I brought him to [some of] your disciples [for help] but they were not able to heal him."

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question,

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town;

"Come by yourselves privately to some lonely spot," he said, "and rest for a while"--for there were so many people coming and going that they had not time even to eat.

So they went away by themselves in a boat to some remote place.

As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David?

at last there appear'd some, who gave in false evidence against him,

For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains;

On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."

And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.

And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable:

Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country].

And to some who were about the Temple, how it was adorned with beautiful stones votive offerings, he said,

Then on the next day he suddenly appeared to two of them as they were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong one another?’

As they continued along the road, they came to some water; and the eunuch exclaimed, “Look! Water! What forbids me from being baptized?”

But motioning to them with his hand to be quiet and listen, he described how the Lord had led him out of the prison. And he said, “Report these things to James and the brothers and sisters.” Then he left and went to another place.

On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there.

(Now the local people of Athens, along with foreigners who lived there, spent [about] all their time telling about or listening to some new idea.)

When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

there religiously employ'd some Asiatic Jews found me, without crowd or tumult:

But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first into the sea, to get out on land;

For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

We are made to seem foolish for Christ, but you are wise in Christ; we are feeble, but you are strong; you have glory, but we have shame.

Whoever imagines he has attained to some degree of knowledge, does not possess the true knowledge yet;

To begin with, I hear you and, to some extent, I believe it.

And if anything is revealed to some one else who is seated there, let the first be silent.

To sum up, my brothers. Set your heart on the prophetic gift, and do not put any check upon speaking in 'tongues';

Now if Christ is preached as raised up from the dead, how do some among you say that [there] is no resurrection of the dead?

For we do not have [the right to] rule over your faith [i.e., to dictate concerning your personal relationship with God], but we want to work with you for your happiness. For you are [already] standing firm in your faith. [Note: This whole narrative alludes to some unresolved problems still existing there in Corinth].

But if anyone has caused sorrow, he has not caused me sorrow, but {to some degree}--{in order not to say too much}--[to] all [of] you.

To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. And who is competent for this?

Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

I make this request so that I do not have to be bold when I am present [with you], and feel compelled to speak in an authoritative tone to some people [there] who think we are living by worldly standards.

I don’t want to seem as though I am trying to terrify you with my letters.

For we dare not classify or compare ourselves to some of those who commend themselves. But they, measuring themselves by themselves, and comparing themselves to themselves, do not understand.

I could wish ye would bear with me as to some little foolishness, - Nay! do even bear with me!

I am amazed that you are so quickly turning away from him who called you by the mercy of Christ, to some different good news??7 not that there is any other, only that there are some people who are trying to unsettle you and want to turn the good news of the Christ around.

Those who have the desire to seem important in the flesh, put force on you to undergo circumcision; only that they may not be attacked because of the cross of Christ.

unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say,

To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.

As I besought thee to remain in Ephesus, going into Macedonia, that thou mightest proclaim to some not to teach another doctrine,

For physical training is useful to some extent [or, "for a short time"], but living godly is useful in every way, for it promises benefits [not only] for the present life, but [also] for the life to come.

Some men's sins are manifest, going before to judgment; and also to some they follow in the train.

To sum up what I have been saying:--Such is the High Priest that we have, one who 'has taken his seat at the right hand' of the throne of God's Majesty in Heaven,

not forsaking the assembling of ourselves together as is the custom to some; but exhorting: and this the more, as you see the days drawing nigh.

To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit;

For it is with this end in view that the Good News was proclaimed even to some who were dead, that they may be judged, as all mankind will be judged, in the body, but may be living a godly life in the spirit.

The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance.

and to some be kind, judging thoroughly,

And to some give salvation, pulling them out of the fire; and on some have mercy with fear, hating even the clothing which is made unclean by the flesh.