I am always requesting that somehow, by God's will, I may now eventually be able to visit you.

And I want you to be aware, brothers, of how frequently I [had] planned to visit you (but was prevented from doing so until now). I wanted to come in order to bear some fruit [i.e., make additional converts] among you, just as I have done among the other Gentiles [i.e., unconverted people].

Now they knew who God was, but they did not honor Him as God or thank Him [for their blessings]. Instead they engaged in their useless speculations and their foolish minds were filled with [spiritual] darkness.

Now we [Jews] know that God's judgment against people who practice such things [i.e., the Gentiles] is according to truth. [Note: Some use "You say," at the beginning of the sentence, making it an assertion of the Jews which Paul sets about to answer].

Now the practice of circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses] is worthwhile, providing you obey [the rest of] the law of Moses. But if you disobey the law, you might as well have never been circumcised.

Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

But now [i.e., under the Gospel age], a way of being considered right with God apart from [any] law has been made known. [The writings of] the law [i.e., the Pentateuch] and the prophets bear witness to this.

Do we then [intend to] destroy law [observance] because faith [in Christ is now required]? Certainly not! But [instead], we uphold [the validity of] law.

Now wages are not considered a gift if the person has to work for them, but [rather] an obligation [of his employer].

Now the words "considered righteous [by God]" were not written for his sake only,

Since we are now made right with God by the blood of Christ [i.e., by His dying on the cross], how much more certain it is that we will be saved from God's wrath [in the future] by Him!

For if while we were [God's] enemies, we were restored to fellowship with Him through the death of His Son, now that we have been restored, how much more [certainly] will we be saved [from condemnation] by His life!

Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.

So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more.

Now if we have died with Christ [i.e., to the practice of sin], we believe we will also live with Him. [Note: This "living" probably refers to our spiritual relationship with Him during our Christian life].

For [in] the death He experienced, He died to sin [i.e., to remove sin] once for all. But the life that He [now] lives, He lives [fully] for God.

I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living.

What benefit did you receive at that time from doing the things you are now ashamed of? For the end of such behavior is [spiritual] death.

But now, since you have been freed from [the practice of] sin and have become slaves to God, the benefits you receive are a holy life [here] and never ending life in the future.

But now that we have died to what controlled us and have been released from [the requirements of] the law of Moses [i.e., under the Gospel age], we serve [God] in a new way [directed] by the Holy Spirit [Note: Some take "Spirit" here to be "spirit" and see it as describing the inner person], and not in the old way [directed] by the written law of Moses.

So, now I am not [really] the one doing this, but [it is] sin which is living in me.

Who condemns [us]? Certainly not Jesus, for He is the One who died [i.e., to save us], and what is more, He was raised from the dead and is [now] at the right side of God. He also goes [to God] on our behalf [i.e., as we pray].

So, now also, there is a small minority which has been selected by God's unearned favor [i.e., to be saved].

I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].

Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God].

Now I am talking to you Gentiles, [and] since I am an apostle to the Gentiles, I will make the most of my ministry [to you],

Now in response to the [proclamation of the] good news [about Christ], the Jews became [God's] enemies for the sake of you [Gentiles]. But concerning [God's] select people, these Jews became [God's] dearly loved ones for the sake of their forefathers [i.e, who believed God's promises regarding their descendants].

For you Gentiles were disobedient to God in the past, but now you have obtained [God's] mercy by means of the disobedience of the Jews.

So, now these [same] Jews have also been disobedient [to God], so that they may also now obtain [God's] mercy by means of the mercy [He has] shown to you [Gentiles].

Now this [is another reason for observing the law of love]: You should know that it is about time to wake up out of your [spiritual] sleep, because [the day of our final] salvation is now nearer to us than when we first believed [in Christ].

For this is the reason that Christ died and [now] lives again, so that He could be Lord of both those who have [already] died and those who are [still] alive.

Now those of us who are strong [spiritually] should put up with [or, help] the failings of [spiritually] weak people, and not [simply] do what pleases ourselves.

Now it has been my ambition to preach the good news at places where Christ's name has never been heard, so that I would not be building on someone else's foundation.

But now, since I do not have any more [new] places [to preach] in this area, and have been wanting to visit you for many years,

But for now, I am on my way to Jerusalem to minister to [the needs of] God's holy people there.

Now I urge you, brothers, through our Lord Jesus Christ [See 12:1], and through the Holy Spirit's love [in us], that you people join me in fervently praying to God for me

Now may the God of peace be with all of you. May it be so.

Now I urge you, brothers, watch out for those who are causing divisions and occasions for falling [away from God over matters] contrary to the teaching you have learned, and withdraw from them [i.e., stop listening to their false teaching].

Now may there be glory for ever, through Jesus Christ, to the only wise God, who is able to make you stand firm [in the faith], according to the good news and proclamation of Jesus Christ. This message is the secret which was [eventually] revealed, after having been kept quiet about for long ages.

It is now being made known through the writings of the prophets, as commanded by the eternal God, to [people of] all the nations, in order to bring about their obedience to the faith