Neither do men put new wine into old wineskins: else the wineskins break, and the wine runs out, and the wineskins perish: but they put new wine into new wineskins, and both are preserved.

And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

Then was brought unto him one possessed with a demon, blind, and dumb: and he healed him, so that the blind and dumb both spoke and saw.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Let them alone: they are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

So those servants went out into the highways, and gathered together as many as they found, both bad and good: and the wedding was furnished with guests.

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

And were beyond measure astonished, saying, He has done all things well: he makes both the deaf to hear, and the dumb to speak.

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And they had no child, because Elizabeth was barren, and they both were now well advanced in years.

And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

And they beckoned unto their partners, who were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

And he spoke also a parable unto them; No man puts a piece torn from a new garment upon an old; otherwise, then both the new makes a tear, and the piece that was taken out of the new does not match the old.

But new wine must be put into new wineskins; and both are preserved.

And he spoke a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

And you shall be betrayed both by parents, and brothers, and kinsfolk, and friends; and some of you shall they cause to be put to death.

And he said unto him, Lord, I am ready to go with you, both into prison, and to death.

And both Jesus was called, and his disciples, to the marriage.

And he that reaps receives wages, and gathers fruit unto life eternal: that both he that sows and he that reaps may rejoice together.

Then cried Jesus in the temple as he taught, saying, You both know me, and you know where I am from: and I am not come of myself, but he that sent me is true, whom you know not.

And Jesus said unto him, You have both seen him, and it is he that talks with you.

If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he was, he should show it, that they might take him.

Father, glorify your name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

If I had not done among them the works which no other man did, they would not have sin: but now have they both seen and hated both me and my Father.

So they ran both together: and the other disciple did outrun Peter, and came first to the sepulcher.

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

But you shall receive power, after the Holy Spirit has come upon you: and you shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the brother of James.

Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day.

Therefore let all the house of Israel know assuredly, that God has made that same Jesus, whom you have crucified, both Lord and Christ.

For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

And believers were the more added to the Lord, multitudes both of men and women.)

But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed.

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

And this continued by the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

And when we heard these things, both we, and they of that place, begged him not to go up to Jerusalem.

And I persecuted this way unto the death, binding and delivering into prisons both men and women.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

And Festus said, King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews have petitioned me, both at Jerusalem, and also here, crying that he ought not to live any longer.

But rise, and stand upon your feet: for I have appeared unto you for this purpose, to make you a minister and a witness both of these things which you have seen, and of those things in which I will appear unto you;

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses did say should come:

And Paul said, I would to God, that not only you, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified of the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

That is, that I may be comforted together with you by the mutual faith both of you and me.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin;

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Therefore judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place;

Foods for the belly, and the belly for foods: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

And God has both raised up the Lord, and will also raise up us by his own power.

But this I say, brethren, the time is short: it remains, that both they that have wives be as though they had none;

There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.

Now he that ministers seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

For he is our peace, who has made both one, and has broken down the middle wall of partition between us;

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

For through him we both have access by one Spirit unto the Father.

Even as it is right for me to think this of you all, because I have you in my heart; since as both in my bonds, and in the defense and confirmation of the gospel, you all are partakers of my grace.

For it is God who works in you both to will and to do of his good pleasure.

Those things, which you have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

I know both how to be abased, and I know how to abound: everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

And we have confidence in the Lord concerning you, that you both do and will do the things which we command you.

For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those that believe.

Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.

Holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to refute the opposition.

Not now as a servant, but above a servant, a brother beloved, especially to me, but how much more unto you, both in the flesh, and in the Lord?

God also bearing them witness, both with signs and wonders, and with various miracles, and gifts of the Holy Spirit, according to his own will?

For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

Partly, while you were made a public display both by reproaches and afflictions; and partly, while you became companions of them that were so used.

By faith Jacob, when he was dying, blessed both the sons of Joseph; and worshiped, leaning upon the top of his staff.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

This second epistle, beloved, I now write unto you; in both of which I stir up your pure minds by way of remembrance:

But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever. Amen.

Whoever goes beyond, and abides not in the doctrine of Christ, has not God. He that abides in the doctrine of Christ, he has both the Father and the Son.

To the only wise God our Savior, be glory and majesty, dominion and power, both now and forever. Amen.

And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

And he causes all, both small and great, rich and poor, free and slave, to receive a mark in their right hand, or in their foreheads:

And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.

That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and slave, both small and great.

And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone.