but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that is in thee is darkness -- the darkness, how great!

and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;

or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?

if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who is in the heavens give good things to those asking him?

how strait is the gate, and compressed the way that is leading to the life, and few are those finding it!

'And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak;

sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?

how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?

How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.'

And the Pharisees having gone forth, held a consultation against him, how they might destroy him,

and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand?

'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.

And Jesus saith to them, 'How many loaves have ye?' and they said, 'Seven, and a few little fishes.'

do ye not yet understand, nor remember the five loaves of the five thousand, and how many hand-baskets ye took up?

nor the seven loaves of the four thousand, and how many baskets ye took up?

how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?'

Then Peter having come near to him, said, 'Sir, how often shall my brother sin against me, and I forgive him -- till seven times?'

And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?'

and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.

Then the Pharisees having gone, took counsel how they might ensnare him in words,

He saith to them, 'How then doth David in the Spirit call him lord, saying,

If then David doth call him lord, how is he his son?'

'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?

'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.

how then may the Writings be fulfilled, that thus it behoveth to happen?'

then saith Pilate to him, 'Dost thou not hear how many things they witness against thee?'

how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'

and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.

and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon -- a great multitude -- having heard how great things he was doing, came unto him.

And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary?

And he saith to them, 'Have ye not known this simile? and how shall ye know all the similes?

and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how;

and he said to them, 'Why are ye so fearful? how have ye not faith?'

and those having seen it, declared to them how it had come to pass to the demoniac, and about the swine;

and Jesus did not suffer him, but saith to him, 'Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee;

and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering.

And the apostles are gathered together unto Jesus, and they told him all, and how many things they did, and how many things they taught,

And he saith to them, 'How many loaves have ye? go and see;' and having known, they say, 'Five, and two fishes.'

And he was questioning them, 'How many loaves have ye?' and they said, 'Seven.'

When the five loaves I did brake to the five thousand, how many hand-baskets full of broken pieces took ye up?' they say to him, 'Twelve.'

'And when the seven to the four thousand, how many hand-baskets full of broken pieces took ye up?' and they said, 'Seven.'

And he said to them, 'How do ye not understand?'

And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?

And he questioned his father, 'How long time is it since this came to him?' and he said, 'From childhood,

And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!'

And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!

And the scribes and the chief priests heard, and they were seeking how they shall destroy him, for they were afraid of him, because all the multitude was astonished at his teaching;

And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;

And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,

And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;

and having heard, they were glad, and promised to give him money, and he was seeking how, conveniently, he might deliver him up.

And Pilate again questioned him, saying, 'Thou dost not answer anything! lo, how many things they do testify against thee!'

And Mary said unto the messenger, 'How shall this be, seeing a husband I do not know?'

how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye.

'See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'

and those also having seen it, told them how the demoniac was saved.

'Turn back to thy house, and tell how great things God did to thee;' and he went away through all the city proclaiming how great things Jesus did to him.

And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;

And the apostles having turned back, declared to him how great things they did, and having taken them, he withdrew by himself to a desert place of a city called Bethsaida,

And he said unto him, 'In the law what hath been written? how dost thou read?'

If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.

'And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye may reply, or what ye may say,

'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?

'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these;

and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith?

but I have a baptism to be baptized with, and how am I pressed till it may be completed!

hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of it?

'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.

And he spake a simile unto those called, marking how they were choosing out the first couches, saying unto them,

'And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing!

'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord?

'Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty.

And Jesus having seen him become very sorrowful, said, 'How hardly shall those having riches enter into the reign of God!

And he said unto them, 'How do they say the Christ to be son of David,

David, then, doth call him lord, and how is he his son?'

and the chief priests and the scribes were seeking how they may take him up, for they were afraid of the people.

and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them,

And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;'

and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed,

he is not here, but was raised; remember how he spake to you, being yet in Galilee,

how also the chief priests and our rulers did deliver him up to a judgment of death, and crucified him;

and they were telling the things in the way, and how he was made known to them in the breaking of the bread,

Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

Nicodemus answered and said to him, 'How are these things able to happen?'

if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe?

the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans.

how are ye able -- ye -- to believe, glory from one another receiving, and the glory that is from God alone ye seek not?

but if his writings ye believe not, how shall ye believe my sayings?'

and they said, 'Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one -- Out of the heaven I have come down?'

The Jews, therefore, were striving with one another, saying, 'How is this one able to give us his flesh to eat?'

and the Jews were wondering, saying, 'How hath this one known letters -- not having learned?'

They answered him, 'Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say -- Ye shall become free?'

They said, therefore, to him, 'How were thine eyes opened?'

Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, 'Clay he did put upon my eyes, and I did wash -- and I see.'

Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

and they asked them, saying, 'Is your son, of whom ye say that he was born blind? how then now doth he see?'