"You are the salt of the earth. But if salt becomes tasteless, by what will it be made salty? It is good for nothing any longer except to be thrown outside [and] trampled under foot by people.

And other [seed] fell on the rocky ground, where it did not have much soil, and it sprang up at once because it did not have [any] depth of soil.

Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father [who is] in heaven.

And Pharisees came up to him [in order to] test him, and asked if it was permitted for a man to divorce his wife for any cause.

And no one was able to answer him a word, nor did anyone dare from that day [on] to ask him any more [questions].

And other [seed] fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have [any] depth of soil.

who {lived} among the tombs. And no one was able to bind him any longer, not even with a chain,

And he was not able to do any miracle in that place except to lay his hands on a few sick [people] [and] heal [them].

And they had forgotten to take bread, and except [for] one loaf, they did not have [any] with them in the boat.

And he responded [and] said to it, "Let no one eat fruit from you any more {forever}!" And his disciples heard [it].

And Jesus, [when he] saw that he had answered thoughtfully, said to him, "You are not far from the kingdom of God." And no one dared to put a question to him any longer.

Truly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God."

they will pick up snakes. And if they drink any deadly [poison] it will never hurt them; they will lay hands on the sick and {they will get} well."

I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs.

If therefore your whole body [is] full of light, not having any part dark, it will be completely full of light, as when the lamp with [its] light gives light to you."

And he told this parable: "A certain man had a fig tree planted in his vineyard, and he came looking for fruit on it and did not find [any].

So he said to the gardener, 'Behold, {for three years} I have come looking for fruit on this fig tree and did not find [any]. Cut it down! Why should it even exhaust the soil?'

for they are not even able to die any longer, because they are like the angels and are sons of God, [because they] are sons of the resurrection.

No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.

And the Father who sent me, that one has testified about me. You have neither heard his voice at any time nor seen his form.

Now this is the will of the one who sent me: that everyone whom he has given me, I would not lose [any] of them, but raise them up on the last day.

For this [reason] many of his disciples {drew back} and were not walking with him any longer.

They replied to him, "We are descendants of Abraham and have not been enslaved to anyone at any time. How do you say, 'You will become free'?"

Jesus replied to him, "You would not have any authority over me unless it was given to you from above. For this [reason] the one who handed me over to you has greater sin."

If you forgive the sins of any, they are forgiven them. If you retain [the sins] of any, they are retained."

So Jesus said to them, "Children, you do not have any fish to eat, [do you]? They answered him, "No."

(For he had not yet fallen on any of them, {but they had only been baptized} in the name of the Lord Jesus.)

And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch did not see him any longer, for he went on his way rejoicing.

[and] asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring [them] tied up to Jerusalem.

Therefore--and without raising any objection--I came [when I] was sent for. So I ask for what reason you sent for me."

So after the reading from the law and the prophets, the rulers of the synagogue sent [word] to them, saying, "Men [and] brothers, if there is any message of exhortation by you for the people, say [it]."

[He] ordered the centurion [for] him to be guarded and to have some freedom, and in no way to prevent any of his own [people] [from] serving him.

So he said, "Let those among you [who are] prominent go down with [me], [and] if there is any wrong in the man, let them bring charges against him."

To {them} I replied that it was not the custom of the Romans to give up any man before the one who had been accused met [his] accusers face to [face] and received an opportunity for a defense concerning the accusation.

And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting [that] he must not live any longer.

For the king knows about these [things], to whom also I am speaking freely, for I am not convinced [that] these [things] in any way have escaped his notice, because this {was} not {done} in a corner.

Now the plan of the soldiers was that they would kill the prisoners lest any escape [by] swimming away,

But [because] the Jews objected, I was forced to appeal to Caesar (not as [if I] had any [charge] to bring against my [own] people).

And they said to him, "We have received no letters about you from Judea, nor has any of the brothers come [and] reported or spoken anything evil about you.

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God that is in Christ Jesus our Lord.

For the [commandments], "You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet," and if [there is] any other commandment, are summed up in this statement: "You shall love your neighbor as yourself."

so that you do not lack in any spiritual gift [as you] eagerly await the revelation of our Lord Jesus Christ,

But now I have written to you not to associate with any so-called brother, if he is a sexually immoral person or a greedy person or an idolater or an abusive person or a drunkard or a swindler--with such a person not even to eat.

Now to the rest I say--not the Lord--if any brother has an unbelieving wife and she consents to live with him, he must not divorce her.

And if any wife has an unbelieving husband and he consents to live with her, she must not divorce her husband.

If others share this right over you, do we not [do so] even more? Yet we have not made use of this right, but we endure all [things], in order that we may not cause any hindrance to the gospel of Christ.

But I have not made use of any of these [rights]. And I am not writing these [things] in order that it may be thus with me. For [it would be] better to me rather to die than [for] anyone to deprive me of my reason for boasting.

If any of the unbelievers invites you, and you want to go, eat everything that is set before you, {asking no questions} for the sake of the conscience.

Now we pray to God that you not do wrong in any way, not that we are seen as approved, but that you do what is good, even [though] we are [seen] as though unqualified.

but I did not see [any] others of the apostles except James, the brother of the Lord.

in order that he might present to himself the church glorious, not having a spot or wrinkle or any such [thing], but that she may be holy and blameless.

Therefore, if [there is] any encouragement in Christ, if any consolation of love, if any fellowship of the Spirit, if any affection and compassion,

Finally, brothers, whatever [things] are true, whatever [things are] honorable, whatever [things are] right, whatever [things are] pure, whatever [things are] pleasing, whatever [things are] commendable, if [there is] any excellence of character and if anything praiseworthy, think about these [things].

which [things] {although they have}, to be sure, an appearance of wisdom in self-made religion and humility and unsparing treatment of the body, {do not have any value} against the indulgence of the flesh.

For you remember, brothers, our labor and hardship: working by night and day in order not to be a burden to any of you, we proclaimed to you the gospel of God.

Do not let anyone deceive you in any way, for [that day will not come] unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction,

nor did we eat bread from anyone without paying, but with toil and labor, [we were] working night and day in order not to be a burden to any of you,

But if any widow has children or grandchildren, they must learn to show profound respect for their own household first, and to pay back recompense to their parents, for this is pleasing in the sight of God.

If any believing woman has widows, she must help them, and the church must not be burdened, in order that it may help those [who are] truly widows.

For the word of God [is] living and active and sharper than any double-edged sword, and piercing as far as the division of soul and spirit, both joints and marrow, and able to judge the reflections and thoughts of the heart.

Now without any dispute the inferior is blessed by the more prominent.

For I will be merciful toward their wrongdoings, and I will not remember their sins [any] longer."

For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins?

Now if any of you lacks wisdom, let him ask for [it] from God, who gives to all without reservation and not reproaching, and it will be given to him.

But let him ask for [it] in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about.

Now above all, my brothers, do not swear either by heaven or by earth or by any other oath, but let your yes be yes and your no, no, in order that you may not fall under judgment.

like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror.

And I will also make every effort [that] you are able at any time, after my departure, {to recall these things to mind}.

The Lord is not delaying the promise, as some consider slowness, but is being patient toward you, [because he] does not want any to perish, but all to come to repentance.

No one has seen God at any time. If we love one another, God resides in us and his love is perfected in us.

But I say to you, to the rest [who are] in Thyatira, all those who do not hold this teaching, who have not known the deep [things] of Satan, as they say, I do not put upon you any other burden.

After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind could blow on the earth or on the sea or on any tree.

They will not be hungry [any] longer or be thirsty [any] longer, nor will the sun ever beat down on them, nor any heat,

And it was told to them that they should not damage the grass of the earth or any green [plant] or any tree, except those people who do not have the seal of God on their foreheads.

And they did not prevail, nor was a place found for them [any] longer in heaven.

And the merchants of the earth weep and mourn over her, because no one buys their cargo any more--

"And {the fruit your soul desires} has departed from you, and all the luxury and the splendor has perished from you, and they will never find them any more."

And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea did not exist [any] longer.

And he will wipe away every tear from their eyes, and death will not exist [any] longer, and mourning or wailing or pain will not exist [any] longer. The former [things] have passed away."

And there will not be any curse [any] longer, and the throne of God and of the Lamb will be in it, and his slaves will serve him,

And night will not exist [any] longer, and they will not have need of the light of a lamp and the light of the sun, because the Lord God will give light to them, and they will reign {forever and ever}.