But Joseph her husband, being a righteous man, and not wanting to expose her to public disgrace, intended to dismiss her privately.

But while he considered these things, behold, an agent of Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take Mary to be thy wife, for that which was begotten in her is from Holy Spirit.

But when Herod perished, behold, an agent of Lord appears in a dream to Joseph in Egypt, saying,

But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. And divinely warned in a dream, he withdrew into the parts of Galilee.

But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them, Ye offspring of vipers, who showed you to flee from the coming wrath?

I indeed immerse you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to bear. He will immerse you in a Holy Spirit.

Whose winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. And he will gather his wheat into the storehouse, but he will burn the chaff with unquenchable fire.

But John was preventing him, saying, I have need to be immersed by thee, and thou come to me?

But having answered, Jesus said to him, Allow it now, for thus it is fitting for us to fulfill all righteousness. Then he allows him.

But having answered, he said, It is written, Man will not live on bread alone, but on every word coming out through the mouth of God.

Ye are the salt material of the earth. But if the salt material becomes ineffective, by what will it be salted? It is potent for nothing further, except to be cast outside and to be trodden down by men.

nor do they light a lamp, and put it under the bushel, but on the lampstand, and it shines to all in the house.

Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill.

Whoever therefore may relax one of these least commandments, and may teach men so, he will be called least in the kingdom of the heavens. But whoever may do and may teach them, this man will be called great in the kingdom of the he

But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to

But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart.

But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery.

Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths.

But I say to you, not to swear at all, neither by heaven, because it is the throne of God,

But let your word be, Yes, yes, No, no. And anything beyond these is from evil.

But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also.

But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

But when thou do charity, let not thy left hand know what thy right hand does,

But thou, when thou pray, enter into thy private room, and having shut thy door, pray to thy Father in secret, and thy Father who sees in secret will reward thee in the open.

And bring us not into temptation, but deliver us from evil, because from thee is the kingdom and the power and the glory into the ages. Truly.

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

But when thou fast, anoint thy head, and wash thy face,

so that thou may not appear fasting to men, but to thy Father in secret. And thy Father, who sees in secret, will reward thee.

but lay up for yourselves treasures in heaven, where neither moth nor rust deteriorates, and where thieves do not break through nor steal.

But if thine eye is bad, thy whole body will be dark. If therefore the light that is in thee is darkness, how great is the darkness!

But seek ye first the kingdom of God and his righteousness, and all these things will be added to you.

And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye?

But beware of FALSE prophets, who come to you in sheep's clothing, but inwardly are predatory wolves.

Likewise every good tree produces good fruits, but the corrupt tree produces bad fruits.

Not every man who says to me, Lord, Lord, will enter into the kingdom of the heavens, but he who does the will of my Father in the heavens.

And Jesus says to him, See thou speak to no man, but go, show thyself to the priest, and bring the gift that Moses commanded for a testimony to them.

And having answered, the centurion said, Lord, I am not worthy that thou should come under my roof, but only speak the word, and my boy will be healed.

but the sons of the kingdom will be cast out into the outer darkness. There will be the weeping and the gnashing of teeth.

And Jesus says to him, The foxes have holes, and the birds of the sky, nests, but the Son of man has nowhere he may lay his head.

But Jesus said to him, Follow me, and leave the dead to bury their own dead.

And behold, a great tempest developed in the sea, so as for the boat to be covered by the waves, but he was sleeping.

But the men marveled, saying, What kind of man is this, that even the winds and the sea obey him?

But that ye may know that the Son of man has authority on earth to forgive sins (then he says to the paralyzed man), After rising, take up thy bed, and go to thy house.

But when the multitudes saw it, they marveled, and glorified God, who gave such authority to men.

But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly.

But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

Then the disciples of John come to him, saying, Why do we and the Pharisees fast much, but thy disciples fast not?

And Jesus said to them, The sons of the wedding hall cannot mourn as long as the bridegroom is with them. But the days will come when the bridegroom will be taken away from them, and then they will fast.

Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved.

While he spoke these things to them, behold, one ruler who came worshiped him, saying, My daughter has just now perished, but after coming, lay thy hand upon her, and she will live.

But having turned around and seen her, Jesus said, Cheer up, daughter, thy faith has healed thee. And the woman was healed from that hour.

he says to them, Depart, for the little girl did not die, but sleeps. And they ridiculed him.

But when the crowd was put out, having entered in, he took her hand, and the little girl arose.

But having departed, they widely proclaimed him in all that land.

But the Pharisees said, By the ruler of the demons he casts out demons.

But when he saw the multitudes, he felt compassion for them, because they were troubled and dejected, as sheep having no shepherd.

Then he says to his disciples, The harvest truly is plentiful, but the workmen are few.

but go rather to the lost sheep of the house of Israel.

And if indeed the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you.

But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues,

But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak.

For ye are not who speak, but the Spirit of your Father speaking in you.

And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved.

But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes.

And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.

But even the hairs of your head are all numbered.

But whoever would deny me before men, I also will deny him before my Father in the heavens.

Think not that I came to spread peace on the earth. I came not to spread peace, but a sword.

But what did ye go out to see? A man clothed in delicate clothes? Behold, those wearing delicate things are in king's houses.

But what did ye go out to see? A prophet? Yea, I say to you, and more than a prophet.

But to what shall I compare this generation? It is like children sitting in the marketplaces, calling to their companions,

But the Pharisees, when they saw it, said to him, Behold, thy disciples do what is not permitted to do upon the Sabbath.

But he said to them, Have ye not read what David did when he was hungry, he and those with him,

But I say to you, that a greater than the temple is here.

But if ye had known what this means, I desire mercy and not sacrifice, ye would not have condemned the innocent.

But when they went out, the Pharisees held a consultation against him, how they might destroy him.

But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons.

But if I cast out demons by the Spirit of God, then the kingdom of God has come near you.

Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men.

And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming.

But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment.

But having answered, he said to them, An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of Jonah the prophet.

But when the unclean spirit goes forth out of the man, it passes through waterless places, seeking rest, and finds it not.

But having answered, he said to the man who told him, Who is my mother, and who are my brothers?

But others fell upon the rocky places, where they had not much soil, and straightaway they sprang up because they had no depth of soil.

But when the sun was risen, they were scorched, and because they had no root they withered.

But others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.

And having answered, he said to them, Because it has been given to you to know the mysteries of the kingdom of the heavens, but to those men it has not been given.

For whoever has, to him will be given, and he will have abundance, but whoever has not, even what he has will be taken away from him.

But blessed are your eyes, because they see, and your ears, because they hear.

But that which was sown upon the good ground, this is he who hears the word, and understands it, who indeed bears fruit, and is productive, some a hundredfold, some sixty, some thirty.

But while the men slept, his enemy came and sowed tares in the midst the wheat, and went away.

But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares?

But he said, No, lest while gathering up the tares, ye uproot the wheat together with them.

Allow both to grow together until the harvest. And at the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles in order to burn them, but gather the wheat into my barn.

Which indeed is smaller than all seeds, but when it is grown, it is greater than the plants, and becomes a tree, so as for the birds of the sky to come and lodge in the branches of it.

and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil.

which, when it was full, after dragging to the shore, having sat down, they gathered the good into vessels, but they cast out the useless.

And they were offended by him. But Jesus said to them, A prophet is not without honor, except in his fatherland, and in his house.

But Herod's birthday being brought, the daughter of Herodias danced in the midst, and pleased Herod.