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eleven days from Horeb, by way of Mount Seir, as far as Kadesh-barnea.

turn you, and take your journey, and go to the hill-country of the Amorites, and unto all the places nigh thereunto, in the Arabah, in the hill-country, and in the lowland, and in the South, and by the sea-shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

When you hold a hearing, don't be partial in judgment toward the least important or toward the great. Never fear men, because judgment belongs to God. If the matter is difficult for you, bring it to me for a hearing.'

And when we brake up from Horeb, we came through all that great and terrible desert which ye saw, by way of the hill-country of the Amorites, as Yahweh our God commanded us, - and we entered in as far as Kadesh-barnea.

Then said I unto you, - Ye are come in as far as the hill-country of the Amorites, which Yahweh our God, is giving unto us.

And the matter was good in mine eyes; and I took twelve men of you, one man for a tribe.

And they turned and went up the hill-country, and entered in as far as the ravine of Eshcol, and explored it.

also in the desert which thou hast seen, where Yahweh thy God carried thee as a man will carry his son, throughout all the way that ye journeyed, until ye entered as far as, this place.

{who goes} {before you} on your way, seeking a place for your encampment, in fire at night and in a cloud by day, to show you the way that {you should go}.

'And your infants, of whom ye have said, For a prey they are, and your sons who have not known to-day good and evil, they go in thither, and to them I give it, and they possess it;

And the Amorite that dwelt on that hill came out against you, and chased you, like as bees do, and cut you in pieces in Seir, as far as Hormah.

So you were kept waiting in Kadesh for a long time.

Then we turned and set out toward the desert land on the way to the Red Sea just as the Lord told me to do, detouring around Mount Seir for a long time.

contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession.

You may get food for your needs from them for a price, and water for drinking.

And Jehovah said unto me, Vex not Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.

Now, the days in which we journeyed from Kadesh-barnea, as far as where we crossed the ravine of Zered, were thirty-eight years, - until all the generation of the men of war were consumed out of the midst of the camp, as Yahweh had sworn unto them.

and when thou comest nigh over against the children of Ammon, vex them not, nor contend with them; for I will not give thee of the land of the children of Ammon for a possession; because I have given it unto the children of Lot for a possession.

That also was taken for a land of Giants - and Giants dwelt therein in old time, and the Ammonites called them Zamzummims:

and the Avvim, that dwelt in villages as far as Gaza, the Caphtorim, that came forth out of Caphtor, destroyed them, and dwelt in their stead.)

Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.

From Aroer, which is on the edge of the Arnon Valley, and from the city which is in the valley, as far as Gilead, there was no city [whose wall was] too high and too strong for us; the Lord our God handed over everything to us.

"We set out and went up along the road to Bashan. Then King Og of Bashan came out to meet us he and his whole army for a battle at Edrei.

But all the cattle, and the spoil of the cities, we took for a prey to ourselves.

“At that time we took the land from the two Amorite kings across the Jordan, from the Arnon Valley as far as Mount Hermon,

all the cities of the plateau, and all Gilead, and all Bashan, as far as Salchah and Edrei, the cities of the kingdom of Og in Bashan.

Jair the son of Manasseh took the whole region of Argob as far as the border of the Geshurites and Maachathites, and called Bashan after his own name, Havoth-Jair, to this day.)

And to the Reubenites and to the Gadites I gave from Gilead even to the river Arnon, the middle of the ravine and its border, as far as the river Jabbok, the border of the children of Ammon;

the plain also, and the Jordan, and its border from Chinnereth as far as the sea of the plain, the salt sea, under the slopes of Pisgah eastward.

"When you approached and stood at the foot of the mountain a mountain that was blazing with fire at its core while the sky was covered with thick, dark clouds

'And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice;

And you hath Jehovah taken, and He is bringing you out from the iron furnace, from Egypt, to be to Him for a people -- an inheritance, as at this day.

Furthermore Jehovah was angry with me for your sakes, and sware that I should not go over the Jordan, and that I should not go in unto that good land, which Jehovah thy God giveth thee for an inheritance:

"After you've borne children and grandchildren, have been there for a long time in the land, have become so corrupted that you make images of any form, and have done evil in the eyes of the LORD your God, you will provoke him to anger.

for a merciful God is Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them.

Has God ever before taken a nation for himself from out of another nation, by punishments and signs and wonders, by war and by a strong hand and a stretched-out arm and great acts of wonder and fear, as the Lord your God did for you in Egypt, before your very eyes?

to drive out nations from before thee greater and mightier than thou, to bring thee in, to give thee their land for an inheritance, as at this day.

[in order for] {a manslayer} to flee there [who] has killed his neighbor {without intent} and was not hating him {previously}, and [so] he could flee to one of these cities {and be safe}.

And they took his land for a heritage, and the land of Og, king of Bashan, the two kings of the Amorites, whose lands were on the other side of Jordan to the east;

from Aroer, which is on the bank of the river Arnon, as far as mount Sion, which is Hermon,

and all the plain on this side the Jordan, eastward, and as far as the sea of the plain, under the slopes of Pisgah.

For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

for a zealous God is Jehovah thy God in thy midst -- lest the anger of Jehovah thy God burn against thee, and He hath destroyed thee from off the face of the ground.

And thou hast consumed all the peoples whom Jehovah thy God is giving to thee; thine eye hath no pity on them, and thou dost not serve their gods, for a snare it is to thee.

and thou hast known, that not for thy righteousness is Jehovah thy God giving to thee this good land to possess it, for a people stiff of neck thou art.

Remember - do not forget, how thou didst provoke Yahweh thy God, in the desert, - yea from the day when thou earnest forth out of the and of Egypt until ye entered as far as this place, have ye been quarrelling, with Yahweh.

The Lord gave me the two stone tablets, written by the very finger of God, and on them was everything he said to you at the mountain from the midst of the fire at the time of that assembly.

The Lord then wrote on the tablets the same words, the ten commandments, which he had spoken to you at the mountain from the middle of the fire at the time of that assembly, and he gave them to me.

and what he did unto you, in the desert, - until ye came in as far as this place;

Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

Every place where you put your foot will be yours: from the waste land and Lebanon, from the river, the river Euphrates as far as the Great Sea, will be the limits of your land.

And take all the goods into the middle of its open space, burning the town and all its property with fire as an offering to the Lord your God; it is to be a waste for ever; there is to be no more building there.

For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth.

Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother's milk.

and this is the manner of the release: Every creditor shall relax his hand from the loan which he hath lent unto his neighbour; he shall not demand it of his neighbour, or of his brother; for a release to Jehovah hath been proclaimed.

Howbeit there shall be no poor with thee; (for Jehovah will surely bless thee in the land which Jehovah thy God giveth thee for an inheritance to possess it;)

If one of your countrymen, a Hebrew man or woman, becomes your servant for a price and does work for you six years, in the seventh year let him go free.

And take an awl and give it upon his ear, and against the door, and he was to thee for a servant forever. And also to thy maid shalt thou do thus.

“It shall not seem hard to you when you set him free, for he has served you six years with double the service of a hired man; so the Lord your God will bless you in everything you do.

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

Thou shalt not sacrifice unto Yahweh thy God a bullock or a sheep wherein is a blemish, any unseemly thing: for an abomination unto Yahweh thy God, it would be.

If you are not able to give a decision as to who is responsible for a death, or who is right in a cause, or who gave the first blow in a fight, and there is a division of opinion about it in your town: then go to the place marked out by the Lord your God;

When you have come into the land which the Lord your God is giving you, and have taken it for a heritage and are living in it, if it is your desire to have a king over you, like the other nations round about you;

"And there shall not be for the Levitical priests, the whole tribe of Levi, a plot of ground and an inheritance with Israel, [rather] they may eat an offering made by fire [as] their inheritance, for Yahweh.

there is not found in thee one causing his son and his daughter to pass over into fire, a user of divinations, an observer of clouds, and an enchanter, and a sorcerer,

For, an abomination unto Yahweh, is everyone who doeth these things, - and on account of these abominations, is Yahweh thy God dispossessing them from before thee.

that innocent blood be not shed in the midst of thy land, which Jehovah thy God giveth thee for an inheritance, and so blood be upon thee.

You must not show pity; the principle will be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.

but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God hath given thee.

But of the cities of these peoples, that Jehovah thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth;

“When you besiege a city for a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you?

and hast seen in the captivity a woman of fair form, and hast delighted in her, and hast taken to thee for a wife,

and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife:

his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.

It is not right for a woman to be dressed in man's clothing, or for a man to put on a woman's robe: whoever does such things is disgusting to the Lord your God.

and the father of the damsel hath said unto the elders, My daughter I have given to this man for a wife, and he doth hate her;

and fined him a hundred silverlings, and given to the father of the damsel, because he hath brought out an evil name on a virgin of Israel, and she is to him for a wife, he is not able to send her away all his days.

But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:

then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days.

Thou dost not abominate an Edomite, for thy brother he is; thou dost not abominate an Egyptian, for a sojourner thou hast been in his land;

"Choose a place outside the camp for a latrine.

No daughter of Israel is to let herself be used as a loose woman for a strange god, and no son of Israel is to give himself to a man.

Do not take into the house of the Lord your God, as an offering for an oath, the price of a loose woman or the money given to one used for sex purposes in the worship of the gods: for these two things are disgusting to the Lord your God.

and the latter man hath hated her, and written for her a writing of divorce, and given it into her hand, and sent her out of his house, or when the latter man dieth, who hath taken her to himself for a wife:

her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance.

“Do not take a pair of millstones or an upper millstone as security for a debt, because that is like taking a life as security.

If the person is poor you may not use what he gives you as security for a covering.

'When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother;

But if the man says he will not take his brother's wife, then let the wife go to the responsible men of the town, and say, My husband's brother will not keep his brother's name living in Israel; he will not do what it is right for a husband's brother to do.