And I gave baptism to the house of Stephanas; but I am not certain that any others had baptism from me.

For there is no other base for the building but that which has been put down, which is Jesus Christ.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle.

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

But I give blows to my body, and keep it under control, for fear that, after having given the good news to others, I myself might not have God's approval.

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God.

Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.

For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink.

Even things without life, having a voice, such as a music-pipe or other instrument, if they do not give out different sounds, who may be certain what is being played?

But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.

In the law it is said, By men of other tongues and by strange lips will my words come to this people; and not even so will they give ear to me, says the Lord.

And let the prophets give their words, but not more than two or three, and let the others be judges of what they say.

And when you put it into the earth, you do not put in the body which it will be, but only the seed, of grain or some other sort of plant;

And there are bodies of heaven and bodies of earth, but the glory of the one is different from that of the other.