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and settled in a town called Nazareth, so that it could fulfill what was spoken by the prophets [Isa. 11:1 in the Hebrew text] that Jesus would be called a Nazarene.

And why dost thou look at the splinter in thy brother's eye, but takest no notice of the beam in thine own eye?

But why dost thou look at the chaff in thy brother's eye, and takest no notice of the beam that is in thine own?

And he said to him, Thou hast answered rightly; this do and thou shalt live.Translation PDF from Google If you can fill in this text please contact e-sword Uers

For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

But Jesus looked at them and asked, "What does this text mean: "The stone that the builders rejected has become the cornerstone'?

Then the Jews surrounded him, and said to him, How long takest thou away our soul? If thou art Christ, say to us with freedom of speech.

Then Philip began, and, taking this passage as his text, told him the Good News about Jesus.

Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair.

but to repeat the text cited earlier: "They will never enter my rest!"

Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight.

Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);