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Exact Match

He told them another parable: "The kingdom of heaven is like yeast that a woman took [and] put into three measures of wheat flour until the whole [batch] was leavened."

this may be illustrated by a comparison taken from a fig-tree: when the branches become tender, and push out their leaves, ye know that summer is nigh:

And in the first of the unleavened loaves, the disciples came to Jesus, saying to him, Where wilt thou we should prepare for thee to eat the pascha?

And he said, Retire ye into the city, to a certain person, and say to him, The teacher says, My time is near; with thee do I the pascha with my disciples.

No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old stuff, and there is a worse rent.

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And after two days was the pascha, and the unleavened loaves: and the chief priests and scribes sought how, having taken him by fraud, they might kill.

And in the first day of the unleavened, when they sacrificed the pascha, his disciples say to him, Where wilt thou, we, having gone, should prepare that thou eat the pascha

And wherever he should enter in, say to the lord of the house, That the Teacher says, Where is the room where I might eat the pascha with my disciples?

And his disciples went out, and came to the city, and found as he said to them: and they prepared the pascha.

and going on board one of them, which was Simon's He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat.

When He had finished speaking, He said to Simon, "Push out into deep water, and let down your nets for a haul."

And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new.

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

but the best and the most necessary concern is, what Mary has pitch'd upon, of which she shall never be deprived.

It is like yeast that a woman took [and] hid in three measures of wheat flour until the whole [batch] was leavened."

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

And the festival of unleavened drew near, called the Pascha.

And the day of unleavened came, in which must be sacrificed the pascha.

And he sent Peter and John, saying, Having gone, prepare ye for us the pascha, that we might eat.

And ye shall say to the master of the house, The Teacher says to thee, Where is the room where I should eat the pascha with my disciples?

And having departed, they found as he said to them; and they prepared the pascha.

And he said to them, With eager desire have I desired to eat this pascha with you before I suffer:

And the pascha of the Jews was near, and Jesus went up to Jerusalem,

And the pascha was near, the festival of the Jews.

And the Jews' pascha was near: and many went up to Jerusalem out of the country before the pascha, that they might purify themselves.

Then Jesus, six days before the pascha, came to Bethany, where was Lazarus the dead, whom he raised from the dead.

Then led they Jesus from Caiaphas to the pretorium: and it was early morning; and they came not into the pretorium, lest they should be defiled; but that they might eat the pascha.

But a custom is to you, that I loose one to you in the pascha: will ye therefore I should loose to you the King of the Jews

And it was the preparation of the pascha, and about the sixth hour: and he says to the Jews, Behold your King!


Therefore my heart rejoiced and my tongue exulted exceedingly;
Moreover my flesh also will live in hope [that is, will encamp in anticipation of the resurrection];

When Moses saw it, he was amazed at the sight, and when he approached the bush to look at it, the voice of the Lord said,

I am the God of your forefathers Abraham, Isaac and Jacob.' Moses shook with fear, not [even] wanting to look [at the bush].

This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

And having seized, he put him in prison, having delivered to four quaternions of soldiers to watch him; wishing after the pascha to bring him to the people.

So Paul and Barnabas spoke out fearlessly. "The word of God," they said, "had to be spoken to you in the first instance; but as you push it aside and judge yourselves unworthy of eternal life, well, here we turn to the Gentiles!

And when it was day, they knew not the land: and they observed a certain deep bay having a coast, into which they resolved, if able, to push the ship.

But they encountered a patch of crosscurrents and ran the ship aground; the bow stuck fast and could not be moved, but the stern was being broken up by the force of the waves.

Now if the first fruits [are] holy, [so] also [is] the [whole] batch of dough, and if the root [is] holy, [so] also [are] the branches.

Your boasting [is] not good. Do you not know that a little leaven leavens the whole batch of dough?

By faith he has kept the pascha, and the pouring out of blood, lest he destroying the first born should touch them.

And the first went, and poured out his vial upon the earth, and there fell a noisome and a sore botch upon the men, which had the mark of the beast, and upon them which worshipped his image.

And I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men, and he shall pitch his tent among them, and they shall be his people, and God himself shall be among them-their God.