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those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing.

However, what we preach is wisdom, to those who are thoroughly instructed: yet not the wisdom of this age, nor of the rulers of this age, who will soon come to nothing.

if then you have the cognizance of such matters, why do ye set those to judge who are despised by the church? I speak it to your shame.

and they that weep, as those that are unconcern'd; and they that rejoice, as those that do not; and they that buy, as those that have no possessions;

and they that possess this world, as those that can't make an ill use of it. for the scene of this world is continually shifting. I would have you free from anxiety.

to the Jews, I became as a Jew, that I might gain the Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

to those who are without the law, as without that law, (not as being under no law to God, but as under the law to Christ) that I might gain those who are without the law.

what, have you no houses to eat and drink in? or have ye a contempt for the church of God, or is it to insult those who are in want? what shall I say to you? shall I commend such behaviour? I do not approve of it.

nay, those parts of the body, which seem to be of the least account, are much more necessary.

wherefore tongues are for a sign, not to believers, but to unbelievers: but expounding the prophets, not for unbelievers so much as for those who believe.

wherefore, brethren, zealously exercise the gift of prophecy, and don't prohibit those that speak in an unknown language.