Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved.

And be not afraid of them who kill the body, but are not able to kill the soul; but rather be afraid of him who is able to destroy both soul and body in hell.

Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both spake and saw.

Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.

Let them alone: they are blind leaders of the blind: but if the blind lead the blind, both will fall into a ditch.

So those servants going out into the highways, gathered together all whomsoever they found, both bad and good. And the feast was abundantly supplied with guests.

And the apostles gather themselves together to Jesus, and told him all things, both what they had done and what they had taught.

And were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear and the dumb to speak.

And it hath often cast him both into the fire and into the water to destroy him; but if thou canst do any thing, have compassion on us and help us.

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And they had no child, because Elisabeth was barren, and they were both advanced in years.

And after three days, they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions.

And they beckoned to their partners, who were in the other boat, to come and help them; and they came and filled both the boats, so that they began to sink.

He spake also a parable to them, No man putteth a piece of a new garment upon an old; otherwise both the new maketh a rent, and the piece out of the new agreeth not with the old.

But new wine must be put into new bottles, and both are preserved.

And he spoke a parable to them, Can the blind lead the blind? Will they not both fall into a ditch?

But they having nothing to pay, he frankly forgave them both: Which therefore will love him most?

But ye shall be betrayed both by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death.

And he said to him, Lord, I am ready to go with thee both to prison and to death.

And both Jesus and his disciples were invited to the marriage.

And having made a scourge of rushes, he drove all out of the temple, both the sheep and the oxen, and poured out the changers money,

And he that reapeth, receiveth wages, and gathereth fruit to life eternal, that both he that soweth and he that reapeth may rejoice together.

Then cried Jesus in the temple as he taught, saying, Do ye both know me, and know whence I am? And yet I am not come of myself, but he that sent me is true, whom ye know not.

Jesus said to him, Thou hast both seen him, and he that talketh with thee is he.

For this man doth many miracles. If we let him thus alone, all men will believe on him, and the Romans will come and subvert both our place and nation.

That he will not come to the feast? Now both the chief priests and Pharisees had given order, That if any man knew where he was, he should shew it, that they might apprehend him.

But for this cause I came, for this hour. Father, glorify thy name. Then a voice came from heaven, I have both glorified, and I will glorify it again.

but now have they seen them, and yet hated both me and my Father.

They both ran together: but the other disciple outran Peter, and came first to the sepulchre.

The former treatise have I composed, O Theophilus, of all things which Jesus began both to do and to teach,

But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.

And when they were come in, they went up into the upper-room, where both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus, and Simon Zelotes, and Jude the brother of James tarried.

Men and brethren, I may say to you freely of the patriarch David, that he is both dead and buried, and his sepulchre is among us to this day.

Therefore let all the house of Israel know assuredly, That God hath made this Jesus whom ye crucified, both Lord and Christ.

For of a truth, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against thy holy child Jesus, whom thou hast anointed,

And multitudes both of men and women believing were the more added to the Lord:)

But when they believed Philip, preaching the things of the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

And he commanded the chariot to stop, and they both went down to the water, both Philip and the eunuch; and he baptized him.

going to the high priest, Desired of him letters to Damascus to the synagogues, that if he found any of this way, he might bring both men and women bound to Jerusalem.

And we are witnesses of all things which he did, both in the land of the Jews and in Jerusalem; whom yet they slew and hanged on a tree.

And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.

And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it,

And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord.

And this was known to all both Jews and Greeks dwelling at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified.

Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.

And when we heard these things, both we, and they of the place, besought him, not to go up to Jerusalem.

And I persecuted this way to the death, binding and delivering into prisons both men and women: As likewise the high priest is my witness, and all the estate of the elders:

For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both.

Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect.

And Festus said, King Agrippa, and all ye who are present with us, ye see this man, about whom all the multitude of the Jews have pleaded with me, both at Jerusalem and here, crying out, that he ought not to live any longer.

And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,

But having obtained help from God, I continue till this day, testifying both to small and great, saying nothing but what both the prophets and Moses have declared should be,

And Paul said, I would to God, that not only thou, but likewise all that hear me, were this day both almost and altogether such as I am, except these bonds.

And having appointed him a day, many came to him at his lodging, to whom he expounded the kingdom of God, testifying and persuading them concerning Jesus, both from the law of Moses and the prophets, from morning till evening.

that ye may be established, That is, to be comforted together with you, by the mutual faith both of you and me.

I am a debtor both to the Greeks and the barbarians, both to the wise and to the unwise.

For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.

For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:

What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.

For to this end Christ both died and lived again, that he might be the Lord both of the dead and of the living.

and Sosthenes a brother, To the church of God, which is in Corinth, to them that are sanctified through Christ Jesus, called and holy, with all that in every place call upon the name of our Lord Jesus Christ, both theirs and ours:

But to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.

For I think God hath set forth us the apostles last, as appointed to death; for we are made a spectacle to the world, both to angels and to men.

Even to this present hour, we both hunger and thirst, and are naked, and are buffeted, and have no certain abode, And labour, working with our own hands:

Meats are for the belly, and the belly for meats; yet God will destroy both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body.

And God hath both raised up the Lord, and will also raise us up by his power.

There is a difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and spirit: but the married careth for the things of the world, how she may please her husband.

For he is our peace, he who hath made both one,

And might reconcile both in one body to God through the cross, having slain the enmity thereby.

For through him we both have access by one Spirit to the Father.

As it is right for me to think this of you all, because I have you in my heart, who were all partakers of my grace, both in my bonds, and in the defence and confirmation of the gospel.

For it is God that worketh in you according to his good pleasure, both to will and to do.

And I intreat thee also, true yoke-fellow, help those women who laboured together with me in the gospel, with both Clement and my other fellow-labourers, whose names are in the book of life.

I know how to be abased, and I know how to abound, every where and in every thing I am instructed, both to be full and to be hungry, both to abound and to want.

both the Father and Christ, In whom are hid all the treasures of wisdom and knowledge.

Who both killed the Lord Jesus and their own prophets, and have persecuted us: and they please not God, and are contrary to all men.

See that none render to any man evil for evil, but ever follow that which is good, both to one another and to all men.

And we trust in the Lord concerning you, that ye both do and will do the things which we command you.

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, especially of them that believe.

Take heed to thyself and to thy teaching: continue in them, for in so doing thou shalt save both thyself and them that hear thee.

as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

To the clean all things are clean; but to the defiled and unbelieving nothing is clean; but both their understanding and conscience are defiled.

No longer as a servant, but above a servant, a brother beloved, especially to me; and how much more to thee, both in the flesh and in the Lord?

For both he that sanctifieth, and all they that are sanctified, are of one; for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren;

For the word of God is living and powerful, and sharper than any two edged sword, piercing even to the dividing asunder both of the soul and spirit, both of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

For every high priest being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins,

But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil,

Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience,

And in like manner he sprinkled with blood both the tabernacle and all the vessels of the service.

Partly being made a gazing-stock both by reproaches and afflictions; partly being partakers with them who were so used.

For every kind both of wild beasts and of birds, both of reptiles and things in the sea, is tamed, and hath been tamed by mankind.

Instead of your saying, If the Lord will, we shall both live, and do this or that.

This second epistle, beloved, I now write to you, in both which I stir up your pure minds by way of remembrance,

But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ: To him be the glory both now and to the day of eternity! Amen.

he that abideth in the doctrine of Christ, he hath both the Father and the Son. If any come to you, and bring not this doctrine,

To the only God, our Saviour, be glory, and majesty, might and authority, both now and to all ages. Amen.

And he causeth all, small and great, both rich and poor, both free and slaves, to receive a mark in their right-hand, or in their forehead,

That ye may eat the flesh of kings, and the flesh of chief captains, and the flesh of mighty men, and the flesh of horses and of those that sit on them, and the flesh of all men both bond and free, both small and great.