and when those who were carrying the ark came up to the Jordan, and the feet of the priests carrying the ark were submerged at the edge of the water (for the Jordan overflows all of its banks throughout the time of harvest),

the waters which were flowing down from above stopped and rose up in one mass a great distance away at Adam, the city that is beside Zarethan. Those [waters] flowing downward toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed [the river] opposite Jericho.

And those twelve stones which they had taken from the Jordan, Joshua set up in Gilgal.

Joshua said, “Why have you brought disaster on us? The Lord will bring you disaster this day.” Then all Israel stoned them [to death] with stones; afterward they burned their bodies in the fire.

Now these five [Amorite] kings fled and hid themselves in the cave at Makkedah.

Then Joshua said, “Open the mouth of the cave and bring out to me those five [Amorite] kings from the cave.”

When they brought these kings out to Joshua, Joshua called for all the men of Israel, and told the commanders of the men of war who had gone with him, “Come up close, put your feet on the necks of these kings.” So they came forward and put their feet on the necks [of the five kings].

At that time Joshua turned back and captured Hazor and struck its king dead with the sword; for Hazor previously was the head of all these kingdoms.

Joshua captured all the cities of these kings, and all their kings, and he struck them with the edge of the sword, utterly destroying them, just as Moses the servant of the Lord had commanded.

Joshua waged war with all these kings a long time [at least five years].

This is the land that remains: all the regions of the Philistines and all those of the Geshurites;

from the Shihor [waterway] which is east of Egypt [at the southern end of Canaan], northward to the border of Ekron (all of it regarded as Canaanite); the five rulers of the Philistines: the Gazite, Ashdodite, the Ashkelonite, the Gittite, the Ekronite; and the Avvite

with the cities which were set apart for the sons of Ephraim within the inheritance of the sons of Manasseh, all the cities with their villages.

But the sons of Manasseh were not able to [drive out the inhabitants and] take possession of these cities, because the Canaanites persisted in living in that land.

The sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley have iron chariots, both those who are in Beth-shean and its towns and those in the Valley of Jezreel.”

He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and explain his case to the elders of that city; and they shall take him into [the protection of] the city and give him a place [to stay], so that he may live among them.

He shall live in that city until he has stood before the congregation for judgment [and if acquitted of murder he must stay there], until the death of the one who is the high priest in those days. Then the offender (manslayer) shall return to his own city and his own house from which he fled.’”

The [first] lot (allotment) came out for the families of the Kohathites. So those Levites who were sons (descendants) of Aaron the priest received thirteen cities by lot from the tribe of Judah and from the tribe of Simeon and from the tribe of Benjamin.

and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes (Judah and Simeon).

See, I have allotted to you these nations that remain as an inheritance for your tribes, with all the nations which I have cut off, from the Jordan [on the east] to the Great [Mediterranean] Sea toward the setting sun.

for the Lord our God is He who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did these great signs (miracles) in our sight and kept us safe all along the way that we went and among all the peoples among whom we passed.