And he took to himself his wife, and knew her not till she brought forth her first born son: and be called his name Jesus.

And having risen, be took to himself the young child and his mother by night, and turned back in Egypt:

And if Satan casts out Satan, he was divided against himself; how then shall his kingdom stand?

Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.

And has no root in himself, but is for a time; and there being pressure or expulsion for the word, straightly is he offended.

Then said Jesus to his disciples, If any wish to come after me, let him deny himself absolutely, and lift up his cross, and follow me.

And whoever shall exalt himself shall be humbled; and whoever shall humble himself, shall be exalted.

Others he saved; himself he cannot save. If he is King of Israel, let him now come down from the cross, and we will believe him:

And being evening, then there came a rich man from Arimathea, Joseph by name, who also himself was a disciple to Jesus:

And he said to them, Did ye never read what David did, when he had need, and hungered, himself, and those with him?

And if Satan rise up against himself, and has been divided, he cannot stand, but has an end.

And always, night and day, was he in the mountains, and among the monuments, crying, and mangling himself with stones.

And Jesus, having quickly known in himself the power having gone out of him, having turned round in the crowd, he said, Who has touched my garments?

And having called the crowd with his disciples, he said to them, Whoever wills to come after me, let him absolutely deny himself, and take up his cross, and follow me.

And they brought him to him: and having seen him, quickly the spirit rent him; and having fallen upon the earth, foaming he rolled himself about.

For he taught his disciples, and said to them, That the Son of man is delivered into the hands of men, and they shall kill him; and having been killed, he shall raise himself the third day.

And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.

For David himself said in the Holy Spirit, The Lord said to my Lord, Sit from my right hand, till I set thine enemies the footstool of thy feet.

Therefore David himself calls him Lord; and whence is he his son? And a great crowd heard him willingly.

And he takes Peter and James and John with himself, and began to be amazed, and to be dejected.

And Peter followed him from far, even to within the court-yard of the chief priest: and he was sitting with the attendants, and warming himself near the light.

And seeing Peter warming himself, having looked upon him, she says, And thou wast with Jesus the Nazarene.

And likewise also the chief priests, mocking to one another with the scribes, said, He saved others; himself he cannot save.

Joseph came from Arimathea, a distinguished counsellor, who also himself was expecting the kingdom of God, having ventured, he went in to Pilate, and asked for the body of Jesus.

And Jesus himself was beginning about thirty years, being, as was thought, the son of Joseph, of Eli,

And the Pharisee having called him, seeing, said within himself, This, if he were a prophet, had known who and what race of woman which had touched him: for she is sinful.

And he said to all, If any one wish to come after me, let him deny himself, and lift up his cross daily and let him follow me.

For what is a man profited, having gained the whole world, and having lost himself, or having been damaged?

For whoever should be ashamed of me and my words, of him shall the Son of man be ashamed, when he should come in the glory of himself, and of the Father, and of the holy messengers.

And Jesus, having seen the reflection of their heart, having taken up a child, set it by himself,

And he, wishing to justify himself, said to Jesus, And who is my neighbor

And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons.

Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first.

And he calculated in himself, saying, What shall I do, for I have not where I shall collect together my fruits?

So he treasuring up for himself, and not rich toward God.

Happy those servants, whom the Lord having come shall find watching; truly I say to you, he will gird himself, and make them recline, and having come he will serve them.

For whoever exalts himself shall be humbled; and he humbling himself shall be exalted.

And having come to himself, he said, Many hired of my father abound in loaves, and I am perishing with hunger!

And the steward said in himself, What shall I do? for my lord takes away the stewardship from me: I cannot dig; I am ashamed to beg.

And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man;

The Pharisee having stood, prayed these to himself, O God, I return thee thanks that I am not as the rest of men, rapacious, unjust, adulterers, or also as this publican.

I say to you, this one went down to his house justified rather than that one: for every one lifting up himself shall be humbled; and he humbling himself shall be lifted up.

Then he said, A certain honourable man went into a country far off to take unto himself a kingdom, and to return.

And David himself says in the book of Psalms, the Lord said to my Lord, Sit thou from my right hand,

And about the space of one hour a certain other assured himself, saying, Of a truth this also was with him: for he is a Galilean.

And they began to accuse him, saying, We found this perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a King.

And the people stood beholding. And the rulers also who with them were deriding, saying, He saved others; let him save himself, if he is Christ, the chosen of God.

(The same was not set together in the counsel and deed of them;) from Arimathea, a city of the Jews: who also himself waited for the kingdom of God.

And Peter having risen, ran to the tomb; and having stooped, saw the linen bandages lying alone, and he departed, wondering in himself at what was done.

And it was in their conversing and seeking out together, and Jesus himself, having drawn near, went with them.

And having begun from Moses and from all the prophets, he explained clearly to them in all the writings concerning himself.

And they speaking these things, Jesus himself stood in the midst of them, and he says to them, Peace to you.

And Jesus himself trusted not himself to them, for he knew all,

(Though Jesus himself immersed not, but his disciples,)

Thou art not greater than our father Jacob, who gave us the well, and he himself drank of it, and his sons, and his young animals.

For Jesus himself testified, that a prophet has no honour in his own country.

For this therefore the Jews sought the more to kill him, for not only did he loose the sabbath, but also he called God his own Father, making himself equal to God.

Then answered Jesus and said to them, Truly, truly, I say to you, The Son can of himself do nothing, except what he sees the Father doing: for whatever he should do, also these does the Son likewise.

For the Father loves the Son, and shows him all which himself does: and he will show him greater than these, that ye might wonder.

For as the Father has life in himself, so also gave he to the Son to have life in himself;

For if ye had believed Moses, ye had believed me: for he himself wrote of me.

And this he said trying him: for himself knew what he was about to do.

And Jesus knowing in himself that his disciples murmur for this, said to them, Does this offend you?

For none does any thing in secret, and seeks himself to be in freedom of speech. If thou do these, make thyself manifest to the world.

He speaking from himself, seeks his own glory: but he seeking the glory of him having sent him, he is true, and no injustice is in him.

Then said the Jews, Will he not kill himself? for he says, Where I retire, ye cannot come.

But how he now sees, we know not; or who opened his eyes, we know not: he has age; ask him: he shall speak for himself.

Then Jesus, when he saw her weeping, and the Jews weeping having come with her, was heavy in spirit, and troubled himself,

Then Jesus again being heavy in himself, comes to the tomb. It was a cave, and a stone was laid upon it.

And this he said not of himself: but being high priest that year, he prophesied that Jesus was about to die for the nation;

He arises from supper, and lays down the garments; and having taken a linen cloth, he girded himself.

If God were honoured in him, also shall God honour him in himself, and quickly shall he honour him.

And when he should come, the Spirit of truth, he shall guide you into all truth: for he shall not speak of himself; but whatever he should hear, shall he speak: and he shall announce to you the things coming.

For the Father himself loves you, for ye have loved me, and believed that I came forth from God.

And the servants and attendants stood, having made a heap of burning coals; for it was cold: and they warmed themselves: and Peter was standing with them, and warming himself.

And Simon Peter was standing, and warming himself. Then said they to him, Art thou not also of his disciples he denied, and said, I am not.

The Jews answered him, We have a law, and by our law he ought to die, for he made himself the Son of God.

From this Pilate sought to loose him: and the Jews cried out, saying, If thou loose this, thou art not Caesar's friend: every one making himself a king speaks against Caesar.

After these things Jesus again manifested himself to the disciples at the sea of Tiberias and so he made manifest.

Then that disciple says, whom Jesus loved, to Peter, It is the Lord. Then Simon Peter having heard that it is the Lord, girded round the upper garment, (for he was naked,) and cast himself into the sea.

To them also he presented himself living, after he suffered, by many infallible signs, through forty days seen to them, and speaking the things of the kingdom of God:

For David ascended not into the heavens: and he himself says, The Lord said to my Lord, Sit from my right hand,

For before these days Theudas arose, saying himself to be somebody: which a number of men followed, about four hundred, who was slain; and all, as many as believed him, were destroyed, and were for nothing.

And Solomon built for himself a house.

And a certain man, Simon by name, was before in the city using magic, and astonishing the nation of Samaria, saying himself to be somebody great:

And Simon also himself believed: and having been immersed, he was persovering with Philip, beholding the signs and great powers having been, they were astonished.

And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?

And Saul being present in Jerusalem, tried to join himself to the disciples: and they were all afraid of him, not believing that he is a disciple.

And as Peter was doubting in himself what the vision might be which he saw, and behold, the man sent from Cornelius having asked for Simon's house, stood at the gate,

And he said to them, Ye know that it is violating law for a man a Jew to join himself, or come near to a strange tribe: and God shewed me to call no man common or unclean.

And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews.

And surely indeed he left not himself without witness, doing good, having given us rain from heaven, and fruitful times, filling our hearts with food and gladness.

And the jailor being awakened, and having seen the doors of the prison opened, having drawn a sword, was about to kill himself, supposing the imprisoned to have fled.

And certain also of the chief of Asia, being friends to him, having sent to him, besought not to give himself into the theatre.

And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people.

And we having gone before to the ship, sailed to Assos, there being about to take up Paul: for so had he ordered, being about himself to go on foot.

I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.

Then truly answered Festus, Paul to be kept in Cesarea, and himself quickly about to go forth.

He justifying himself, That neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned any thing.

And I discovering nothing he has done worthy of death, and he also himself having appealed to Augustus, I judged to send him.