.

Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.

but now I am no more the doer of it, but sin that dwelleth in me.

Now if I do that which I would not, I am no more the doer of it, but sin that dwelleth in me.

However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel;

nor because they are Abraham's true children. But the promise was "Through Isaac shall your posterity be reckoned."

That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants.

For I can testify that they have an enthusiasm for God, but it is without [true] knowledge.

It is true, they have not all accepted the good news, for Isaiah says, "Lord, who has believed what we have told?"

Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.

That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him];

And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers.

Do not tear down God’s work because of food. Everything is clean, but it is wrong for a man to cause stumbling by what he eats.

But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

and my dear Stachys. salute Apelles, an approved christian. salute the family of Aristobulus.

Greet those workers in the Lord, Tryphaena and Tryphosa. Greet my beloved Persis, who has worked hard in the Lord.

Every one has heard of your ready obedience. It is true that I am very happy about you, but I want you to be well versed in all that is good, and innocent of all that is bad.